Hello seed,
The following is from a post I made in the teen forum a couple weks ago in a discusian with some Roman Catholics.
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Of course, the most commonly used, and most controversial verse in support of sola scriptura comes from Paul's epistle to the young Bishop Timothy:
2 Timothy 3:15-17
and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. (NASB)
Many Roman Catholic apologists point out that Paul is refering to the Old Testament since Timothy coud not have had the New Testament was not yet written at the time of Timothy's childhood. While, Paul is
primarily referring to the Old Testament, even at first glance at the Catholic argument, the question arises, Why not apply it to
all scripture? If timothy had lived to the time of the distribuation/canonization of scripture, would he not accept it on the basis of what Paul had taught him?
These problems can be answered with the simple answer that Paul is referring to the
origin of scripture, not the extent of it. Paul is simply saying that what God breathes is enough tomake the
man of God, the one fully equiiped for good deeds. Paul makes the claim that scripture is breathed by God, profitable for doctrine, reproof, for correction, for salvation, for good deds,
that it is adequate, something that is never claimed of extra-Biblical tradition.
There are two very imortant Greek words to identify here
artios, the word translated as adeqaute, and
theopneustos, thw word translated as "inspired by God". Strong's tells us that
artios literally means "fitted; complete, perfect".
Theopneustos literally means "God breathed" (coming out of the mouth of God), for a long page onthe meaning of that word see
here by B.B Warfield.
Perhaps the second (or first) most used verse and controversial verse comes from the Lord Jesus Christ in Matthew 15:
Matthew 15:1-14
Then some Pharisees and scribes came to Jesus (2) from Jerusalem and said,
"Why do Your disciples break the tradition of the elders? For they (3) do not wash their hands when they eat bread." And He answered and said to them, "Why do you yourselves transgress the commandment of God for the sake of your tradition? "For God said, '(4) HONOR YOUR FATHER AND MOTHER,' and, 'HE WHO SPEAKS EVIL OF FATHER OR MOTHER IS TO BE PUT TO DEATH.' "But you say, 'Whoever says to his father or mother, "Whatever I have that would help you has been given to God," he is not to honor his father or his mother.' And by this you invalidated the word of God for the sake of your tradition. "You hypocrites, rightly did Isaiah prophesy of you:
'THIS PEOPLE HONORS ME WITH THEIR LIPS,
BUT THEIR HEART IS FAR AWAY FROM ME.
'BUT IN VAIN DO THEY WORSHIP ME,
TEACHING AS DOCTRINES THE PRECEPTS OF MEN.'"
After Jesus called the crowd to Him, He said to them, "Hear and understand. "It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man." Then the disciples came and said to Him, "Do You know that the Pharisees were offended when they heard this statement?" But He answered and said, "Every plant which My heavenly Father did not plant shall be uprooted. "Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit."
Here we see Jesus condemning a tradition of the Pharisees- the Corban rule. the Corban rule can be described as a primitive trust, where men could put their money in the synagouge, and yet still have access to it. When their parents were getting sick and they needed money, the Pharisees would just tell them that they (the Pharisees) could not give it to them because it was given to God. (while still having acces to it themselves)
Modern Roman Catholic apologists will use the argument that in this verse that Jesus is condemning the traditions
of men, not
apostolic or
traditions from God. However, there are problems with this:
- The Pharisees belived there traditions were from God, not themselves
- The Pharisees believed that they had been passed down- even from Moses!
Jesus then points the Phraisees
to the scriptures. This is the clearst expression in the bible of the the sola scripturaist belief that
scriptrue judges tradition.
A not well used, but interesting verse comes from Matthew 22 where Jesus answers the Sadducees. The Sadducees did not believe in the resurrection of the dead as the Pharisees did. So they brought up an objection to the doctrine to Jesus. Jesus answers by saying:
Matthew 22:31-32
"But regarding the resurrection of the dead, have you not read what was spoken to you by God: 'I AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB'? He is not the God of the dead but of the living." [emphasis mine]
What's interesting about this are the words "
read" and "
spoken". Normally, I would associate reading with writing (reading-writing) and speaking with hearing (speaking-hearing), but Jesus uses
spoken and
read. This means that
Jesus is saying that God speaks to us through written scripture!
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God Bless