Paradoxum
Liberty, Equality, Solidarity!
- Sep 16, 2011
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Paradoxum
1) Para, can we agree that the Bible states that the world is sold to sin and that the biblical view regarding sin is that it leads to suffering and death?
'Sold to sin' is a vague statement, and I don't know what it means.
The Bible is multiple books, so don't know if there really is one message. It also depends what you mean by biblical. Christians who don't think the Bible is infallible might say that sex outside marriage is biblical, because the old prohibitions are incorrect, that that 'love your neighbour' doesn't prohibit it.
It all interpretation.
So I don't know if it is biblical that sin lead to suffering and death. My position as a Christian was that sin was immoral, and lead to separation from God, not suffering and death, which are natural regardless of sin.
2) Can we agree that the Bible indicates that God is primarily concerned with the issue of humanities' separation from Him?
I don't know... God doesn't seem all that concerned, depending on your theology. Again, it seems to come down to interpretation, so I feel no need to take a position.
If I were a Christian, I'd probably say that God is concerned about people being moral, or their hearts being inclined towards the good.
3) Can we agree that if you had the power of resurrecting other people into an immortal and invulnerable state then allowances for suffering can be made? (Example: You could tell Paul that you're not going to heal him of a painful affliction, but you could still expect him to honor you as Lord.)
I think allowances for some types of suffering are okay even if there is no resurrection. I don't think resurrection changes anything.
If I were in possession of the power of God, I'd be obligated to heal people and keep them alive until they were into old age. Whether they will go to heaven is irrelevant. High levels of suffering definitely wouldn't be okay.
So I definitely disagree here.
4) Can we agree that a responsible person will sometimes allow others to see the consequences and ramifications of their choices and actions?
Yup, sometimes.
1) Can we agree that capital punishment is not murder? (Which I understand might be difficult since you hail from Britain/Europe.)
I'm not sure I agree. If the killing isn't necessarily, then it probably is murder, or at least close to murder.
2) Can we agree that God is not human and should only be trifled with in the same way that we might trifle with nature? (i.e. at our peril).
We trifle with nature all the time. God is meant to be a good loving being, so I don't agree. Just because God is big and powerful doesn't make his murder any more okay than a human murdering.
Ok. I'm glad that you are using your own mind in working to think through various moral issues. What I'd like to know is, once you get your moral system in place, how will you deal with sociopaths, egregious deviants, and/or recalcitrant deliquents?
Lock them up if they violate the law, socially shun them if they harm people in a non-illegal way, or try to emphasise the benefits of being moral.
The bible doesn't say that people are fools because they simply disagree.
Well it says the fool says in their heart there is no God. I suppose you could say that non-fools also say that. But not all fools are atheists. So then I don't understand what the point of the verse is.
Well, again, I can explore specific issues with you, but my theology is not going to be demonstrable to you by today's standards. Moreover, my epistemology is coherentism, not foundationalism, so you're just going to become frustrated with me (i.e. if you are taking (atheist) Peter Boghossian's recommendations).
I don't really know what coherentism is, but I have a horrible feeling you are going to say that you just make stuff up, and then base your beliefs on the stuff you just made up without justification.
If that's true, it just sounds like a way to hold on to something that you know you can't defend.
Ok. What might be helpful, then, is to know how you derived your original ideas of God when you were a Christian, and how you arrived at an idea of 'the good.'
Bible, church, books, experience.
I always believed in some sort of morality, and that developed and changed as I thought about it more.
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