Dave Ellis
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- Dec 27, 2011
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stevevw said:[FONT="]I think Jesus was quite measured. If you consider He was more forthright with the Pharisees which still wasn't defiant but just being truthful. Thats all I think He was doing. He certainly didn't come across as defiant and being antagonistic if thats what youre trying to insinuate.
[FONT="]I didn't mean to say Jesus was ripping Pilate a new one, however [FONT="]that doe[FONT="]sn't mean he wasn't lecturing him, nor defying [FONT="]roman [FONT="]authority. If you claim you're a heavenly king, you're not exactly [FONT="]showing respect for [FONT="]Roman authority.
By th[FONT="]e [FONT="]way, who was there to record what was said in Pilate's chambers? The book of M[FONT="]ark (and some would also say prophecy[FONT="] about th[FONT="]e messiah[/FONT])[/FONT][/FONT][/FONT][/FONT] said he'd utter no words at his trial.
[FONT="][FONT="]So, what's right? Is the book of Mark correct and he said nothing, or is John right and he had a spirited back and forth, and who recorded the exchange?[/FONT][/FONT]
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http://biblehub.com/commentaries/john/18-28.htmstevevw said:How do you know this. There is support for the Jews practicing ceremony cleaning for all sorts of things. For the Passover this may have been to do with entering a pagan or gentiles house.
ἵνα μὴ μιανθῶσιν, ἀλλʼ ἵνα φάγ. τὸ πάσχα] On the emphatic repetition of the ἵνα, comp. Revelation 9:5; Xen. Mem. i. 2. 48. The entrance into the pagan house, not purified from the corrupt leaven, would have made them levitically impure.
John 18:28 Commentaries: Then they led Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter into the Praetorium so that they would not be defiled, but might eat the Passover.
It's strange the only two bits of scripture you can pull to back your case is from John and Revelation.
There is no Jewish scripture that forbids them from entering the house of a gentile, or ever hints that doing so would make them unclean and unsuitable for passover. That whole construct simply does not exist within Judaism at all.
stevevw said:Though the release of a prisoner by Pilate is not found in historic writings there are examples from other Roman leaders for releasing prisoners even at passover. Josephus mentions the release of prisoners as well as other non bible writings. All the Gospels mention the release of Barabbas. So there is some support.
If you're trying to argue that the Romans let prisoners go that had served their sentences, sure. But that's not what this is about, this is about a specific jewish custom that Pilate talks about in which a prisoner still serving his sentence is released at passover. That custom simply did not exist within Roman or Jewish society.
And the fact all the gospels mention Barabbas doesn't lend support to anything. Even Christian biblical scholars widely accept that the three later gospels were plagiarized off of Mark. As I had already mentioned as well that Barabbas means "Son of the Father", and early texts named him as Jesus Barabbas, it's an obvious fictional allegory to the day of atonement "scapegoating" ritual.
stevevw said:2. In the Mishnah (Jewish oral tradition, written in around AD 300) it records that they may slaughter the passover lamb for one .whom they have promised to bring out of prison. Now its not exactly clear but this certainly records a prisoner being released specifically at Passover.[FONT="]
It's also w[FONT="]ritten 300 years after t[FONT="]he event in question, and it's admittedly oral tradition. This [FONT="]passage isn't [FONT="]evidence for anything.
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stevevw said:[FONT="]As far as I see the Jews said to Pilate they couldnt kill Jesus because under Roman law and it had to be Pilates decision.
John [/FONT][FONT="]18:31[/FONT][FONT="]
31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
[/FONT][FONT="][FONT="]Which is absurd, the governor just gave them permissi[FONT="]on t[FONT="]o do as they see fit and judge him under their own la[FONT="]ws[/FONT]. [/FONT][/FONT][/FONT]Therefore they have the blessing of th[FONT="]e governor, and it is le[FONT="]gal[FONT="]. [FONT="]Judging and sentencing people under [FONT="]the laws of various religions was a common [FONT="]occurrence[/FONT] in the Roman Empire.
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stevevw said:[FONT="]I dont think Pilate is being pushed around. From what I understand the area under rule around the [/FONT][FONT="]Judah[/FONT][FONT="] was a difficult place for a Roman Governor to rule. They had to always appease the Jews as they didn't cooperate with serving the Roman gods and religious ways. They were pretty stubborn in their ways. Even though the Romans got tuff the Jews still stuck to their guns when it came to being allowed to practice their religious traditions. But I just think the Jewish High priests were well known for their own position and had some sway with the Jews and therefore Pilate realized he had to try and appease them as well as keep them from starting an uprising. [/quote[FONT="]]
[FONT="]This is also not historically accurate. [FONT="]The [FONT="]Romans typically didn[FONT="]'t care [FONT="]whet[FONT="]h[FONT="]er the local indigenous popula[FONT="]tions of lands t[FONT="]hey conquered wanted to continue [FONT="]practising[/FONT] their religion of c[FONT="]hoi[FONT="]ce, and in many local matters the [FONT="]persons religious law is [/FONT][/FONT]wha[FONT="]t they were judged under[/FONT].
[FONT="]Lik[FONT="]ewise, the Jewish High Priests had very little [FONT="]sway over the Jewish population[FONT="]. [FONT="][FONT="]The [FONT="]Sadducee[/FONT][/FONT][/FONT][/FONT][/FONT][/FONT][/FONT]s were t[FONT="]he roman backed High Priests at the time, and were lead by the Annas family. Th[FONT="]ey we[FONT="]re widely despised by the Jewish Masses, in large par[FONT="]t due to their cooperation with t[FONT="]he Roman occupiers.[/FONT][/FONT][/FONT][/FONT][/FONT]
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[/FONT][FONT="]stevevw said:I think Pilate himself was in a position where this was an unusual case. Rather than letting the high priest stand over him I think he was the one who was trying to give Jesus a chance to be released. He was also trying to not be seen to have been the one who condemned Jesus.[/quot[FONT="]e[FONT="]]
[FONT="]Pilate wouldn't have cared, nor was it an unusual case. There were all sorts of "messiah[FONT="]s" running around at th[FONT="]e time, he wouldn't have had a problem ordering one more [FONT="]local cult leader to his death if that's what it came down to.
[/FONT][/FONT][/FONT][/FONT][/FONT][/FONT][/FONT]stevevw said:[FONT="]Like I said I think Jesus was an unusual case and probably an unusual man. It wasn't the normal claim to fame where this King was acting like a earthly King and demanding respect while taking it away from Pilate or Caesar.
[FONT="]If you claim to be a heavenly kin[FONT="]g ruling over everything for eternit[FONT="]y, you don't think that kinda overshadows the respect for [FONT="]Roman authority[/FONT], just a touch?[/FONT][/FONT][/FONT]
[/FONT][FONT="]stevevw said:I reckon he could also see the eagerness of the high priests and their plot to set Jesus up. It wasn't a straight forward accusation and crime. This can be seen by the fact that the Jews had to keep adding extra accusations and appealing to Pilate.
It was a straight forward accusation, they said he claimed to [FONT="]be the messiah or king of the Jews. When questioned by Pilate, he didn't deny it.[/FONT] When Pilate for some reason decided it's no big dea[FONT="]l, they threatened Pilate.[/FONT]
[/FONT][FONT="]stevevw said:It was only in the end where Pilate decided it was easier to let it ride as it was causing more trouble than it was worth. It was more so the persistence of the Jews as they had their man and were not going to give up. I reckon they weren't stupid and had planned this well and had an answer for everything. The fact that Pilate gives the go ahead but washes his hands of it shows it was more about the persistence of all the powerful Jews in the local community more than anything else that pushed it over the line.
[FONT="]Which again is laughably out of step with the historical record of who Pilate was, and [FONT="]the cult[FONT="]ure in that part of the wor[FONT="]ld at t[FONT="]hat time. Pilate would not [FONT="]be the type to get bullied into a situation like that, and would have reacted very negatively towards [/FONT][/FONT][/FONT][/FONT][/FONT][/FONT]those people w[FONT="]ho would have attempted to set up some kind of scenario as [FONT="]you are describing.[/FONT][/FONT]
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