[font=Georgia, Times New Roman]Having thus stated the doctrine of Reprobation, as it is presented in Holy Writ, let us now mention one or two important considerations to guard it against abuse and prevent the reader from making any unwarranted deductions:[/font]
[font=Georgia, Times New Roman]First, the doctrine of Reprobation does not mean that God purposed to take innocent creatures, make them wicked, and then damn them. Scripture says, "God hath made man upright: but they have sought out many inventions" (Eccl. 7:29). God has not created
sinful creatures in order to destroy them, for God is not to be charged with the sin of His creatures. The responsibility and criminality is man's.[/font]
[font=Georgia, Times New Roman]God's decree of Reprobation contemplated Adam's race as fallen, sinful, corrupt, guilty. From it God purposed to save a few as the monuments of His Sovereign grace; the others He determined to destroy as the exemplification of His justice and severity. In determining to destroy these others, God did them no wrong. They had already fallen in Adam, their legal representative; they are therefore born with a sinful nature, and in their sins He leaves them. Nor can they complain. This is as
they wish; they have no desire for holiness; they
love darkness rather than light. Where, then, is there any injustice if God "gives them up to
their own heart's lusts" (Psa. 81:12).[/font]
[font=Georgia, Times New Roman]Second, the doctrine of Reprobation does not mean that God refuses to save those who earnestly seek salvation. The fact is that the reprobate have no longing
for the Saviour: they see in Him no beauty that they should desire Him. They will not come to Christ-why then should God force them to? He turns away
none who
do come-where then is the injustice of God foredetermining their just doom?
None will be punished but for their iniquities; where then is the supposed tyrannical cruelty of the Divine procedure? Remember that God is the Creator of the wicked, not of their wickedness; He is the Author of their being, but not the Infuser of their sin.[/font]
[font=Georgia, Times New Roman]God does not (as we have been slanderously reported to affirm) compel the wicked to sin, as the rider spurs on an unwilling horse. God only says in effect that awful word, "Let them alone" (Matt. 15:14). He needs only to slacken the reins of providential restraint, and withhold the influence of saving grace, and apostate man will only too soon and too surely, of his own accord, fall by his iniquities. Thus the decree of reprobation neither interferes with the bent of man's own fallen nature, nor serves to render him the less inexcusable.[/font]
[font=Georgia, Times New Roman]Third, the decree of Reprobation in nowise conflicts with God's goodness. Though the non-elect are not the objects of His goodness in the same way or to the same extent as the elect are, yet are they not wholly excluded from a participation of it. They enjoy the good things of Providence (temporal blessings) in common with God's own children, and very often to a higher degree. But how do they improve them? Does the (temporal) goodness of God lead them to repent? Nay, verily, they do
but despise "His goodness, and forbearance, and longsuffering," and "after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath" (Rom. 2:4, 5). On what righteous ground, then, can they murmur against not being the objects of His benevolence in the endless ages yet to come? Moreover, if it did not clash with God's mercy and kindness to leave the entire body of the fallen angels (2 Peter 2:4) under the guilt of their apostasy still less can it clash with the Divine perfections to leave some of fallen mankind in their sins and punish them for them.[/font]
http://www.freegrace.net/library/Pink/sovereignty/pink_sov_05.html
what interests me , is the whole fallen race are reprobated in Adam ... ie , men aren't singled out for condemnation ........ that is already their standing .
actually 'reprobate' is a Biblical word :
Jer 6:30Reprobate silver shall [men] call them, because the LORD hath rejected them.
anyone have the relevant meaning on this word as used by God. ?
i have found this :
REPROBATE
REPROBATE, a.
L. reprobatus, reprobo, to disallow; re and probo, to prove.
1. Not enduring proof or trial; not of standard purity or fineness; disallowed; rejected.
Reprobate silver shall men call them, because the Lord hath rejected them. Jer. 6.
2. Abandoned in sin; lost to virtue or grace.
They profess that they know God, but in works deny him, being abominable and disobedient, and to every good work reprobate. Titus 1.
3. Abandoned to error, or in apostasy. 2Tim. 3.
http://av1611.com/kjbp/kjv-dictionary/reprobate.html