secretdawn said:
so these extra books, why were they taken out again, and i don't think i know what you mean by cannon or cannonize...
Well, imagine we had no standard on what is in the Bible today, and the church is faced with a collection of books: Genesis, Isaiah, Micah, Baruch, Tobit, the Gospel according to John, Paul's letter to the Galatians, the Infancy Gospel attributed to Thomas, Pilgrim's Progress, the Book of Mormon, the Aquarian Gospel of Jesus the Christ, the Prayer of Jabez, the Fioretti of St. Francis, the Dark Night of the Soul, etc.
Some of these obviously belong in the Bible and others do not. So somebody with authority needs to define exactly which ones do and which do not. Making that definition is
canonization or "defining the canon of Scripture."
Here's what happened, in a nutshell. Prior to the time of Jesus, Jews settled out from the Holy Land into most of the Greek-speaking world, and on into the Roman Empire. The Scriptures, mostly written in Hebrew, which were common to them were translated into Greek at the behest of Ptolemy II Philadelphus, the King of Egypt, for the benefit of his Greek-speaking Jewish subjects. This collection is called the Septuagint, after the legendary seventy scholars who made the translation. This constitutes the Old Testament as it's known to the Orthodox Church today.
During the period beginning just before Christ's birth and ending about AD 100, the Jews of Palestine excluded from what they considered the Bible all those books that were not extant in Hebrew, leaving in two books that were partly in Hebrew and partly in Aramaic.
The early church selected from the various writings the books that appeared to be telling the truth about Jesus and God's work through Him, as opposed to pious fables and bizarre polemic doctrines, and established a collection that constitutes the New Testament. (Except for the Ethiopian Copts and the Nestorian Assyrians, we all hold the same New Testament in common.)
Jerome, who translated the Bible into Latin ("the Vulgate"), was inclined to follow the lead of those Jewish scholars, but acceded to the wishes of the church leadership. But he wrote extensively on what was properly part of the Scriptures, and his writings survived.
So we have Bibles in Greek and Latin that include all the Old Testament books included by the Seventy, and the New Testament as we all know it. This held true throughout the Middle Ages.
Along comes the Reformation. Luther and Calvin, following the Jews of the Holy Land and Jerome, exclude from their collection the books in the Septuagint that were not then available in Hebrew. In counteraction against this, the Council of Trent finally and definitively defines as canonical all the books that had been considered Scripture from the early days of the church -- omitting three items usually included in the Septuagint, the two Books of Esdras which effectively duplicate Ezra, and the Prayer of Manasseh.
Nobody
added anything. The kindest thing that you can say about Luther and Calvin is that they continued the "weeding" process which the church had begun back in its earliest days. But most Catholics won't be that generous to them!
The Anglican church, to which I belong, recognizes the "Protestant" Old Testament as fully Scripture and accepts the other books from the Septuagint, commonly called the
deuterocanonical books by Catholics and "the Apocrypha" by Protestants, as a sort of "second-class Scripture" worthy to be read for example of life and instruction in morals but not to be taken as the foundation of doctrine. And the Methodists follow us, though they tend not to get into the argument much.
But the claim that "the Catholic Church added books to the Bible" is fraudulent -- unless you by it mean that they added the New Testament to the original Jewish collection, waaaaay back in the earliest days of the church, which is never what anybody means when they say that!
