When God commanded "Thou shall not kill", Was it ok for God when David killed Goliath ??
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.newlamb said:
True, seebs, added to which Goliath was a Philistine. The Philistines who lived in what is now Gaza were stubbornly against the God of Abraham, Isaac and Jacob.
would you also salute Hitler for slaying so many foes of the Lord?armyman_83 said:Besides he mocked God and he was what you would call the "bad guy". I salute King David for slaying the foe of the LORD
So when the nazis herded millions of Jews and Gypsies and homosexuals into concentration camps and killed huge numbers of them they were really doing anything morally wrong because these people were stubbornly against the God of Abraham, Isaac and Jacob or were out of the closet.
would you also salute Hitler for slaying so many foes of the Lord?
Intrepid99 said:When God commanded "Thou shall not kill", Was it ok for God when David killed Goliath ??
May be you took that from NIV. "Goliath the Gittite" refers to the brother of Goliath. Look it up in a study bible. The language is more simpler in there. Look it up in KJV. The more reliable yet much harder language. It address as, "Bethlehemite, slew the brother of Goliath the Gittite"Chaucer said:...and if so, was it okay when Elhanan killed Goliath.
Come to think of it, Goliath was already dead before one of them killed him.
[2 Samuel 21:19 (NASB) "There was war with the Philistines again at Gob, and Elhanan the son of Jaare-oregim the Bethlehemite killed Goliath the Gittite, the shaft of whose spear was like a weaver's beam."
And what's the definition of murder? It can't amount to killing someone you shouldn't, as then the commandment becomes a rather circular "Thou shalt not kill someone that thou shouldn't kill".seebs said:A good question. However, modern scholars (not to mention generations of Rabbis) think it's better understood as "Thou shalt not murder", which is subtly different.
I agree with the "Thou shall not murrder" translation. Killing is certainly acceptable in certain circumstances according to God's Word.ebia said:And what's the definition of murder? It can't amount to killing someone you shouldn't, as then the commandment becomes a rather circular "Thou shalt not kill someone that thou shouldn't kill".
Ok, but it's meaningless until you've defined murder. So where is my definition of murder?Breetai said:I agree with the "Thou shall not murrder" translation. Killing is certainly acceptable in certain circumstances according to God's Word.
ebia said:And what's the definition of murder? It can't amount to killing someone you shouldn't, as then the commandment becomes a rather circular "Thou shalt not kill someone that thou shouldn't kill".
...unlawful homicide. In the religious context, the taking of the life of another without sanction or right. As others alluded to; killing in a lawful war, or to fulfill God's judgement (duly consecrated before a Judge of the People and with valid testimony) were not considered murder.ebia said:Ok, but it's meaningless until you've defined murder. So where is my definition of murder?
That uses fancier words, but amounts to what I said above, so it turns the commandment into "Thou shalt not do what thou shalt not do". A bit pointless really.Rev. Smith said:...unlawful homicide. In the religious context, the taking of the life of another without sanction or right.
try substituting the definition I gave for the word "kill", or murder and you get:ebia said:That uses fancier words, but amounts to what I said above, so it turns the commandment into "Thou shalt not do what thou shalt not do". A bit pointless really.
Where is capital punishment forbidden Where is self defense forbidden? Do you really think that 'if someone slaps your cheek, turn your head and let him slap the other' means that 'if a serial killer is breaking into your house with a loaded weapon, open the front door and let him shoot you and your family'?For the Christian, in light of Christ's command that only those without sin may execute Judgement, arguably only taking a life in a just war would qualify since we may no longer carry out a death sentance, nor may we defend ourselves (turn the other cheek).