Pure religion is to care for the poor and to deal with corruption.
"pure religion". Got it.
I am not wholly up on the exegesis of the book of James but that verse in question kind of sounded to me more like a rhetorical "riff" on the concept of "religion". My guess is that the author of James was making more of a point that the best way to worship God was to care for others and that is the essence of "religion". It reads more like that to me. Not like a "Let us establish the definition of the term 'religion'".
I could be wrong. The reason I jumped on your posts was two fold:
1. This thread really only works if we have a
common language (in this case "English" and the concept of "Religion" is relatively well established and it is NOT the definition from James). If we wish to use this UNIQUE definition of the term perhaps we could establish that at the beginning of the OP.
2. I am tired of Christians telling me I can't have morality. Now, granted, the thing I didn't appreciate in your statement was that you were no longer using the concept of "Religion" as it is
commonly understood. I feel confident is saying your preference of the Jamesian definition is NOT common as a stand-in for the usual word since I have also spent the last 56 years of my life as a native English speaker.
That is the definition in the book of James, that is the Biblical definition.
I will have to disagree here that it is the primary definition in the Bible for "religion". First off, there is no Hebrew word (certainly in the OT) that corresponds to our term "Religion" but it was certainly used in a variety of ways or interpretable via the bible in a number of ways.
So let's consult the Interlinear translation of the book of James (
HERE) and see which word the author of James was initially using:
Appears to be θρησκεία (Threskia). The NAS exhaustive concordance translates this, in some ways as "worship".
But here's the full entry for Thayer's Greek Lexicon (I've highlighted some of the key bits):
Thayer's Greek Lexicon
STRONGS NT 2356: θρησκεία
θρησκεία Tdf. θρησκια (see Iota) (a later word; Ionic θρησκιη in Herodotus (2, 18. 37)), θρησκείας, ἡ (from θρησκεύω, and this from θρησκός, which see; hence, apparently primarily fear of the gods); religious worship, especially external, that which consists in ceremonies: hence, in plural θρησκιας ἐπιτελεῖν μυριάς, Herodotus 2, 37; καθιστας ἁγνείας τέ καί θρησκείας καί καθαρμους, Dionysius Halicarnassus 2, 63; universally, religious worship,
James 1:26f; with the genitive of the object (Winer's Grammar, 187 (176)) τῶν ἀγγέλων,
Colossians 2:18 (τῶν εἰδώλων, Wis. 14:27; τῶν δαιμον´ων, Eusebius, h. e. 6, 41, 2; τῶν θεῶν, ibid. 9, 9, 14; τοῦ Θεοῦ, Herodian, 4, 8, 17 (7 edition, Bekker); often in Josephus (cf. Krebs, Observations, etc., p. 339f); Clement of Rome, 1 Cor. 45, 7 [ET]); religious discipline, religion: ἡμετέρα θρησκεία, of Judaism,
Acts 26:5 (τήν ἐμήν θρησκειαν καταλιπών, put into the mouth of God by Josephus, Antiquities 8, 11, 1; with the genitive of the subjunctive τῶν Ἰουδαίων, 4 Macc. 5:6, 13 (12); Josephus, Antiquities 12, 5, 4; θρησκεία κοσμικη, i. e. worthy to be embraced by all nations, a world religion, b. j. 4, 5, 2; piety, περί τόν Θεόν, Antiquities 1, 13, 1; κατά τήν ἔμφυτον θρησκειαν τῶν βαρβάρων πρός τό βασιλικόν ὄνομα, Chariton 7, 6, p. 165, 18 edition, Reiske; of the reverence of Antiochus the Pious for the Jewish religion, Josephus, Antiquities 13, 8, 2). Cf. Grimm on 4 Macc. 5:6; (especially Trench, § xlviii.).
Now, obviously James wishes to provide a "definition" of what is Religion that God will approve of. And he frames it rhetorically as caring for the poor. I am extremely doubtful that the entire Greek world looked at this and said "Ya know that guy who wrote the book of James has completely redefined our previously existing word! Let us remove from it all concepts related to religion as we know it!"
I'm not saying the author of James did anything wrong, I'm merely saying that the author of James appears to me to be kind of "writing a sermon" in which playing around with words and making a rhetorical point are valid but do not necessarily change the entire meaning of the word. Certainly not for the rest of the world.
Once again you are projecting your paranoia on others.
I will definitely agree I possibly overreacted because SO MANY Christians have insulted me that way that I lose track.