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Again, one way to look at this issue is from the point of view of a parent whose kid is an aspiring brain surgeon.
The kid comes home from biology class and says "Mommy, daddy, Mr. Stromatolite got the class into the most amazing discussion of how the workings of the mammalian brain are so intricate that they must have been designed by God."
So you ask your kid "But did you also do the rat dissection that you're supposed to do as part of the curriculum?" "Sure- and Mr. Stromatolite told us not to worry- questions related to God's role won't be on any college entrance exam."
So I'm supposed to be upset? Hardly- if anything, I'd sent a note to the principal congratulating the teacher for encouraging my kid to think and reinforcing the child's Christian beliefs.
However, at the same time, if my kid came home and said "Mommy, daddy, Mr. Stromatolite claims that evolution is bunk, and the scientists who claim that evolution explains why we are smarter than rats are all liers.", I would be upset.
Yes. What's the matter with that? Science does not require that its practicioners be Christian in order to make it work.Science is agnostic? OUCH!
Indeed. And yet we see God working within the physical limits of the universe everyday! You don't need to remind me that God works with miracles, though I often find myself reminding YECs that He also acts providentially via the natural system He set up.God does not have to work within the physical laws of the universe, He's the one who WROTE them, LOL!
And it just so happens that the heavens and the earth mutually attest the old age of the universe. So why not use this scientific finding to help inform our understanding of God, as you suggest?The Bible tells us that the heavens declare the glory of the LORD. Of course creation reflects the Creator.
Id doesn't prove God, it proves in intelligent uncaused cause. Although any rational being would have to conclude it is God, but that has more theological implications. And it can be falsified, showing some other structure in which the universe can come toghether.I never said the scientific method disproves God.
I said that if you are going to introduce God as a scientific principle, then you have to do so in a way that allows that it is possible to disprove God.
Every scientific postulate must be falsifiable.
So, as I said, whoever introduces God as a scientific explanation, has to also be able to say under what circumstances God would be scientifically disproven.
Id doesn't prove God, it proves in intelligent uncaused cause. Although any rational being would have to conclude it is God, but that has more theological implications. And it can be falsified, showing some other structure in which the universe can come toghether.
Will do. Might I also point out that his science has been debunked by other physicists (and creationists) and recommend you read this (and the links therein);Might I recommend the book "Starlight and Time" by Dr. D. Russell Humphrey.
I'm not suggesting that you do. I am a scientist, myself, and ascribe all glory to God. But pigeonholing God into the scientific methology is not only poor science, it is dangerous theology. You are free to believe that God is behind it all, but to pretend that such a belief is scientific is just foolish. God is a spirit, and science does not deal with the supernatural realm. You will never find a bike repair instruction manual that tells you to pray that God miraculously put your bike back together.I find it impossible to remove God from ANY area of life, be it science, politics, or relationships.
But usually, the evidence of human habitation is pretty skimpy, and the interpretations pretty sketchy- but that doesn't stop the scientists from discussing and speculating on the possibility of intelligent presence.
ID is not science.In another thread, the question was asked "Should Intelligent Design be Taught in Public Schools?"
I would like to ask the same question with regard to Science classes in Christian schools. I would also like to assume a broader definition of "Intelligent Design" to include any discussion of God's hand in creation in a science class.
So, to reiterate, here is the question:
Should Intelligent Design be Included in Science Classes in Christian Schools?
If that's true, then why did I love science when I was younger? For that matter, why am I studying computer science right now?On the other hand suppose the child in question is an aspiring research into neuroscience and the workings of the brain.
If the student is told, "the brain works that way because God made it that way" that is the end of the question. There is no reason to look any further, since God, by definition, acts at a level beyond natural law. If God made the brain that way, then there is no reason to do research into how such a structure might arise from deeper principles.
On the other hand, if the student is trained to see the structure of the brain as the outcome of deeper physical principles, then the future researcher will look into identifying those deeper principles from which the structure arises.
The postulate of God in fact is a wall to deeper inquiry, and prevents the progress of science.
If that's true, then why did I love science when I was younger? For that matter, why am I studying computer science right now?The answer was always "God made it this way" - but the idea was to learn about the world that God had made. It never seemed to be too complicated to me.
It's not going to stop an interest in that, either. Maybe from a dogmatic perspective, but I don't like those when it comes to creation. I guess I must be an anomaly in that regards.C'mon, computer science is engineering.
I am addressing scientific questions getting at first principles of nature.
Questions of God are never going to effect how you think about structuring a computer. They are going to effect how you are going to setup your theory of how the genome works (since creationism supposes "types" which will be evident in the genome), or how cosmology works (since creationism makes claims as to how the universe came to be).
It's not going to stop an interest in that, either. Maybe from a dogmatic perspective, but I don't like those when it comes to creation. I guess I must be an anomaly in that regards.
I think dogmas in general regarding something so difficult to discern as the point of creation are only beneficial insomuch as they help to clarify the ordering of the natural world as we see it today. I rely on a reading of the Bible to be strictly literal in interpretation as any other form yields an inconsistent theology, but I don't think science works the same way.So you think a person that adheres, say, to a young earth creationist dogmatic model is going to be able to take an honest look at cosmological data without their belief in God effecting how they look at things?
So you think a person that adheres, say, to a young earth creationist dogmatic model is going to be able to take an honest look at cosmological data without their belief in God effecting how they look at things?
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