If you really believe the notion of a creator is scientific, *and* you believe in the scientific method, then you have to be prepared to say "I will no longer believe in God, if the scientific evidence points in that direction."
So anyone that is willing to renounce their faith in God if the evidence points in that directions, is the only one with enough intellectual honesty to postulate a creator as a scientific hypothesis.
Who is willing to renounce their faith on the basis of scientific evidence?
A very good point. I actually say that I would renounce my faith if scientific evidence pointed toward the non-existence of God. Of course I don't believe science can do this, but you're right, if you believe science can prove God then science can just as easily disprove Him should He not exist. In order to be intellectually honest we must be as open to that as to the idea that He does exist, and in fact for a school to be teaching in an intellectually honest way, if they teach that science may show God exists, then they must also point out that science may show that God does not.
Schools are about educating children so that they can make up their own mind, not about indoctrinating them.
What direct scientific evidence is there for the Big Bang? Oh yes, we have expansion of the Universe, residual radiation- but direct proof- no.
Direct proof is not available for anything, anything is just evidence and strength of evidence. Even the fact that you are reading this relies of the strength of evidence that you are not schizophrenic and your mind is not showing you stuff that is not here, even if that is unlikely. Red shift is as close as we can get to direct proof that the universe is expanding. This was actually a problem for atheists when first realised as it was seen as meaning there must be a 'beginning' - something that had been previously denied - as it meant that everything at one point had to be in the same place.
The idea also fits in very well with later discoveries about singularities and other phenomena which we were previously unaware of.
Direct proof? No. Fairly conclusive evidence? Yes.
And wouldn't statistics alone, as demonstrated by the vast order in the Universe, be ample evidence for a Creator. Science doesn't require direct proof, after all.
No statistics are irrelevant. In fact, Richard Dawkins tries to use statistics to disprove God - He is so unlikely that he cannot exist.
We are very very unlikely and yet we do exist. It was very likely that it would rain this morning here, yet it didn't. Statistics are never a proof of anything, they are just the chance of something happening.
That, and the fact that there is simply no way to calculate the statistical chance of God existing, or us for that matter. You have come to the conclusion that going on statistics God is a near certainty, Richard Dawkins comes to the conclusion that there is "almost certainly no God", on the same evidence. Neither of you had any reliable way of calculating that.
So no, statistics are not ample evidence for a creator since they are not evidence at all.
But more to the point, even scientific thought has to start somewhere with just an idea, a thought; eventually formulated into a hypothesis, and then into a theory and finally a principle or law.
There is this strange misconception that the order you have posted in is some kind of hierarchy of strength of evidence. A hypothesis is just a thought that has been defined, i.e. made into such a way as to be falsifiable. A theory is the explanation of how this hypothesis might have worked.
A law is somewhat different. Something is a law only if proven beyond doubt. This can only happen if there is an "if A happens, B will also happen", on a process that can repeatedly be performed under lab conditions. This is why there are in fact only roughly 18 basic physical laws in the universe (
Link).
So where does science really begin? I can see it now: "Einstein- get that E=mc2 idea out of your head- this is a SCIENCE classroom".
Science begins, as you suggest, with an idea. Someone sees something that they cannot explain, then comes up with an idea of how this might be. They then formalise this idea so that it can be tested. They say 'if my hypothesis is true then in my tests I will find...' or 'when observing the universe I will see...' and 'if it is not true then I will see...'
The reason this does not apply to ID is that what we would see if there was or was not a God is not something we can possibly know, since we don't have a world where there is a God and one where there is no God which we can compare, and say 'ours is most similar to the one where there is a God'.
And even more to the point, what is wrong with discussing all of this- including God- in a science classroom- especially one in a Christian school?
The issue itself is something that science and the scientific method cannot be used to explore. A better question would be 'is there any reason why we
should discuss this in a science lesson?' And why is a Christian school not subject to the same logic and understanding that normal schools are? Are we to be intellectually dishonest?
What I do think though is that this debate is an excellent way of discussing what the scientific method is and is not, what science can and cannot be used to discover.
Since science can not prove or disprove this point I feel it is irrelevant really, but if you want science lessons to discuss whether there is a God then, as said above, you must concede that it may prove there is in fact not a God. Would you be happy for them to teach that in your Christian school?
Especially by someone that has accepted Jesus as Lord. Someone that believes that God is as real as a rock.
That is irrelevant. This is about the question of whether we should teach something because it seems to fit into our worldview, despite not being scientifically correct. That is why most people have issues with this being taught in a science lesson.
PS I find that my knowledge of science and engineering greatly validates my faith, not the other way around. As I design and build things, I constantly marvel at God's guidance, and the foundation that He provides for my work. Now if he would only help me finish my reports...... (prayer please).
Again, when you have a setback do you view it as a hit to your faith? If you base your faith on what you understand of the interaction between God and science, and if when you discover something good you see it as a proof of God, then you must equally view something bad as proof against God. Otherwise what you have is not strength of evidence but cognitive dissonance.