I'm not too particular on how one goes down into the water as long as they go down into the water. I don't particularly think that if you don't go down backwards it means that you haven't been baptized correctly.Correct. To dip. The last time I dipped the dishes in the dishwater, not a one of them was totally immersed. I held onto a corner of each one and rotated the plate, etc. To wash, sure. To dip, sure. All that can be done without total immersion.
If that was what was needed...but fortunately it isn't. Instead we have baptisim. We go down into the watery grave and raise up in newness of life.Well, if symbolism is what you want, you ought to actually bury the person in a grave. That would really be symbolic of what happened to Jesus, wouldn't it?
One could attach a multitude of symbols to it, but that wouldn't make it right. Christ was baptised once. Christ died once. I'm fine with being baptised once.And BtW, let's have everyone immersed as the Eastern Orthodox churches do, because that symbolizes the Trinity. You do believe in the Trinity, I assume. Or what about seven? After all, seven represents perfection. There is, in fact, no end to the symbolism that can be attached to the act...but here's the point. ALL OF THAT IS OPTIONAL. THE QUESTION ASKS WHAT "SHOULD" BE DONE, NOT WHAT MIGHT BE DONE.
What does the NT require? From all points I can see that it is total submerssion, not a sprinkling on of water.Go ahead and baptise by total immersion if you prefer that method, but it's not required for a valid baptism. Only what the NT indicates to us about Christian baptism is necessary.
Upvote
0