SnowOwlMoon said:
And I stand by my advice: This is an argument based on opinion and interpretation, and cannot be "won". Why is it so important to change someone's belief about a dietary law? Why is it so important to you that someone "win"? This is spending $100 worth of energy on a $1 problem. And I don't think I need to spend another cent's worth of energy on the subject.
It's not about trying to "win". It's about trying to help a sincere soul (who is just misguided) find the truth on a Bible subject. It may be a "$1 problem" to you, but it is not a "$1 problem" to the friend who believes he is still in bondage to the old law. He believes he is still under bondage to the requirements of Leviticus 11 and is missing out on the liberty in Christ.
Why would anyone not want to help him find that liberty?
I don't believe it is a "$1 dollar problem". In fact it is a very big problem. If it was a "$1 problem", why would Paul have dealt with this very subject himself on more than one occasion?
Was Paul "spending $100 worth of energy on a $1 problem" when he wrote the entire chapter of Romans 14? Read Romans 14 and you will see that Paul discusses this very subject and how it should be dealt with.
Did the Holy Spirit just inspire Paul to waste his breath?
You have to understand something. Many of the Jews who had lived their whole lives under the old law were now faced with the difficulty of giving up much of their way of life. It was a big concern for them.
Even the apostle Peter had difficulty with it. Read Acts 10:9-17. Peter has the vision of all these animals coming down on the sheet, and a voice said, "Rise, Peter, kill and eat". But Peter could not hardly bring himself to eat what he had always abstained from because it was unclean. Peter answered the Lord and said, "Not so, Lord; for I have
never eaten any thing that is common or unclean." (Ac 10:14). The voice answered saying, "What God hath cleansed,
that call not thou common." (Ac 10:15). Then it says,
"this was done thrice" (Ac. 10:15).
Was the voice from heaven "spending $100 worth of energy on a $1 problem" when speaking to Peter 3 times?
Even after the vision he had, he still for a time "doubted in himself what this vision which he had seen should mean" (Ac 10:17), and later says he "thought on the vision" (Ac. 10:19). So you can see that this was an issue he had to grapple with and ponder on.
He had to spend some time on the issue.
But here's another point I believe you are not considering. The importance of this issue doesn't stop with what to eat.
It goes much deeper than that. Peter later recognized that there was an even bigger thing that he needed to learn from the vision when he finally put it all together. When the light in his mind finally came on, he concluded this from the vision: "And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation;
but God hath shewed me that I should not call any MAN common or unclean." (Ac 10:28).
The friend also has a bigger issue to learn if someone will just be kind enough to spend some time with him and help him see it. And it may not happen over night. It didn't with many of the Jews that struggled with the same problem. People are still struggling with it today.
If you listen to the advice to ignore the friend's concerns, and if you should even go so far as to get rid of the friend over this issue,
then you are not being a friend to him.
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage." (Ga 5:1).
Those words are worth far more than $1, or $100, or even $1,000,000.
Read the context of that verse. The "yoke of bondage" referred to is the old law. You're friend is "entangled" in it. Don't leave him that way. If you do, he will miss the "liberty wherewith Christ hath made us free" and he will have "fallen from grace" (Gal. 5:5)
I sure am glad that Paul didn't consider it a "$1 problem". And I'm thankful that he spent much more than a "cent's worth of energy on the subject".