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McWilliams

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Lastly, Let the people of God comfort themselves in all cases by this doctrine of the divine decrees; and, amidst whatever befalls them, rest quietly and submissively in the bosom of God, considering that whatever comes or can come to pass, proceeds from the decree of their gracious friend and reconciled Father, who knows what is best for them, and will make all things work together for their good. O what a sweet and pleasant life would ye have under the heaviest pressures of affliction, and what heavenly serenity and tranquility of mind would you enjoy, would you cheerfully acquiesce in the good will and pleasure of God, and embrace every dispensation, how sharp soever it may be, because it is determined and appointed for you by the eternal counsel of his will!
(Thomas Boston, The Decrees of God, closing statement)
 
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McWilliams

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Two Cures for Lukewarmness

by C.H. Spurgeon

It seems to me that my text (Rev. 3:17,18) accounts for the lukewarmness of the Laodiceans. They were lukewarm because they imagined themselves rich when they were poor. Two conditions will help us to escape lukewarmness. The one is to be really rich in grace; for they that have much grace will not be lukewarm. Grace is as a fire in the soul, and he that hath much of it, so as to become an advanced Christian, cannot but have a heart boiling with earnestness. The other way is to have but little grace, but to be painfully aware of it, to be deeply conscious of soul-poverty, to sigh and cry because you are not what you should be. There is no lukewarmness in a strong desire caused by a bitter sense of need. The poor man, poor in spirit, conscious of his imperfections and failures, is never a lukewarm man, but with sighs and cries coming out of a heart that is all on fire with a desire to escape out of such a sad condition, he besieges the throne of God that he may obtain more grace. These Laodicean people were unhappily in such a state that you could not get at them. They were not so poor that they knew they were poor, and therefore when the poverty-stricken were addressed, they said, " These things are not for us: we are increased in goods." They were blind, but they thought they saw; they were naked, and yet they prided themselves in their princely apparel, and hence it was hard to reach them. Had they even been outwardly worse, had they openly sinned, had they defiled their garments with overt transgression, then the Spirit might have pointed out the blot and convicted them there and then but what was to be done when the mischief was hidden and internal? Had they been utterly cold and frost-bitten, then he might have thawed them into living warmth; but such was their puffed-up notion of themselves that one could not convince them of sin, or awaken them to any sense of fear, and it seemed likely that after all the Lord must needs spue them out of his mouth as things he could not endure. How far this may be true of any one of us may God of his infinite mercy help us to judge each one for himself.
[From sermon 1,677 MTP vol 28]
 
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McWilliams

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Saved By Grace Hymn

Some day the silver cord will break,
And I no more as now shall sing;
But oh, the joy when I shall wake
Within the palace of the King!

Refrain

And I shall see Him face to face,
And tell the story—Saved by grace;
And I shall see Him face to face,
And tell the story—Saved by grace.

Some day my earthly house will fall.
I cannot tell how soon ’twill be;
But this I know—my All in All
Has now a place in Heav’n for me.

Refrain

Some day, when fades the golden sun
Beneath the rosy tinted west,
My blessèd Lord will say, “Well done!”
And I shall enter into rest.

Refrain

Some day: till then I’ll watch and wait,
My lamp all trimmed and burning bright,
That when my Savior opens the gate,
My soul to Him may take its flight.
 
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cygnusx1

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“But,” say others, “God elected them on the foresight of their faith.” Now, God gives
faith, therefore he could not have elected them on account of faith, which he foresaw.


There shall be twenty beggars in the street, and I determine to give one of them a
shilling; but will any one say that I determined to give that one a shilling, that I
elected him to have the shilling, because I foresaw that he would have it? That would
be talking nonsense. In like manner to say that God elected men because he foresaw
they would have faith, which is salvation in the germ, would be too absurd for us to
listen to for a moment.


C.H.S
 
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cygnusx1

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by Lorraine Boettner
4. God’s Foreknowledge
The evangelical Arminian acknowledges that God has foreknowledge and is able to predict future events. But if God foreknows any future event, that event is as fixed and certain as if foreordained. Foreknowledge implies certainty, and certainty implies foreordination. The evangelical Arminian does not deny that there is such a thing as election to salvation, for he cannot get rid of the words “elect” and “election,” which occur some twenty-five times in the New Testament. But he tries to destroy the force of these words by saying that election is based on foreknowledge: that God looks down the broad avenue of the future and sees those who will respond to His gracious offer, and so elects them.
But in acknowledging foreknowledge, the Arminian makes a fatal concession; figuratively speaking, he cuts his own throat. Why? For the simple reason that as God foresees those who will be saved, He also sees those who will be lost! Why, then, does He create those who will be lost?…
 
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cygnusx1

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This phrase "no respecter of persons" is found six times in the New Testament, and every time the modern versions have distorted the true meaning. Romans 2:11, Ephesians 6:9, Colossians 3:25, James 2:1 and 9, and Acts 10:34. In each case it has to do with not receiving the face, outward position, nationality or social rank of another. But God does not treat all people the same, nor are we told to do so either. We are to withdraw from some, avoid, exclude, reject, separate from, and not cast our pearls before others. Most importantly, God Himself chose His elect people in Christ before the foundation of the world and "of the SAME LUMP" makes one vessel unto honour and another unto dishonour - Romans 9:21. This is definitely showing partiality, but it is not respecting persons.


Will Kinney
 
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MesaMike

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"Jesus never said that you should only believe the things that Jesus said."
--Francis Beckworth, commenting at Stand To Reason on the oft-used excuse, "But Jesus never mentioned....(homosexuality, for instance)", meaning that the whole Bible is the word of Jesus, not just the words in red.
 
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