I'm curious to hear reactions to Sean Penn's acceptance speech. I was pleasant surprised about what he said.
For those of you who didn't see it:
"Finally, for those...two last "finalies: for those who, uh, saw the signs of hatred as our cars drove in tonight, and, I think it is a good time for those who vote for the ban against gay marriage to sit and reflect, and anticipate their great shame and the shame of their grandchildren's eyes if they continue that way of support. We've got to have equal rights for everyone...."
In watching Milk, not only is it an amazing performance by Penn (having seen the documentaries about Harvey Milk myself), but you also see the glaring similarities in what was fought then, with what is fought now:
n January of 1977, the Dade County Commission passed a gay-rights ordinance, making Miami the fortieth US city with such a law. The vote alarmed Anita Bryant, a singer, former beauty queen, and born-again Christian, who began a campaign to repeal the ordinance. Within six weeks, Bryant had gathered the signatures necessary to put the issue to Dade County voters. Bryant formed an organization called Save Our Children, Inc., and based the campaign on the idea that "Homosexuals cannot reproduce, so they must recruit." In June, the gay rights ordinance was repealed by a vote of more than 2-to-1. The repeal in Miami led to a wave of repeals and gay-rights defeats in other states, including the passage of an Oklahoma law banning gay men and lesbians from teaching in the public schools.
The ordinance?
By 1977, Miami was one of nearly 40 cities in the U.S. that had passed ordinances outlawing discrimination against gay men and lesbians.[5]
Here is the ballot allowing voters to repeal:
"Shall Dade County Ordinance 77-4, which prohibits discrimination in areas of housing , public accomodations and employment against persons based on their sexual preference be repealed?"
Then, a threat to children.
Now, a threat to your marriage.
Then, homosexuals shouldn't be protected from unlawful firing because they reproduce, meaning that they must recruit. (But they all come from straight families.)
Now, homosexuals can't get married because they can't reproduce (ignoring heterosexual couples that cannot or choose not to have children.)
Then, the church was involved, led mostly by conservative Christians to try to repeal a ordinance that would prevent people from being discriminated against solely on the basis of their sexual orientation.
What did that entail in 1977?
That was what Bryant was fighting for - to be able to legally do this, and using the Bible to support her as being the "good guy."
What was your reaction to the speech?
Have you seen the movie?
Do you see any parallels?
Are you unsure?
Or do you totally disagree?
Do you think that this will be looked upon in future generations the way Save Our Children is looked upon today?
For those of you who didn't see it:
"Finally, for those...two last "finalies: for those who, uh, saw the signs of hatred as our cars drove in tonight, and, I think it is a good time for those who vote for the ban against gay marriage to sit and reflect, and anticipate their great shame and the shame of their grandchildren's eyes if they continue that way of support. We've got to have equal rights for everyone...."
In watching Milk, not only is it an amazing performance by Penn (having seen the documentaries about Harvey Milk myself), but you also see the glaring similarities in what was fought then, with what is fought now:
n January of 1977, the Dade County Commission passed a gay-rights ordinance, making Miami the fortieth US city with such a law. The vote alarmed Anita Bryant, a singer, former beauty queen, and born-again Christian, who began a campaign to repeal the ordinance. Within six weeks, Bryant had gathered the signatures necessary to put the issue to Dade County voters. Bryant formed an organization called Save Our Children, Inc., and based the campaign on the idea that "Homosexuals cannot reproduce, so they must recruit." In June, the gay rights ordinance was repealed by a vote of more than 2-to-1. The repeal in Miami led to a wave of repeals and gay-rights defeats in other states, including the passage of an Oklahoma law banning gay men and lesbians from teaching in the public schools.
By focussing on the idea that gays and lesbians were somehow threatening to children, Bryant had created an incredibly powerful rhetorical focus for social conservatives. In 1981, Jerry Falwell echoed her language in a fundraising letter that reminded his followers, "Please remember, homosexuals don't reproduce! They recruit! And they are out after my children and your children." By the beginning of the 1980s, the Religious Right had made the fight against gay and lesbian liberation one of its primary issues, and found it a particularly effective focus for fundraising appeals. The efforts of conservatives slowed the advance of gay-rights and established an organized anti-gay opposition. That opposition is still a force in US politics today. Gay rights and anti-gay conservatives have squared off in a number of recent battles, including the fight over gays in the military and efforts to legislate against civil rights protections for lesbian and gay men. http://www.pbs.org/outofthepast/past/p5/1977.html
The ordinance?
By 1977, Miami was one of nearly 40 cities in the U.S. that had passed ordinances outlawing discrimination against gay men and lesbians.[5]
Here is the ballot allowing voters to repeal:
"Shall Dade County Ordinance 77-4, which prohibits discrimination in areas of housing , public accomodations and employment against persons based on their sexual preference be repealed?"
Then, a threat to children.
Now, a threat to your marriage.
Then, homosexuals shouldn't be protected from unlawful firing because they reproduce, meaning that they must recruit. (But they all come from straight families.)
Now, homosexuals can't get married because they can't reproduce (ignoring heterosexual couples that cannot or choose not to have children.)
Then, the church was involved, led mostly by conservative Christians to try to repeal a ordinance that would prevent people from being discriminated against solely on the basis of their sexual orientation.
What did that entail in 1977?
Throughout the 1950s and 1960s, the Federal Bureau of Investigation (FBI) and police departments kept lists of known homosexuals, their favored establishments, and friends; the U.S. Postal Service kept track of addresses where material pertaining to homosexuality was mailed.[9] State and local governments followed suit: bars catering to homosexuals were shut down, and their customers were arrested and exposed in newspapers. Cities performed "sweeps" to rid neighborhoods, parks, bars, and beaches of gays. They outlawed the wearing of opposite gender clothes, and universities expelled instructors suspected of being homosexual.[10] Thousands of gay men and lesbians were jailed, fired, or institutionalized in mental hospitals. Many lived double lives, keeping their private lives secret from their professional ones.
In the early the early 1960s,Entrapment usually consisted of an undercover officer who found a man in a bar or public park, engaged him in conversation; if the conversation headed toward the possibility that they might leave togetheror the officer bought the man a drinkhe was arrested for solicitation.
One story in the New York Post described an arrest in a gym locker room, where the officer grabbed his crotch, moaning, and a man who asked him if he was all right was arrested.[29] Few lawyers would defend cases as undesirable as these, and some of those lawyers kicked back their fees to the arresting officer.[30]
http://en.wikipedia.org/wiki/Stonewall_riots
Lest you think the recently-passed Proposition 8 is extreme, Briggs' Prop 6 would have banned gays and lesbians from teaching in public schools. Not only that, but it also called for the firing of all straight teachers who dared voice any support for their gay colleagues. Briggs' amendment was defeated---but not by much.
That was what Bryant was fighting for - to be able to legally do this, and using the Bible to support her as being the "good guy."
What was your reaction to the speech?
Have you seen the movie?
Do you see any parallels?
Are you unsure?
Or do you totally disagree?
Do you think that this will be looked upon in future generations the way Save Our Children is looked upon today?