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Scriptural Evidence for Sola Scriptura

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LiturgyInDMinor

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“My sheep hear my voice, and I know them, and they follow me” John 10:27.

The term “sola Scriptura” or “the Bible alone” is a short phrase that represents the simple truth that there is only one special revelation from God that man possesses today, the written Scriptures or the Bible. Scripture states this concept repeatedly and emphatically. The very phrase “It is written” means exclusively transcribed, and not hearsay. The command to believe what is written means to believe only the pure word of God. What is at stake before the All Holy God is His incorruptible truth.
In the very last commandment in the Bible God resolutely tells us not to add to nor take away from His Word.
“For I testify unto every man that heareth the words of the prophecy of this book: If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the Book of Life, and out of the holy city, and from the things which are written in this book”
—Revelation 22:18-19
His Word is absolutely sufficient in itself (Psalm 119:160).
The Biblical message breathed out by God is revelation in written form. (2 Timothy 3:15-16). The Biblical claim is that what God has inspired was His written word (2 Peter 1:20-21). When the Lord Jesus Christ said, “the Scripture cannot be broken” (John 10:35), He was speaking of God’s written word. The events, actions, commandments, and truths from God are given to us in propositional form, i.e. logical, written sentences. God’s declaration in Scripture is that it and it alone, is this final authority in all matters of faith and morals.
Thus, there is only one written source from God, and there is only one basis of truth for the Lord’s people in the Church.
Hence, thanks for listening to my 2 cents on this subject. ;)
 
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LiturgyInDMinor

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Please accept 2 more cents on this subject. ;)

The Council of Trent in the 16th century declared that the revelation of God was not contained solely in the Scriptures. It declared that it was contained partly in the written Scriptures and partly in oral tradition and, therefore, the Scriptures were not materially sufficient.
This was the universal view of Roman Catholic theologians for centuries after the Council of Trent. It is interesting to note, however, that in Roman Catholic circles today there is an ongoing debate among theologians on the nature of Tradition. There is no clear understanding of what Tradition is in Roman Catholicism today. Some agree with Trent and some do not.
The view promoted by the Council of Trent contradicted the belief and practice of the Early Church. The Early Church held to the principle of sola Scriptura. It believed that all doctrine must be proven from Scripture and if such proof could not be produced, the doctrine was to be rejected.
The Early Church Fathers (Ignatius, Polycarp, Clement, the Didache, and Barnabus) taught doctrine and defended Christianity against heresies. In doing this, their sole appeal for authority was Scripture. Their writings literally breathe with the spirit of the Old and New Testaments. In the writings of the apologists such as Justin martyr and Athenagoras the same thing is found. There is no appeal in any of these writings, to the authority of Tradition as a separate and independent body of revelation.
The fact that the early Church was faithful to the principle of sola Scriptura is clearly seen from the writings of Cyril of Jerusalem (the bishop of Jerusalem in the mid 4th century). He is the author of what is known as the Catechetical Lectures. This work is an extensive series of lectures given to new believers expounding the principle doctrines of the faith. It is a complete explanation of the faith of the Church of his day. His teaching is thoroughly grounded in Scripture. There is in fact not one appeal in the entirety of the Lectures to an oral apostolic Tradition that is independent of Scripture.

My fingers hurt so I'll stop right here. :)
 
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Aibrean

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Galatians 1:6-9

I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel— 7which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. 8But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned! 9As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!
 
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Siyha

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“My sheep hear my voice, and I know them, and they follow me” John 10:27.

The term “sola Scriptura” or “the Bible alone” is a short phrase that represents the simple truth that there is only one special revelation from God that man possesses today, the written Scriptures or the Bible. Scripture states this concept repeatedly and emphatically.

my original question is, where does the Bible state this?
*edit: and would you not consider Christ a special revelation? and what role do you see the Spirit in?

The very phrase “It is written” means exclusively transcribed, and not hearsay. The command to believe what is written means to believe only the pure word of God. What is at stake before the All Holy God is His incorruptible truth.
In the very last commandment in the Bible God resolutely tells us not to add to nor take away from His Word.
“For I testify unto every man that heareth the words of the prophecy of this book: If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the Book of Life, and out of the holy city, and from the things which are written in this book”
—Revelation 22:18-19
So when the author wrote this down he had the whole Bible in mind?

His Word is absolutely sufficient in itself (Psalm 119:160).
"All your words are true;
all your righteous laws are eternal."
I'm not seeing all sufficient in there or anything that would hint that.

The Biblical message breathed out by God is revelation in written form. (2 Timothy 3:15-16). The Biblical claim is that what God has inspired was His written word (2 Peter 1:20-21). When the Lord Jesus Christ said, “the Scripture cannot be broken” (John 10:35), He was speaking of God’s written word. The events, actions, commandments, and truths from God are given to us in propositional form, i.e. logical, written sentences. God’s declaration in Scripture is that it and it alone, is this final authority in all matters of faith and morals.
Thus, there is only one written source from God, and there is only one basis of truth for the Lord’s people in the Church.
Hence, thanks for listening to my 2 cents on this subject. ;)

I agree with you whole heartedly on scripture being divine, God breathed, and inspired, but where do you see in scruptire that it is the final authority in all matters of faith and morals.

My original point was just trying to point out irony in the lack of sola scriptura in the Bible.
 
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Siyha

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Please accept 2 more cents on this subject. ;)

The Council of Trent in the 16th century declared that the revelation of God was not contained solely in the Scriptures. It declared that it was contained partly in the written Scriptures and partly in oral tradition and, therefore, the Scriptures were not materially sufficient.
This was the universal view of Roman Catholic theologians for centuries after the Council of Trent. It is interesting to note, however, that in Roman Catholic circles today there is an ongoing debate among theologians on the nature of Tradition. There is no clear understanding of what Tradition is in Roman Catholicism today. Some agree with Trent and some do not.
The view promoted by the Council of Trent contradicted the belief and practice of the Early Church. The Early Church held to the principle of sola Scriptura. It believed that all doctrine must be proven from Scripture and if such proof could not be produced, the doctrine was to be rejected.
The Early Church Fathers (Ignatius, Polycarp, Clement, the Didache, and Barnabus) taught doctrine and defended Christianity against heresies. In doing this, their sole appeal for authority was Scripture. Their writings literally breathe with the spirit of the Old and New Testaments. In the writings of the apologists such as Justin martyr and Athenagoras the same thing is found. There is no appeal in any of these writings, to the authority of Tradition as a separate and independent body of revelation.
The fact that the early Church was faithful to the principle of sola Scriptura is clearly seen from the writings of Cyril of Jerusalem (the bishop of Jerusalem in the mid 4th century). He is the author of what is known as the Catechetical Lectures. This work is an extensive series of lectures given to new believers expounding the principle doctrines of the faith. It is a complete explanation of the faith of the Church of his day. His teaching is thoroughly grounded in Scripture. There is in fact not one appeal in the entirety of the Lectures to an oral apostolic Tradition that is independent of Scripture.

My fingers hurt so I'll stop right here. :)

So you are going on the tradition of the early church as your foundation for sola scriptura? ;)
 
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Siyha

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“My sheep hear my voice, and I know them, and they follow me” John 10:27.

The term “sola Scriptura” or “the Bible alone” is a short phrase that represents the simple truth that there is only one special revelation from God that man possesses today, the written Scriptures or the Bible. Scripture states this concept repeatedly and emphatically. The very phrase “It is written” means exclusively transcribed, and not hearsay. The command to believe what is written means to believe only the pure word of God. What is at stake before the All Holy God is His incorruptible truth.
In the very last commandment in the Bible God resolutely tells us not to add to nor take away from His Word.
“For I testify unto every man that heareth the words of the prophecy of this book: If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the Book of Life, and out of the holy city, and from the things which are written in this book”
—Revelation 22:18-19
His Word is absolutely sufficient in itself (Psalm 119:160).
The Biblical message breathed out by God is revelation in written form. (2 Timothy 3:15-16). The Biblical claim is that what God has inspired was His written word (2 Peter 1:20-21). When the Lord Jesus Christ said, “the Scripture cannot be broken” (John 10:35), He was speaking of God’s written word. The events, actions, commandments, and truths from God are given to us in propositional form, i.e. logical, written sentences. God’s declaration in Scripture is that it and it alone, is this final authority in all matters of faith and morals.
Thus, there is only one written source from God, and there is only one basis of truth for the Lord’s people in the Church.
Hence, thanks for listening to my 2 cents on this subject. ;)

Look what I just found!
http://christiananswers.net/q-eden/sola-scriptura-bible.html
 
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ebia

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And your point is what?
It answers the question very very well don't ya think?
My 2 cents was copy/pasting it above.
Did you read it or think you were just "busting" me?
You are still supposed to attribute other people's work. And check the CF guidelines on copyright.
 
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ebia

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"All your words are true;
all your righteous laws are eternal."
I'm not seeing all sufficient in there or anything that would hint that.
Or that the Psalmist sees the Word of God as being containined in and limited to an as yet incomplete bible.

The only thing worse than proof-texting is proof-texting with verses that don't say what the person using them is using them to say. Often diguised by not actually quoting the text.
 
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J

JacksLadder

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My two cents. The scriptures are what every church uses as their standard(as in weight and measurements). Every tradition must be bounced against this standard.

I personally want to see the standard and make my own opinions about it. I do not wish to have others tell me about the standard. If I do choose to have a teacher to teach me about the standard, I would not commit to one school only but would learn from many(which is my current course of action).

But as long as you base your measurements on the standard they will be correct and true. So only the standard is really needed. Everything else is aesthetics. My opinion.

I would also like to add that in my view Sola Scriptura is merely using the earliest tradition as possible, then throwing out the ones that were added on. Sort of a biblical minimalism.
 
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