I did not say your source was not reputable again a straw man. In the point that their is only one way to take kainos yes you are wrong. In the interpretation of the scripture-it can be taken either way so it is arguable not definite. My mind is open and that is why I reaserched your point about Jer and Matt 28:26 and the corresponding scriptures. Even to the fact that they contain the word Kainos, but yes I think my mind is made up I believe their is allot of beauty in the law and it does not interfere with my knowledge that Yahshua is my Saviour and nothing presented has been a definitive change of that.
And you where the one that made it personal when you placed your remarks of "what word of new as in not old don't you understand?" It's funny how you can attack but when I write what I write with your words in it I am the one that is accusing you. All I have done is copy your tone. You like to make allot of assumptions form what you read and then accuse me. Like the question what is it that makes my source without error? Straw man reasoning I did not make that statement or assumption.
Or the statement you made -"So you think my sources are not reputable. Based on what, your preference." Again a straw man, I did not say it was. What made you wrong was your definitiveness and the condescending tone behind it. Which I copied back to you. But this is why I did not want to get into the discussion originally because it was obvious from your tone that you believed that your reasoning was superior and anything I said would not make a difference. You and some others here have this tone of superiority and you throw scriptures around and you add greek and hebrew to try to make it like a definite truth. Like an aha moment. Like you got us and that their is no other explanation but there is.
Ok, so educate me. Jeremiah uses the word chadash which can be pronounded two different ways like read, read and red. Spelled alike or sound alike, how do you determine the difference?
I offered as back for my idea the next verse which says not like. How can it be renewed if it is not like the previous one? You offered nothing but a literary word analysis and some off topic verses. So far in this thread all I have gotten is discriptions of movement. How does that change the law? ie the sabbath - the focus of the thread. I am accused of being anomos with no law and no restraint. Which I usually counter with Gal 5:16-24. I get no response on this reference. Why? I have also mentioned I Tim 1:9, 10 to show who the law is written for. How can you dispute this? What need is there to tell someone who does not murder that it is wrong, if they have the Spirit of Christ in them? Same goes for the other behaviors. The sabbath is different. Why has not God impressed me to keep the sabbath? I conformed by my will as Goid placed in my heart to accept His gift of life (redemption). Why has God not given me a desire to keep the Sabbath? You have to come to the conclusion that I am not redeemed/saved or else God would do this work in me.
I have talked to many folks and find a very interesting fact. They don't believe the way of their new profession when changing churches. I have a friend who was a Baptist, then an AoG who is currently SDA. The interesting thing is that they never observed the sabbath before coming in contact with the SDA. They say that God is the One responsible for the change of faith. I say what!! They must have never read their Bible before. The SDA are the ones who presented the idea to them. Now it is a fact that the ten commandments are taught in both of their previous churches. So one can not say they weren't exposed to the Sabbath. I ask again who convinced them to change their behavior - God or the SDA organization.
If Paul was head of the class - that is one of his peers exceeded his standing Phil 3:4-6 - Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. Why did he tell us to throw out the law? Gal 4:30. Why did he say let no one judge you for which holy days you keep if you keep them Col 2:16-18. Why did he say this? But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10Ye observe days, and months, and times, and years.
11I am afraid of you, lest I have bestowed upon you labour in vain.
Now let us talk about new covenant some more. Not only do we have Jesus testimony about the new (kainos) covenant in Mat 26:28, Mk 14:24 and LK 22:20 all use the same word which is defined as:
1) new
a) as respects form
1) recently made, fresh, recent, unused, unworn
b) as respects substance
1) of a new kind, unprecedented, novel, uncommon, unheard of
Paul uses the same word in his discription of the new testament/covenant in II Cor 3:6 and proceeds to describe the old covenantin the very next verse. It can not be a renewed covenant. The law only condemns. It does not give life or provide redemption. Sacrifice only put off punishment for a year. Yet Jesus' sacrifice not only forgave sin permanently it also changed the heart which the law could not do. Romans 8:3 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
How open is your mind?