vossler said:
My point is we should never take God out of our vocation or anything else that we do. Carver did no such thing, he acknowledged and sought out God while doing his work. His work was in service to the Lord.
This is what is confusing me.
On one hand you acknowledge that it is inappropriate to reference faith within the terms of a scientific paper or discussion.
One the other hand you say we should never take God out of our vocation.
Yet the scientific process is neutral towards, or rather completely disinterested in, religious ideas/ideals.
Now, I was doing a rather horrible job of trying to express myself in my earlier posts, and hopefully I'll do better here.
Let me take your example of Carver and play with it a little, to see if we can reach some for of understanding.
Let's say that the Bible actually talked about the peanut directly. And let's say it said something alongs the lines of "and thou shall not mash the nut of the pea, nor shall you mix it with the honey of the comb, nor shall you spread it upon your matzah, for such a thing is an abomnination before the Lord."
OK, so for centuries people avoid the peanut because of what scripture says. Then along comes Carver, and he's looking at a peanut and he's thinking to himself, "These things are growing all over the place, surely there has to be some use for them. Some good can come out of this, that can help feed the hungry at least."
So, in your opinion, what should Carver do in this scenerio? Should he follow what scripture says (and let's also assume for a minute that that scripture was 'inspired' because Moses had a peanut allergy, but Carver doesn't know that) or should he follow his curiosity and intellect?
From what I've read of your posts and how I understand them, Carver might be allowed to pursue his interest in the peanut, so long as his findings excluded anything to do with peanut butter.
That's what I was trying to say earlier when I was talking about scripture and/or religion binding scientific inquery. That because certain results are proscribed, then the scientist must ignore them, although in doing so the very nature of scientific inquery is violated.