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Edx

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elman said:
Yes we are animals and if we are loving we are also humans. If we are not loving, we are only animals.
Biologically we will always be animals, its a theological issue as to if we can be more than that.

Humans chose to love each other or not when they see a human who is a stranger to them in trouble. Can animals do that? Do you see them making those choices?

Animals, even the most intelligent ones respond more to insinct, and they just arent as intelligent as most of us. But theres no demonstratable reason why we dont behave the way we do due to the same forces.

Going back to the car analogy. Is Kit the fictional car from Knight Rider, a car? Kit may say to himself, "Im not a car, I can talk I can think I can make choices". And this is the same thing happening here.

amt31538.jpg




I like the word love and the issue is not can a mother bear love its young. The issue is can a bear care for the world around them and be concerned with the welfare of the creatures around them as a human can?

What do you expect from an animal with such a underdeveloped brain?

No but it does mean the ape is not human and if we love each other, we are more than and superior to the ape in that respect.
Humans ARE apes, try to remember that. A duck is a bird, but not all birds are ducks. Kit is still a car, but not all cars are Kit.

We are objectively superior to other apes and animals in many ways, but we are also demonstratably inferior to some many animals in other ways. We do have a developed sence of self, and our emotions are more complex, we are also more intelligent. So in that sence we are certianly more superior.

Going back to the idea of morality, it has demonstratably changed, we can even look to the Bible for evidence of that. But even the world as it is now quite obviously has different ideas of what is "right" and "wrong".

We agree then.
Then why do you think there is an "absolute" morality then?

Ed
 
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elman

elman
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Originally Posted by: elman

Yes we are animals and if we are loving we are also humans. If we are not loving, we are only animals.

Biologically we will always be animals, its a theological issue as to if we can be more than that.
After we die and decompose we will be dirt and not animal so it is not for always. True, if there is no God an no purpose to our existence, then nothing matters much in the long term.

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Humans chose to love each other or not when they see a human who is a stranger to them in trouble. Can animals do that? Do you see them making those choices?

Animals, even the most intelligent ones respond more to insinct, and they just arent as intelligent as most of us. But theres no demonstratable reason why we dont behave the way we do due to the same forces.
Being loving is not always the result of intelligence. I agree we need the superior intellect to be loving to each other, but we can be very intellligent and still no more concerned about each other than the other animals.
Going back to the car analogy. Is Kit the fictional car from Knight Rider, a car? Kit may say to himself, "Im not a car, I can talk I can think I can make choices". And this is the same thing happening here.
You are not really saying we are not superior to cars now?

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I like the word love and the issue is not can a mother bear love its young. The issue is can a bear care for the world around them and be concerned with the welfare of the creatures around them as a human can?


What do you expect from an animal with such a underdeveloped brain?
I don't expect them to be human

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No but it does mean the ape is not human and if we love each other, we are more than and superior to the ape in that respect.

Humans ARE apes, try to remember that. A duck is a bird, but not all birds are ducks. Kit is still a car, but not all cars are Kit.
Just as humans are animals and some human who do not love are not superior.


Going back to the idea of morality, it has demonstratably changed, we can even look to the Bible for evidence of that. But even the world as it is now quite obviously has different ideas of what is "right" and "wrong".

Actually it is amazing how much it has not changed. The same issues of life that you see in the pages of the Bible are the issues we are still dealing with.

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We agree then.

Then why do you think there is an "absolute" morality then?

If we can see objectivly that some things are good or bad then as in creation itself, one must either believe it just accidently happened that way or it was caused by a Being.
 
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levi501

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elman said:
Why would you not debate the issues presented rather than make this statment that has no meaning and no relavance and judges what my intent is for being here? How did you get to be my judge?
Nothing to debate man... you preach without supporting your position. Constant assertions is merely lecturing. I could try to show you this but I doubt there's much I or anyone can do to make you see this.
If you wish to try, go back and read your post and ask yourself if every sentence you typed was an assertion... ie unsupported.
 
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elman

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Brimshack said:
If torturing babies is wrong, no matter the vantage point, then how is it that God is good despite condemning them to Hell?

...or was this absolute relative after all.
That one is easy. God does not torture anyone after death including babies.
 
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elman

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levi501 said:
Nothing to debate man... you preach without supporting your position. Constant assertions is merely lecturing. I could try to show you this but I doubt there's much I or anyone can do to make you see this.
If you wish to try, go back and read your post and ask yourself if every sentence you typed was an assertion... ie unsupported.
And your support or evidence in oppostion to my position is......? It is not in this post. It must be somewhere else. Every assertion of yours here is unsuppoorted.
 
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Brimshack

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elman said:
That one is easy. God does not torture anyone after death including babies.
Well if that means you don't believe in Hell, then so be it. The Reductio won't work for you. If you do on the other hand, then I suspect semantic games over the nature of torture are at the heart of your denial.
 
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elman

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Brimshack said:
Well if that means you don't believe in Hell, then so be it. The Reductio won't work for you. If you do on the other hand, then I suspect semantic games over the nature of torture are at the heart of your denial.
I believe in hell as eternal death-non existence, not life in pain forever.
 
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elman

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Brimshack said:
Very well then, as we have no standing moral principle against killing babies, no relativism is yet implicated in God's decisions regarding the matter.
Part of what makes you human is the understanding, the standing moral principle that you should not torture babies to hear them scream. If you don't have that understanding then you are not human.
 
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Fantine

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To me the concept of moral relativism has less to do with actions and more to do with responsibility.

Stealing from a grocery store is morally wrong. But is it equally morally wrong for:

- a teenager taking lipsticks and cosmetics for kicks,
- a poor woman with hungry children and not enough money to pay the bills,
- a young man pocketing Sudafed to make crystal meth with.

The young man stealing Sudafed to make crystal meth is stealing in order to make money by selling deadly drugs to people. That's pretty awful...

A poor woman with hungry children and not enough money to pay the bills is far more sympathetic, and far less responsible.

Or take abortion (mentioned elsewhere in this thread as "torturing children.")

- Young married woman has an abortion because she needs to build her career before taking maternity leave.
- Young teenager raped by her stepfather finds herself pregnant.
- Married woman learns the baby she is carrying is anencephalic and will die within 48 hours after birth.

Do all these women bear the same responsibility for their actions?

Finally, the big question. Does God sit there with a PC in the sky marking down each infraction in a huge database, or does God see all these individuals as unique individuals, uniquely gifted and uniquely challenged, the sum total of their environment and their experience, capable of great love and great sin, 99.9% of whom have done both.

My God is the one who isn't sitting up there with a PC database in the sky. And, if believing that 'sin' must be looked at in the context of a person's life and circumstances makes me a moral relativist, then I guess I am.
 
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elman

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Fantine said:
To me the concept of moral relativism has less to do with actions and more to do with responsibility.

Stealing from a grocery store is morally wrong. But is it equally morally wrong for:

- a teenager taking lipsticks and cosmetics for kicks,
- a poor woman with hungry children and not enough money to pay the bills,
- a young man pocketing Sudafed to make crystal meth with.

The young man stealing Sudafed to make crystal meth is stealing in order to make money by selling deadly drugs to people. That's pretty awful...

A poor woman with hungry children and not enough money to pay the bills is far more sympathetic, and far less responsible.

Or take abortion (mentioned elsewhere in this thread as "torturing children.")

- Young married woman has an abortion because she needs to build her career before taking maternity leave.
- Young teenager raped by her stepfather finds herself pregnant.
- Married woman learns the baby she is carrying is anencephalic and will die within 48 hours after birth.

Do all these women bear the same responsibility for their actions?

Finally, the big question. Does God sit there with a PC in the sky marking down each infraction in a huge database, or does God see all these individuals as unique individuals, uniquely gifted and uniquely challenged, the sum total of their environment and their experience, capable of great love and great sin, 99.9% of whom have done both.

My God is the one who isn't sitting up there with a PC database in the sky. And, if believing that 'sin' must be looked at in the context of a person's life and circumstances makes me a moral relativist, then I guess I am.
When I talk about torturing babies, I am not talking about abortion. In the sense you believe in relativism, I agree with you.
 
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Brimshack

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elman said:
Part of what makes you human is the understanding, the standing moral principle that you should not torture babies to hear them scream. If you don't have that understanding then you are not human.

Doubful.

Moral principles are not psychological forces. And if they were, then the case for absolutism would certainly be out the window.
 
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Edx

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elman said:
After we die and decompose we will be dirt and not animal so it is not for always.
Well by that understanding, a cow a pig or your neighbours dog arent really animals forever either.

True, if there is no God an no purpose to our existence, then nothing matters much in the long term.
Purpose doesnt = god. And frankly I find the Biblical god to be without purpose. But like I believe I said earlier, even if nothing matters on the cosmic scale, that doesnt mean that it doesnt matter here_and_now.


Being loving is not always the result of intelligence.
Oh certianly, but I was talking about intelligence.

I agree we need the superior intellect to be loving to each other, but we can be very intellligent and still no more concerned about each other than the other animals.
Again thats definitely true.

You are not really saying we are not superior to cars now?

Im not so good on double negatives. Could you rephase this?

I don't expect them to be human
And? They arent human, the same way you arent a hawk. I know its been a while since I replied, but I dont think I understand what your point is now.

Just as humans are animals and some human who do not love are not superior.

Depends how you define superior.

Actually it is amazing how much it has not changed. The same issues of life that you see in the pages of the Bible are the issues we are still dealing with.
Only so much as any ancient religious text is.

If we can see objectivly that some things are good or bad then as in creation itself, one must either believe it just accidently happened that way or it was caused by a Being.
I dont see how this follows at all. If we can see objectively why its wrong to torture a baby, or to be disgusted by feaces thats the opposite of "accidently happened", and the alternative certainly isnt "god did it"

Ed
 
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Achichem

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I look at it like this, I agree with psychedelicist that life is cyclical, yet the relativistic I understand him explaining is as much an illusion as the absolutist approach he is incorporating.

Recap
So like how you can take the absolutist approach and fits it nicely into a larger system, a system by which one person right may be another’s wrong; I view relativism as a subsystem of the larger system of balance.

In the smallest sense of the morality we create poles, right and wrong as explained by his system. The reason this can only work for so long as he explains, is basically once you create a good, you always have bad, like any pole. The problem with this is basically, absolutes depends on these two factors, and these two factors have no reason, or foundation, hence they are realitive to the on looker….I know you all knew that already, just need to state it.

Though, as I understand the Christians here, they are not saying this is true, because this personal relativism (which they admit exists) is not a systemic relativism and fit within a larger system of absolutism.

Ponit
I disagree only in one way; the larger system I think can not be either systemic relativism or a larger version of the absolutist approach; because both have a paradox in one another. There is simply no reason for personal absolutism if the system is relative, yet no one denies it exists(the relativists here seem to simple say it just is, yet that does not even hope to justify why); If the system is a larger form of absolutist approach realism shouldn’t exist (most of the Christians here simple say it doesn’t; yet I think they would even admit they can’t quite explain why as it seems true at least as a construct bridge between the personal and systemic POV).

I say this is because the third level, the systemic level is balance or order, that is to say that instead of this level being in a state of chaos or more oftenly cited judged by collective census(realitive morality), there is an underlying rule, that is good moves toward balance, bad moves away.

Now, this is different then saying
Action X == absolute evil,
Action Y == absolute good
, as it simply gives a formula to how the poles interact. This is actually best described visually.

All flow to one source
Image a spectrum Good on one pole Bad on the other
This is our personal POV, which is the minds way of making nature comprehendible, an analogy could be taking the globe and making a flat map.

When the concept of relativity in the scope of balance is applied,

Simply take that spectrum, and put the poles together making a circle!
What appears then is a single absolute instead of two poles, a point I often like to call the alpha-omega point, all thing begin and end at that point, and two direction flow from it. It would matter how you come in, but the result is the same!

Now since this is your personal POV, relativism now places this in a larger circle that is the systemic POV. Now on the personal level you can move your inner circle’s alpha-omega point to anywhere on the systemic circle and move yoru action anywhere else, yet the systemic alpha-omega point is always in the same place, that not to say like with an absolutism system, that action X is absolutely wrong, if it were so you must remember because there is only one absolute not two poles, it would then have to be absolutely right as well!

The point, from a Absolutist prospective: The laws of God are the process by which you align your own Polar view (inner circle) with the part of God (Outer circle) which exists at the absolute state; so that you to can become truly absolute, which because it knows not evil or good in and of itself, is a single state.

From the Relativistic prospective: Good and bad are relative, absolute good and bad don’t exist, but this phenomenon is not without control, balance and order!
 
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