Reconciliation is an accomplished fact. It is entirely outside of yourself, and it is simply to be received. There is a new view of living, no longer for self, but for God; to die to self and live to Christ.
God has taken the initiative to reconcile man back to himself. God is not reconciled to man, as though God were partly to blame for the enmity. Rather, man is reconciled to God, for it is man who moved away from God. When people need to be reconciled to one another, it normally involves a situation where fault lies on both sides to some degree. Not so with the case between man and God, man has moved away from God, and it is man who needs to be reconciled back to God, not God back to man.
The basic idea of reconciling is to change or make otherwise. This is the reverse of Hellenistic religion, where it is the human being that seeks restoration of the gods favor, and also of Judaism, where confession of sin and repentance are the means by which reconciliation with God is sought. It is not that we must reconcile ourselves to God. Rather, we are to be reconciled, that is, to accept what God has already achieved.
It is not merely that we acquire a right standing or do good works; we actually become righteous. For through what Christ had accomplished, we truly assume his righteousness, just as Christ assumed our sin. If our debts are not posted to our account, it is because someone else has legally assumed them. Christ righteousness ours, and our sin his.
God has taken the initiative to reconcile man back to himself. God is not reconciled to man, as though God were partly to blame for the enmity. Rather, man is reconciled to God, for it is man who moved away from God. When people need to be reconciled to one another, it normally involves a situation where fault lies on both sides to some degree. Not so with the case between man and God, man has moved away from God, and it is man who needs to be reconciled back to God, not God back to man.
The basic idea of reconciling is to change or make otherwise. This is the reverse of Hellenistic religion, where it is the human being that seeks restoration of the gods favor, and also of Judaism, where confession of sin and repentance are the means by which reconciliation with God is sought. It is not that we must reconcile ourselves to God. Rather, we are to be reconciled, that is, to accept what God has already achieved.
It is not merely that we acquire a right standing or do good works; we actually become righteous. For through what Christ had accomplished, we truly assume his righteousness, just as Christ assumed our sin. If our debts are not posted to our account, it is because someone else has legally assumed them. Christ righteousness ours, and our sin his.
