Rationalism - Religion-wiki
Rationalism is any view appealing to reason (Logos) as the source of the justification required to be able to rightly say that a fact is "known" to be true beyond a reasonable doubt. (Simply observing the sun rise again and again is not sufficient to know beyond a reasonable doubt that it will rise the next day. One much have an understanding of the 'reasons' why it rises).
Empiricism is certainly not wrong but, without rationalism, it is a shallow and incomplete world view. In the purely empirical world view, a person is seen as just a "collection of atoms" and since it is not wrong to use, abuse, or manipulate atoms to one's own ends it is, therefore, not thought morally wrong to use, abuse, or manipulate people to one's own ends. On the face of it, this almost seems reasonable. After all, we are indeed made entirely of atoms (or some other units that can be modeled mathematically). It fails, however, to take into account the complex emergent phenomena that make a human being so much more than "just atoms". Atoms don't have thoughts, feelings, hopes, dreams, or aspirations but people do. These emergent phenomena may not be empirically observable but they are immediately perceptible to intuition. Just as one can "hear" things that cannot be "seen". (Psychology is an emergent property of biology which is an emergent property of chemistry which is an emergent property of particle physics). People subscribing to the purely empirical world view do not think in terms of right vs wrong but rather in terms of great vs not great.
Clearly, being "made of" something (for example atoms) is not the same as "being" something. But this brings up an even deeper issue. What does it mean to "be" something? In the purely empirical world view it doesn't mean anything. In the purely empirical world view names are arbitrary and meaningless labels. This is confusion. (I would compare this to believing that its OK to be a thief as long as you don't steal anything). Words are categories and the phenomenon of Convergent evolution clearly shows that those categories are neither arbitrary nor meaningless.
There is nothing magical about intuition. Intuition is simply the brain using inductive reasoning and massive parallel processing to determine the reasonableness (plausibility) of certain possibilities. You suspend your disbelief long enough to get a "feel" for how well the idea "fits" with everything else you know. Does it conflict with other things you know? Does it require that you make many other assumptions? Or would it, in fact, explain things that would otherwise be unexplained?
Intuition can't tell you whether a given idea is true or not, but if used properly, it does tell you whether that idea is reasonable or not. Occam's razor states that the most reasonable possibility tends to be the correct one.
Rationalism is any view appealing to reason (Logos) as the source of the justification required to be able to rightly say that a fact is "known" to be true beyond a reasonable doubt. (Simply observing the sun rise again and again is not sufficient to know beyond a reasonable doubt that it will rise the next day. One much have an understanding of the 'reasons' why it rises).
Empiricism is certainly not wrong but, without rationalism, it is a shallow and incomplete world view. In the purely empirical world view, a person is seen as just a "collection of atoms" and since it is not wrong to use, abuse, or manipulate atoms to one's own ends it is, therefore, not thought morally wrong to use, abuse, or manipulate people to one's own ends. On the face of it, this almost seems reasonable. After all, we are indeed made entirely of atoms (or some other units that can be modeled mathematically). It fails, however, to take into account the complex emergent phenomena that make a human being so much more than "just atoms". Atoms don't have thoughts, feelings, hopes, dreams, or aspirations but people do. These emergent phenomena may not be empirically observable but they are immediately perceptible to intuition. Just as one can "hear" things that cannot be "seen". (Psychology is an emergent property of biology which is an emergent property of chemistry which is an emergent property of particle physics). People subscribing to the purely empirical world view do not think in terms of right vs wrong but rather in terms of great vs not great.
Clearly, being "made of" something (for example atoms) is not the same as "being" something. But this brings up an even deeper issue. What does it mean to "be" something? In the purely empirical world view it doesn't mean anything. In the purely empirical world view names are arbitrary and meaningless labels. This is confusion. (I would compare this to believing that its OK to be a thief as long as you don't steal anything). Words are categories and the phenomenon of Convergent evolution clearly shows that those categories are neither arbitrary nor meaningless.
There is nothing magical about intuition. Intuition is simply the brain using inductive reasoning and massive parallel processing to determine the reasonableness (plausibility) of certain possibilities. You suspend your disbelief long enough to get a "feel" for how well the idea "fits" with everything else you know. Does it conflict with other things you know? Does it require that you make many other assumptions? Or would it, in fact, explain things that would otherwise be unexplained?
Intuition can't tell you whether a given idea is true or not, but if used properly, it does tell you whether that idea is reasonable or not. Occam's razor states that the most reasonable possibility tends to be the correct one.
