R
redking10
Guest
I know that many Christian churches nowadays have a somewhat egalitarian streak, and lean heavily on passages such as Galatians 3:28, which, when taken out of context, indicate total equality among believers.
However, I am almost convinced that the only reasonable interpretation of Genesis 9 is a racist one:
18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the whole earth.
20 Noah, a man of the soil, proceeded[a] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their fathers naked body. Their faces were turned the other way so that they would not see their father naked.
24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,
Cursed be Canaan!
The lowest of slaves
will he be to his brothers.
26 He also said,
Praise be to the Lord, the God of Shem!
May Canaan be the slave of Shem.
27 May God extend Japheths territory;
may Japheth live in the tents of Shem,
and may Canaan be the slave of Japheth.
[SOURCE: biblegateway.com]
Scholars will debate until the end of time why Noah explicitly laid the curse upon Canaan and not explicitly upon Ham. They will debate whether the curse did or did not extend to Ham's other sons. They will speculate if Ham did more than just look.
However, the story makes at least these certain: A) All the Earth's people came from Shem, Japheth and Ham B) Noah blessed Shem C) Noah gave Japheth a lesser blessing. D) Noah cursed Canaan to be a slave to his brothers.
I believe this story is telling us that the "Shemite" races are superior to and more blessed than the "Japhethite" races. I believe this story is saying that "Canaanites" are an inferior slave race. While I'm not absolutely certain that the story is saying that all "Hamites" are cursed, that's being pretty generous. They certainly aren't mentioned as receiving any blessing (unlike Shem and Japheth), and if they had, that's a surprising omission of a salient detail.
If anyone has a (scripturally based) argument that this story is not racist and does not advocate a multi-tiered racial hierarchy, I will hear it.
However, I am almost convinced that the only reasonable interpretation of Genesis 9 is a racist one:
18 The sons of Noah who came out of the ark were Shem, Ham and Japheth. (Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the whole earth.
20 Noah, a man of the soil, proceeded[a] to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent. 22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their fathers naked body. Their faces were turned the other way so that they would not see their father naked.
24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,
Cursed be Canaan!
The lowest of slaves
will he be to his brothers.
26 He also said,
Praise be to the Lord, the God of Shem!
May Canaan be the slave of Shem.
27 May God extend Japheths territory;
may Japheth live in the tents of Shem,
and may Canaan be the slave of Japheth.
[SOURCE: biblegateway.com]
Scholars will debate until the end of time why Noah explicitly laid the curse upon Canaan and not explicitly upon Ham. They will debate whether the curse did or did not extend to Ham's other sons. They will speculate if Ham did more than just look.
However, the story makes at least these certain: A) All the Earth's people came from Shem, Japheth and Ham B) Noah blessed Shem C) Noah gave Japheth a lesser blessing. D) Noah cursed Canaan to be a slave to his brothers.
I believe this story is telling us that the "Shemite" races are superior to and more blessed than the "Japhethite" races. I believe this story is saying that "Canaanites" are an inferior slave race. While I'm not absolutely certain that the story is saying that all "Hamites" are cursed, that's being pretty generous. They certainly aren't mentioned as receiving any blessing (unlike Shem and Japheth), and if they had, that's a surprising omission of a salient detail.
If anyone has a (scripturally based) argument that this story is not racist and does not advocate a multi-tiered racial hierarchy, I will hear it.