1) How can you compare life and death, assuming life is existence and death is nonexistence?
I don't see how you can. You are trying to compare something with properties, existence, with something that lacks properties, nonexistence. You can say life is happy or unhappy, but you can't say anything about nonexistence. This leads me to belive that it isn't rational to say I should prefer life to death, or death to life, since I can't compare them. I can't say, "oh yeah, I remember back before I was born, it really sucked (or was awesome)." If value is the deciding factor in rational choice and life and death cannot be rationally chosen between, then it follows that life and death have the same value. However, death has no properties, so it has no value, since value is a property, so life, having the same value as death, also has no value. How depressing...
2) Is there a resolution to the "Buridan's ass" paradox?
In the paradox, a hungry, but completely mule is offered two identically desireable bales of hay. Since he is rational, he has no rational way to choose between them, so he starves and dies. I think that if the mule resolved the issue in my first question, and found survival to be a rational goal, it would be reasonable to flip a coin, giving each bale of hay a 50/50 chance, consistent with its value. However, the one problem I see with this solution is that it doesn't change the fact that actually picking the bale of hay would still be irrational. Following the result of the coin flip and ignoring the result both result in survival, so you are stuck in the same dilemma.
3) Can you prove that induction works?
I believe the sun will rise tomorrow because of physics, which has worked in the past, so I conclude that it will continue to work. In the same fashion, I believe induction works because it has worked in the past. Can what appears to be circular logic be avoided?
Also, I belive that somethign will be blue tomorrow, all else equal, because it is blue today. Is that any more reasonable than believing it will be grue tomorrow because it is grue today? Grue means blue now but green after time X. This seems to undermine the logic of induction as well.
4) What is the nature of the self?
Is there any reason to believe it is continuous? Am I someone new every instant, sharing only memories with previous selves? Assuming a continuous self, if every molecule in my brain was replaced with an identical copy, would I still be me, or would I be someone different, but with the exact same thoughts, memories, and environment?
5) What is cause?
Is it just a word we use to describe very strong, maybe even perfect, correlations? When I open my hand to drop an object, is the object causing my hand to open, or is my hand causing the object to begin free fall? There is never a moment where my hand is open and the object isn't in free fall, nor is there a moment where the object is in free fall but my hand isn't open, so I can't say one occurs first and therefore is the cause. The open hand and the free falling object, just like the closed hand and the stationary object are perfectly correlated. Also, why is it that the past causes the future? Couldn't the future cause the past? Does the fact that the object is now on the ground but once was in my hand force (or cause) the past event of me dropping it? Is this any better (in terms of explaining events) than saying that my dropping it forced (or caused) the future with the object on the ground?
6) Whats the deal with free will?
I don't know where to start. I just don't get it. Humans have a will (I think of will as being desires/wishes), but I don't see how this will can be free. I think my problem is also a result of my confusion about cause and its relationship to freedom. If A causes B causes C causes D and so on, you have hard determinism and it seems free will is impossible, as you are just a link in the chain. If A results in B or C, I don't understand what occurs at the point of divergence (when A "decides" to cause B or cause C). People say that this is where free will comes in, but I don't get why free will is any better here than a genuinely random number generator for picking B or C. If it is truly no different from a random choice, then I don't see how free will is any different from random will (random between B and C at least). If you don't buy causality at all, then I guess I would say that you don't have free will because its all random/uncauses. It seems to me that uncaused=random, since totally uncaused would mean totally unconstrained, or random.
I hope most of that made sense.
As significant as I think these issues are (I'll add more if I think of them), none of them seem to interfere negatively with my daily existence. I just think it would be nice if anyone has a good response to these questions and my answers to them. Also, some of these issues have wikipedia articles on them, which I have read; I am just looking for something in your own words, or at least something wikipedia offers in more detail.
If you have any recommended reading on these topics I would appreciate it.
I don't see how you can. You are trying to compare something with properties, existence, with something that lacks properties, nonexistence. You can say life is happy or unhappy, but you can't say anything about nonexistence. This leads me to belive that it isn't rational to say I should prefer life to death, or death to life, since I can't compare them. I can't say, "oh yeah, I remember back before I was born, it really sucked (or was awesome)." If value is the deciding factor in rational choice and life and death cannot be rationally chosen between, then it follows that life and death have the same value. However, death has no properties, so it has no value, since value is a property, so life, having the same value as death, also has no value. How depressing...
2) Is there a resolution to the "Buridan's ass" paradox?
In the paradox, a hungry, but completely mule is offered two identically desireable bales of hay. Since he is rational, he has no rational way to choose between them, so he starves and dies. I think that if the mule resolved the issue in my first question, and found survival to be a rational goal, it would be reasonable to flip a coin, giving each bale of hay a 50/50 chance, consistent with its value. However, the one problem I see with this solution is that it doesn't change the fact that actually picking the bale of hay would still be irrational. Following the result of the coin flip and ignoring the result both result in survival, so you are stuck in the same dilemma.
3) Can you prove that induction works?
I believe the sun will rise tomorrow because of physics, which has worked in the past, so I conclude that it will continue to work. In the same fashion, I believe induction works because it has worked in the past. Can what appears to be circular logic be avoided?
Also, I belive that somethign will be blue tomorrow, all else equal, because it is blue today. Is that any more reasonable than believing it will be grue tomorrow because it is grue today? Grue means blue now but green after time X. This seems to undermine the logic of induction as well.
4) What is the nature of the self?
Is there any reason to believe it is continuous? Am I someone new every instant, sharing only memories with previous selves? Assuming a continuous self, if every molecule in my brain was replaced with an identical copy, would I still be me, or would I be someone different, but with the exact same thoughts, memories, and environment?
5) What is cause?
Is it just a word we use to describe very strong, maybe even perfect, correlations? When I open my hand to drop an object, is the object causing my hand to open, or is my hand causing the object to begin free fall? There is never a moment where my hand is open and the object isn't in free fall, nor is there a moment where the object is in free fall but my hand isn't open, so I can't say one occurs first and therefore is the cause. The open hand and the free falling object, just like the closed hand and the stationary object are perfectly correlated. Also, why is it that the past causes the future? Couldn't the future cause the past? Does the fact that the object is now on the ground but once was in my hand force (or cause) the past event of me dropping it? Is this any better (in terms of explaining events) than saying that my dropping it forced (or caused) the future with the object on the ground?
6) Whats the deal with free will?
I don't know where to start. I just don't get it. Humans have a will (I think of will as being desires/wishes), but I don't see how this will can be free. I think my problem is also a result of my confusion about cause and its relationship to freedom. If A causes B causes C causes D and so on, you have hard determinism and it seems free will is impossible, as you are just a link in the chain. If A results in B or C, I don't understand what occurs at the point of divergence (when A "decides" to cause B or cause C). People say that this is where free will comes in, but I don't get why free will is any better here than a genuinely random number generator for picking B or C. If it is truly no different from a random choice, then I don't see how free will is any different from random will (random between B and C at least). If you don't buy causality at all, then I guess I would say that you don't have free will because its all random/uncauses. It seems to me that uncaused=random, since totally uncaused would mean totally unconstrained, or random.
I hope most of that made sense.
As significant as I think these issues are (I'll add more if I think of them), none of them seem to interfere negatively with my daily existence. I just think it would be nice if anyone has a good response to these questions and my answers to them. Also, some of these issues have wikipedia articles on them, which I have read; I am just looking for something in your own words, or at least something wikipedia offers in more detail.
If you have any recommended reading on these topics I would appreciate it.