In term of Orthodox religious practices, there are religious practices that cannot be described as belonging to any particular religion in Indonesian culture. They are practiced all over Indonesia, and although they have many different names and some slight variations in practice, they basically have the same pattern. These practices include fasting, ascetic labor, communal meals, prayer for the dead, and the keeping of relics. Archimandrite Daniel Byantoro had to deal with these cultural religious practices carefully, in order that Orthodoxy be acceptable to the Indonesian people.
For example, the practice of sitting on the floor for religious purposes is adopted in the worship of the Church in Indonesia. "Coned rice" instead of kolyva is used for commemorating the dead, since Indonesians do not eat bread as their main staple and do not grow wheat. The prayer of the Trisagion is used to replace the traditional Indonesian practice of honoring departed ancestors. Women wear veils in the Church, as was traditionally done by Orthodox people, but also conforms to the idea of the pious woman in the Indonesian culture. Icons and relics, with a right Orthodox and biblical understanding, have replaced amulets and heirlooms. Communal meals are usually done during festivities in the Church, as well as during Lent, where everybody breaks their fast together in the Church after Pre-Sanctified Liturgy. Some cultural symbolism has been adopted as well for the usage of the Church, such as the usage of young coconut leaves for decorating the Church building during festivals and feasts.