Standing Up
On and on
Yes, each in their order. And if the lump be holy, so the remainder.
Mt. 27:52 is about the shadow of first fruits, not harvest. Some, not all.
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Rom 9:6-7
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
makes sense to me, cause most people are asleep.Yes, each in their order. And if the lump be holy, so the remainder.
Mt. 27:52 is about the shadow of first fruits, not harvest. Some, not all.
This has nothing to do with Ezekiel and the "valley of the dry bones." Ezekiel was speaking of the whole nation of Israel in that verse.
God bless
This chapter contains a prophecy of the Jews' return from captivity to their own land; of the union of the each tribes with one another; and of the glorious kingdom of Christ among them. Their restoration is represented by a vision of dry bones made alive; the place in which they were; the condition they were in; and the manner in which they were made to live, are described, Eze 37:1[SIZE=+1], the explication and application of this vision to the Jews, Eze 37:11[SIZE=+1], their union is signified by a sign or emblem of two sticks, which became one in the hand of the prophet, Eze 37:15[SIZE=+1], the meaning of this is shown, Eze 37:18[SIZE=+1], then follow promises of their return to their own land, in express words; of their being one kingdom, under one King, Christ, the antitype of David, of their sanctification; of their covenant interest in God, made manifest to them; and of his presence, and dwelling among them,
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In this vision, the dry bones aptly represent the ruined and desperate state of both Israel and Judah; and the revivification of these bones signifies their restoration to their own land after their captivity, and also their recovery from their present long dispersion...In the land of their captivity, they seemed as absolutely deprived of their country as persons committed to the grave are cut off from the land of the living; but when Cyrus issued his proclamation, Jehovah, as it were, opened their graves, and when he stirred up their spirits to embrace the proffered liberty, he put his Spirit within them, that they might live; and their re-establishment in their own land evinced the truth of God in the prediction, and his power in its accomplishment.
the promises of their restoration and deliverance for the glory of God, which we have here in the latter part of the book, are as comfortable; and as those were illustrated with many visions and similitudes, for the awakening of a holy fear, so are these, for the encouraging of a humble faith. God had assured them, in the foregoing chapter, that he would gather the house of Israel, even all of it, and would bring them out of their captivity, and return them to their own land; but there were two things that rendered this very unlikely: - I. That they were so dispersed among their enemies, so destitute of all helps and advantages which might favour or further their return, and so dispirited likewise in their own minds; upon all these accounts they are here, in vision, compared to a valley full of the dry bones of dead men, which should be brought together and raised to life. The vision of this we have (Eze 37:1-10) and the explication of it, with its application to the present case (Eze 37:11-14). II. That they were so divided among themselves, too much of the old enmity between Judah and Ephriam remaining even in their captivity. But, as to this, by a sign of two sticks made one in the hand of the prophet is foreshown the happy coalition that should be, at their return, between the two nations of Israel and Judah (Eze 37:15-22). In this there was a type of the uniting of Jews and Gentiles, Jews and Samaritans, in Christ and his church. And so the prophet slides into a prediction of the kingdom of Christ, which should be set up in the world with God's tabernacle in it, and of the glories and graces of that kingdom (Eze 37:23-28).
Yepp, the Righteous were risen . i don't believe you sir . thank you for your opinion though .
Rom 11:26a
And so all Israel shall be saved:
The verse says "some". Not all, at that time.
Comparing Matt.27:52, With Ez.37, the valley of dry bones is to attempt to compare two very different events as the same event. This is another subject.
I would say at this moment in time, Israel is in phase one of the prophesy of Ezekiel;
Phil LaSpino
I like that event
Some say those 2 witnesses are a type of Moses and Elijah [which I agree with] and weren't they the Prophets of the OC Hebrew Israelites?
Ezekiel 37:3 Then said He unto me "Son of adamm can these bones live". And I said " my Lord Yahweh, thou knowest!
10 And I prophecy as He instructed and the spirit/breath is coming in them and they are living and are standing on their feet, an army/host, great, exceedingly-exceedingly.
[Luke 2:34/Reve 11:11]
Reve 11:11 And after the three days and half-equal, a spirit/breath of life out of God entered in them, and they stand on their feet and great, great falls on the ones beholding Them.
[Ezekiel 37:10/Luke 2:34]
Believe me or not. it matters not to me. But do you believe scripture? Here is the proof that this is the whole nation of Israel, right there in the middle of all those verses.
Ezekiel 37:11-- "11Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts."
The bones represent the whole house of Israel living at the time of the restoration. The "graves" (v.12) are the nations where they dwell. The order is 1.bringing the people out (v.12); 2. bringing them in (v.12); 3. their conversion (v.13) and 4. their being filled with the spirit (v.14).
NOw if you will go back and look at Ezekiel 36:24-38 you will see that the Lord announced the restoration of Israel, and now here the Lord gives in a vision and in symbol how this will be accomplished.
Notice the bold and underlined words of this verse. Now, ask yourself a question. Did all of Israel rise with the Lord on that day? No!!!!!
As I said, I don't care if you believe me or not, but there it is as plain as day in this verse. I believe scripture.
God bless
Standing Up said:The verse says "some". Not all, at that time.
You would think soI can see by your resonance that you think on the second dimension of reality . seeing that we exist at least in the present in the third dimension i have nothing to respond to you . because it is not relevant to this current paradigm of existence .
i have read the passages in question . just don't share your opinion of it
Ah . but if all means all .. then soteriology would be so much simpler
I can see by your resonance that you think on the second dimension of reality . seeing that we exist at least in the present in the third dimension i have nothing to respond to you . because it is not relevant to this current paradigm of existence .
i have read the passages in question . just don't share your opinion of it
.
Ah . but if all means all .. then soteriology would be so much simpler
You would think so
Romans 9:27 "Isaiah yet cries-out over the Israel 'if-ever may be the number of the sons of Israel as the sand of the sea, the Remnant shall be being saved/swqhsetai <4982> (5701)'".
[Isaiah 10:22,23/Daniel 12/Reve 20:8]
Romans 11:26 and thus All/paV <3956> Israel shall be being saved/swqhsetai <4982> (5701).
According as it has been written 'shall be arriving out of Zion the one rescuing He shall be turning away irreverence from Jacob'.
Blue Letter Bible - Lexicon
Strong's Number G3956 matches the Greek πᾶς (pas), which occurs 1245 times in 1075 verses in the Greek concordance
This particular form of the greek word #3956 used 99 times in the NT, including 8 times in the book of Revelation according to ISA Interlinear
Scripture4All - Greek/Hebrew interlinear Bible software
Young) Revelation 1:7 Behold! He doth come with the clouds and see Him shall every/paV <3956> eye, even those who did pierce Him, and wail because of Him shall all the tribes of the land. Yes! Amen!
[Jeremiah 4:13/Matt 24:30/26:64]
All means all, and when means a moment in time.
There's first fruit and then harvest. Two when events of some then all.
All often means that all types are represented, while not meaning that every single entity is being considered. Translating subtlties like that can be tricky, and often cause a multitude of debates.
but proportionally, if all of mankind is being spoken of then it should seem simplistic
but proportionally, if all of mankind is being spoken of then it should seem simplistic
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