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Question about praying for the dead.

Light on the Hill

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Hello my Orthodox brothers and sisters,

Protestant here to ask you all questions regarding prayers for the dead. I have started to incorporate this practice into my prayer life because something (probably the Spirit) is compelling me to do so. I understand this practice comes from the idea of a "3rd state" of some sorts that was described in Maccabees. The Catholics interpreted this to be purgatory and I understand that your branch of the faith rejects that idea and that you have a more mystic approach. I was inspired to start praying for the dead after reading the parable of the persistent widow. What I pray for is that God will have mercy on those who rejected Him during their earthly life, that they knew not what they do, and that hopefully my persistence will be answered (perhaps this could be something others begin to do, when 2 or more gather in His name He is willing to answer, my personal testimony is extremely tied to this). Is this akin or acceptable to what your prayers for the dead consist of or would the idea be condemned by your branch as wrong? I know since I'm not Orthodox I don't necessarily have to follow what your branch teaches, but I respect your branch a lot so I wanted to see if my prayers have any merit to tradition.
 

SavedByGrace3

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I have just come to the conclusion and faith that God can do anything. Time and space are no barrier to Him. My father was a professed agnostic for the many years I knew him. But something I cannot explain or even justify with scripture has moved me to pray for him, as well as others whose salvation was questionable, that God move on their behalf. I realize that people are saved by Jesus and Jesus alone. So I cannot explain it. Yet I am compelled to pray. I cannot explain it further. Also for people I have wronged or hurt. That God will somehow make it right for them. That He somehow restore to them what I have taken. To heal the pain I may have inflicted.
Thank you for the thread. This concept has been in my thoughts lately.
 
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RileyG

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The Lord testifies that God is of the living in Matthew 22:31-33. Understandably, I think the account of King Saul & the Witch of Endor occurs to people when this comes up.
Can you elaborate?
 
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Lukaris

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Can you elaborate?
I posted too quickly on my break at work. I meant to say that God is of the living in Matthew 22:31-33 which includes the earthly departed. St. Paul says we should pray for all in 1 Timothy 2:1-6 & while it is primarily based on daily earthly life, I believe prayer for the departed is within the understanding of his preaching.

My mention of the account of King Saul & the Witch of Endor is that I believe many people understandably misassociate prayer for the departed as like conjuring a departed spirit like Samuel was ( 1 Samuel 28:1-25).
 
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RileyG

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I posted too quickly on my break at work. I meant to say that God is of the living in Matthew 22:31-33 which includes the earthly departed. St. Paul says we should pray for all in 1 Timothy 2:1-6 & while it is primarily based on daily earthly life, I believe prayer for the departed is within the understanding of his preaching.

My mention of the account of King Saul & the Witch of Endor is that I believe many people understandably misassociate prayer for the departed as like conjuring a departed spirit like Samuel was ( 1 Samuel 28:1-25).
Thanks!!
 
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ArmyMatt

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I posted too quickly on my break at work. I meant to say that God is of the living in Matthew 22:31-33 which includes the earthly departed. St. Paul says we should pray for all in 1 Timothy 2:1-6 & while it is primarily based on daily earthly life, I believe prayer for the departed is within the understanding of his preaching.

My mention of the account of King Saul & the Witch of Endor is that I believe many people understandably misassociate prayer for the departed as like conjuring a departed spirit like Samuel was ( 1 Samuel 28:1-25).
St Paul also prays for Onesiphorus in 2 Timothy, who was martyred before the letter was written.
 
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RileyG

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St Paul also prays for Onesiphorus in 2 Timothy, who was martyred before the letter was written.
Does the EO typically pray for the repose of martyrs? Just curious.
 
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