Sure I answered it, as you read. What you responded with was another tangent, that isn't really addressing it. Here it is again, from my earlier post:
- '...the same incident appears in all of the synoptic gospels, with Mark adding the explanation 'he (Jesus) said this because they were saying, 'he has an impure/unclean spirit'. Again as you presumably have read, the situation is that people have accused Jesus of doing good 'by the prince of demons'. They are saying when Jesus acts in the spirit of doing good, promoting life and healing, he is doing evil - calling good evil, inverting the fundamental meaning of the two. A person whose mindset is that the actions of the holy spirit are in fact evil will never seek and so never get forgiveness from that spirit or any person associated with it, that person's mind is entirely closed off from the possibility of seeking forgiveness, as who (in the Hebrew culture of the time particularly) would seek forgiveness from a spirit they believe to be impure or unclean - whatever that happens to mean to that individual, the context being one of Jewish cultural and religious notions of impurity/uncleanness, the absolute rejection of Christ as an 'unclean thing' that should be expelled from the community. You cannot reject and accept forgiveness at the same time.'
I can spell it out a bit more if you really interested in arriving at an understanding, but essentially this is what happens:
Jesus heals/challenges some religious people to answer whether it is good to do good on the Sabbath. They respond with silence
Jesus casts out some impure spirits. The same religious people begin to say that Jesus is doing these things through an evil spirit.
This leads to another confrontation where Jesus tells the people who are saying these things that such blasphemy cannot be forgiven.
Mark adds the explanatory note that he was saying these things because the group of religious people had been saying that he, Jesus, had an impure spirit.
So, the people Jesus was speaking to were assigning the good Jesus did to evil, calling evil good/good evil (as elsewhere). A person who rejects the spirit of God as evil cannot at the same time seek forgiveness from that spirit.
A response to this would be you giving your own understanding of the respective passages and why you find them confusing. Going off on some other tangent is not really a response, it's just a random bit of information without relevance. A response to a post would be a response to what is in the post.