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Yes, I'm saying that, at least in this case, you are being dishonest, and I believe this quote from you is an example of that dishonesty. The collection of records, testimonies, and letters commonly referred to as "the Bible" is in fact a compilation of evidence; that's what testimony is; evidence. It's difficult for atheists to see that because the Bible has been shrouded in so much religious hype over the years that it is more like a holy relic than a collection of evidentiary documents.
Then you would be incorrect. Here's why...
First, I have genuine doubt that a man rose from the dead. You claim I'm lying. Okay, I guess you really got me there, please!
Further, to add to the rest of your reply....The Qur'an is also a collection of evidence, in the sense that I'm sure there exists (some) stuff which can likely be corroborated. But it's another to assume that, because we can verify some physical evidence from the Qur'an, as claimed from the Qur'an, that we can then [also] assume that a man named Muhammad flew up to heaven on a white horse.
So again, what 'testimony' affirms <100's> seeing a postmortem Jesus? And before you answer, I trust we are in agreement that there exists a fairly large difference between 100's of individuals independently claiming the same witnessed event, verses, one claiming many others saw something - without any sort of documented corroboration, right?
Like with all evidence, it must be examined and interpreted in a way which is consistent and practical. Your suggestion that, if we were to examine the Bible as through it really were evidence, then we'd have to believe anything recorded on paper, is an appeal to the ridiculous which dismisses the legitimacy of genuine consideration. That is one way in which you're being dishonest.
Nope. The Bible is the claim, where a resurrection is concerned. Just like the Qur'an is the claim, for a man flying up to heaven on a white horse. Without the Bible, there exists no claim of a man rising from the dead, via eye-witness attestation. But until you explain to me how we have 100's of verified independent eye-witness accounts, of a man rising from the dead, as you assert; we appear to have a problem.
The other way in which you're being dishonest is in using the apparent mistakes of professing followers of a religion to condemn the religion itself. It is guilt by association. It is like those people who point to all the priests in Catholicism who abused children and then conclude that Christianity is bad, as though Jesus taught that it is okay to abuse children. It's a dishonest correlation. Yes, by all means call out the bad behavior of those professing a particular religion, but do so fairly. Blame the individual for his wrong choices and not the group or religion.
You use this example a lot. But let me tell you why this fails.
My objective here is to point out that it appears we have conflicting assertions for salvation. You say it's this, others disagree. My point, is that there really exists no way for either you nor them to verify who is correct/incorrect. Why, because as I'm currently telling another, in one passage, God states the saved/unsaved will be separated by their works (Matthew 25:31-45). In another, God is clear that the rich need to give up all possession to be a follower (Luke 14:25-33). In other passages, God tells you to believe and have faith (John 3:16-18). Or maybe you need to keep the commandments, which is also works based.
Thus far, I would at least agree that without faith, the rest doesn't matter. I sincerely doubt an atheist can 'earn' their way to heaven. Or can they???? However, in many cases, belief/faith/repent alone does not appear to be enough. So is it, or not???????
Remember, the title of this thread is 'purveyor of confusion.' I'm not accusing you of being wrong. I'm not accusing you of anything really. My accusation is to the author(s).
Is it belief alone? Are any works required? etc...?
And the third way in which you're being dishonest is by claiming there are contradictions in Jesus' teachings, and then dismissing explanations which clear up the apparent confusion. You did this with Jesus' teaching about forsaking all, suggesting that Jesus asked something of his followers which is impossible to follow or contrary to others teachings. When I offered a solution, that the answer is to share all things in common, you dismissed that explanation even though it directly addresses your presumed confusion.
Oh goodie! I'm dishonest in a third way....
Please see above. I care not to repeat myself.
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