Just a question about our members on the idea purgatory.
What is purgatory
Do you believe in purgatory
Why or why don't you believe the idea?
What is purgatory
Do you believe in purgatory
Why or why don't you believe the idea?
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the description given by Benedict XVI in Spe Salvi is fine.
Benedict said:Spe Saliv 47. Some recent theologians are of the opinion that the fire which both burns and saves is Christ himself, the Judge and Saviour. The encounter with him is the decisive act of judgement. Before his gaze all falsehood melts away. This encounter with him, as it burns us, transforms and frees us, allowing us to become truly ourselves. All that we build during our lives can prove to be mere straw, pure bluster, and it collapses. Yet in the pain of this encounter, when the impurity and sickness of our lives become evident to us, there lies salvation. His gaze, the touch of his heart heals us through an undeniably painful transformation “as through fire”. But it is a blessed pain, in which the holy power of his love sears through us like a flame, enabling us to become totally ourselves and thus totally of God. In this way the inter-relation between justice and grace also becomes clear: the way we live our lives is not immaterial, but our defilement does not stain us for ever if we have at least continued to reach out towards Christ, towards truth and towards love. Indeed, it has already been burned away through Christ's Passion. At the moment of judgement we experience and we absorb the overwhelming power of his love over all the evil in the world and in ourselves. The pain of love becomes our salvation and our joy. It is clear that we cannot calculate the “duration” of this transforming burning in terms of the chronological measurements of this world. The transforming “moment” of this encounter eludes earthly time-reckoning—it is the heart's time, it is the time of “passage” to communion with God in the Body of Christ[39]. The judgement of God is hope, both because it is justice and because it is grace. If it were merely grace, making all earthly things cease to matter, God would still owe us an answer to the question about justice—the crucial question that we ask of history and of God. If it were merely justice, in the end it could bring only fear to us all. The incarnation of God in Christ has so closely linked the two together—judgement and grace—that justice is firmly established: we all work out our salvation “with fear and trembling” (Phil 2:12). Nevertheless grace allows us all to hope, and to go trustfully to meet the Judge whom we know as our “advocate”, or parakletos (cf. 1 Jn 2:1).
Spe Saliv 47.
No, its from Spe Salvi. The question is, is there anything about it that is unbiblical?That's not in the Bible....
Scripture talks about judgement, about ultimate encounter with Christ, and about purifying with fire. Do you really need the chapter and verse numbers>got any scripture references???![]()
If you want to discuss Catholic thinking, it would be a good idea to familarise yourself with some of the main theologians involved. Benedict XVI is the current Pope!Whoever this Benedict guy is...
I didn't imply they were. The OP asked about purgatory. I pointed out that how Benedict talks about purgatory is rather different from the picture most people have in their heads. You asked what he said about it. I posted the relevant paragraph from his encyclical. The preceeding paragraph particularly refers to 1 Cor 3, however - like a lot of writing Paul himself, Benedict tends to allude to scripture rather than provide proof-texting references. So you might need to do some of your own work to think through whether or not what he's said is in line with scripture or not.his writings aren't scripture.
The question is, is there anything about it that is unbiblical?
Benedict tends to allude to scripture rather than provide proof-texting references.
Please explain how that description of final encounter goes against anything in scripture?Until what he is saying is shown to actually be in scripture...then yes, it has to be considered unbiblical because pergentory is not biblical.
I've no axe to grind here. If you want to claim that purgatory is unscriptural (a) you need to start with the best description of purgatory out there - I believe this is just about it - and (b) then show how that runs against scripture.If you claim that it is, I'd like to see the scripture references for it
He does, if you read the whole letter. What he doesn't tend to do is pull out little proof-texts and join them together as though scripture is some kind of jigsaw puzzle. And, like Paul and Jesus he will often allude to scripture without providing either a precise quote or a chapter and verse number (the latter of which neither Paul nor Jesus ever provide).Jesus quoted scripture...why doesn't this guy do the same?
Please explain how that description of final encounter goes against anything in scripture?
so nothing that speaks against it then, just an argument from silence?Because...there's no scripture that gives that account.
You're still addressing what you think purgatory is, not what Benedict described.So, this is a falsehood to believe when we die we go to some waiting room.
I see, we'll short-cut serious discourse and go straight to "it's catholic therefore its wrong".If you are willing to believe things that the Bible doesn't even get into...you'll believe some other religious traditions too.
That's all this is... religious tradition from a denomination that is famous for many traditions that aren't in the Bible
I see, we'll short-cut serious discourse and go straight to "it's catholic therefore its wrong".
No, as far as I'm concerned...if it's not supported by scripture...it's wrong!
Don't care what denominational religious traditions we're talking about, if
it's not taught in the Bible, it's a false teaching!
Face it, the Bible doesn't teach pergentory...
How do you know it isn't supported by scripture when you won't even engage in a grown-up discourse about what it is?No, as far as I'm concerned...if it's not supported by scripture...it's wrong!
Nothing Imperfect Can Get into Heaven.
All Men Have Sinned
Sin is an imperfection
By your logic It is impossible for all to go to heaven....
unless you believe in the fires of purification *cough* purgatory *cough* or a similar variation
The Blood of Jesus washes away all sin and imperfection in the eyes of God.
Since Genesis tells us death is a consequence of sin, and since Christians still die...
you know right there that not "all" consequences of sin are taken away
I'm not going to die....ever!
Now, my body will quit working at some point and I will be separated from this natural world, but I will still be conscience, aware, and will be in the precense of the Lord.
Physical death is a consequence of sin
Hence the example of David in 2nd Samuel to which I alerted you
No, it's a consequence of Adam's sin (not your sin or my sin) in that his union with satan contaminated this natural realm...making it necessary for God to eventually bring a close to this age and cleaning the earth with fire and starting all over again.
Physical "death" is nothing more than being separated from this natural realm due to it being contaminated with sin and darkness.
God never intended (and is not responsible for) mankind ever having to die in anyway...which is why He sent Jesus to pay the penalty of sin which is being separated from God, which Jesus did in our behalf.
Due to the fact the Jesus paid the price for all sin, and I have accepted the New Covenant which is a perfect Covenent between God and a perfect, resurrected Man (I'm IN Jesus)...I'm never going to die!
This Old Testament situation does not superceed what I have now under the New Testament...so that example is not applicable to me as a Born-Again child of the Most High God.