So here we see in 1st Peter, chapter 3, clear teaching for this intermediate state, but even more, an intermediate place. Now, somebody could say, "Where else do you go?" Let's take a look at the Book of Revelation, chapter 20, verses 4-6 and 11 and following. In Revelation 20, John has a vision. In verse 4 it says, "Then I saw heavenly thrones and seated on them were those to whom judgment was committed. Also, I saw the souls of those who had been beheaded for their testimony to Jesus." Probably a reference to the prophets like John the Baptist who had been literally beheaded for his marturia, his testimony. The word is mar-tu-ria, where we get the word martyrs. "...testimony to Jesus and for the word of God and it would not worship the beast or its image and had not received its mark on the forehead with their hands. They came to life and reigned with Christ a thousand years in heaven on these thrones." We'll return to this by the way when we look into the evidence from the New Testament for the cult of the saints, why we believe that some saints are actively interceding on our behalf with heavenly authority.
We go on, verse 5, "The rest of the dead did not come to life until the thousand years were ended." They were dead but they weren't in heaven. They didn't come to life. "This is the first resurrection," that is, those who die and immediately go to heaven and sit on thrones because they were martyrs. That's the first resurrection, those who have been martyred. "Blessed and holy is he who shares in the first resurrection. Over such, the second death has no power for they shall be priests of God, and they shall reign with him a thousand years."
St. Maxmillian Kolbe's feast day is this day. He is one of those heavenly priests interceding for us because he was martyred on behalf of Christ's people in the war. It goes on now. We can take a look at verse 11, "Then I saw a great white throne and him who sat upon it. From his presence earth and sky fled away and no place was found for them and I saw the dead, great and small, standing before the throne and the books were opened. And another book was opened which was the book of life and the dead were judged by what was written in the books by what they had done and the sea gave up the dead in it. Death and hades gave up the dead in them and all were judged by what they had done. Then death and hades were thrown into the lake of fire. This is the second death and if anyone's name was not found written in the book of life, he was thrown into the lake of fire."
Two classes of righteous, those who are martyred, they just went straight to heaven and sat on thrones and reigned with Christ. But there's a second group, isn't there? Those that did not participate in the first resurrection of the righteous martyrs, but they did have their names written in the book of life; so when the white throne, the great white throne of judgment occurs, they are delivered from hades. They participate in what you could call the second resurrection, not the second death and afterwards death and hades are swallowed up in the lake of fire, and then you've got pure hell and pure heaven and no more intermediate place or state at the end of time.
Now you might say, "Well, John is not arguing these things. He's not demonstrating the existence of this third place." That's right. I acknowledge that point, but he is assuming it. What's so remarkable is that he doesn't feel any need to argue it. He seems to think this can be assumed. They are not so righteous as to lay down their lives. They didn't embrace the cross so fully that they died as martyrs and persevered through all the pain and suffering.