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I am not sure what your argument even is anymore. I did think everyone rejected the book as spurious an not fit for basing liturgy/ doctrine/dogma on. It didn't seem to me like anyone was saying anything otherwise about it.
If it is either your position, or the position of the EO in general that this is not the case, I stand corrected.
Ah... the problem comes in how you are mixing the two together.
We do not 'reject' the book as spurious. Nor is it the source for anything. It never was...
Your proposal puts two things together that never were...
"The Church" has NEVER said one word about the book. How then can you say that it has been 'rejected'... or anything else for that matter? (There have been many books that have been outright rejected by The Church.)
We (Orthodox Christians) hold it as correct pious beliefs... because it matches what we are taught in our liturgy.
Some people are of the opinion that if a book was not chosen for the canon, then it is automatically rejected as being not true... That's not the case at all.
The Canon was set so that every Church body, everywhere, could hold the same services 'according to a calendar'.
The fact that a book is not canon has no bearing on it's truth of fiction.
If you're looking for false books... look for the ones that The Church had burned.
Your phrasing makes attempts to cite it as the source for our doctrines. Which it is not, nor has it ever been.
Forgive me...
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