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Dark lite,you and your church claimed so many things but which are not substantiated.Sorry I don't buy your claims.Its still one way to the Father thru Lord Jesus Christ with me.All other way are false way.
It is historical fact that the contents of the canon was a disagreement among the early Church.
It is historical fact that the Bible did not exist for 400 years.
It is historical fact that the 66 book Protestant canon did not exist until after the Reformation.
It is historical fact that the Christian Church used the Councils to promulgate and decide upon doctrinal issues.
What? The way you have phrased this statement doesn't make sense.
Ok, well it's nice that you think it's a terrible argument, but how about attempting to refute it? It also looks like you may have misunderstood what I was saying. It's an argument against Sola Scriptura. It states that saying 2 Timothy 3:16 supports the Bible as the supreme doctrinal authority/standard/only source/whatever other definition you want to think of is a logical fallacy. More specifically, it is an equivocation fallacy. The equivocation fallacy is the assumption that "equipped" equals "training" (that is, correct interpretation).
2. Assuming that because the Catholic Church has 23 different particular Churches under its umbrella, that these are the same as denominations, and therefore the Catholic Church has the same type of division as the Protestant denominations. This is also incorrect. The 23 different Churches under the Catholic Church all have exactly the same beliefs. Different liturgical expressions and administrative structures has always been allowed and encouraged in Christianity. Division of doctrine has not.
So what are you Dark Lite? Catholic or Roman Catholic.The Catholic Church generally refers to itself as the Catholic Church. "Roman" is prefixed to mean one of several things, depending on who is talking:
- Used to refer to Roman Rite parishes under the Latin Church.
- Used to refer to the fact that all members of the Catholic Church are in communion with the Pope, who is based in Rome.
- Used by people who respectfully disagree with Catholicism to categorize the Catholic Church according to its Roman roots. Basically the same as #2.
- Used by certain people who disrespectfully disagree with Catholicism as a subtle pejorative term. In this context, it's similar to calling President Obama "Barack Hussein Obama" in a context where his full name wouldn't be used. The wording is used to subtly poison the well, casting doubt on the opposition's credibility.
No, it was Luther's arbitrary knee-jerk reaction to abuses in the Catholic Church that caused Sola Scriptura to come to the forefront. Luther was willing to remain Catholic, until they wouldn't give in to his doctrinal demands. So, what did he do? Why, start a new denomination of course! And from there it has spiraled out of control since.
Perhaps you forgot to read the last part of that paragraph:
But that doesn't mean Scripture is the ultimate authority. It means what we teach cannot contradict Scripture. That doesn't mean everything is in the Bible.Just because something cannot contradict something else does not mean that something else is a supreme authority. It simply means that something cannot contradict something else.
The main problem with Sola Scriptura is its removal of the external interpretive authority (Tradition). Many Sola Scripturists are fond of claiming that Scripture is the ultimate divine measuring stick, and simply limits the authority of Tradition.
Not only is this in disagreement with historical Christian epistemology, but it also opens the floodgates for any and all beliefs. The original Sola Scripturists more or less adhered to Tradition where it fit their beliefs. But with Tradition "limited," more "exotic" beliefs began to spring up. Like the original Sola Scripturists, these people just claimed that Tradition was wrong on that particular point, threw out the historical belief, and replaced it with their own.
By all means, continue to do so. Problems arise when:
1. You assume that God's word is contained entirely within the Bible.
I never said that.2. You assume that you don't need an external interpretive authority to do so.
It it historical fact that the doctrine of purgatory wasn't established until 593AD.
It is historical fact that saints weren't canonized until 995AD.
It is historical fact that the rosary wasn't invented until 1090AD.
It is historical fact that the Apocrypha wasn't added to the Bible until 1546AD.
It is historical fact that the Immaculate Conception wasn't proclaimed by pope Pius IX until until 1854AD.
Sorry about the double negative. What I was stating was if the Church recognized the Scriptures as being inspired and compiled them as a "measuring rod" or "canon" as to what TRUTH is and what TRUTH is not, and if the Church acted infallibally in that decision, then why are you, Dark Lite, not trusting that "canon" as a sufficient source for authority?
Does that make more sense?
Canon means "measuring rod". The Church compiled these books under the guidance of God. I didn't just pull the word "canon" which means "measuring rod" out of purgatory...I mean, the air...
Ok, I get what you're saying. I actually wasn't aware there were that many. But, if these "23 different Churches" weren't afraid of being anathematized for disagreeing with Rome, I wonder how many would still be under the rule of Rome...? I know, it's a question that is not able to be answered.
Christ is the only way, truth and life. Protestant churches are in agreement here (NOT cults that claim they are Protestant, such as Jehovah's Witnesses, Mormons, etc...).
Do you agree with the "separated brethren" statement?
So what are you Dark Lite? Catholic or Roman Catholic.
Knee-jerk reaction? Luther took awhile before officially deciding NOT to recant. It definately wasn't a "knee-jerk reaction". And did you just admit there were "abuses in the Catholic Church"? The Church cannot err...
I will use your statement: "Just because something [Dark Lite] cannot contradict something else [the Bible], does not mean that something else [the Bible] is a supreme authority." What does it mean then, if you are not allowed to contradict it?
When the decision was made as to what books were going to be part of the canon, the church used the Latin term, recipemus, which means "we receive". They received the fact that the books were the measuring rod of truth, that they were apostolic in authority and origin, and that the church would submit to their authority.
How can one dispute the authority of something that has authority over them?
Kinda like what the Roman Catholic Church did with the "traditions" that could not be backed up with Scripture. They just claimed that the Bible was silent on that particular point, threw out historical belief (except for certain pagan beliefs), and replaced Scripture with Tradition.
What is contained in the Bible, is sufficient. Do you think God would have left out MAJOR doctrinal issues for this long?
I never said that.
So, we are really off the subject of this thread. Can I/should I pray to Mary and the saints? No, Christ specifically teaches us and gives us an outline for prayer. Nowhere in that prayer (or any other prayer included in the Bible) does it tell me to pray to saints or Mary as intercessors. I will pray as Christ taught because Christ and His word is my authority. So far, I've found that the praying to Mary, saints, angels(?) thing didn't start until around 600AD. So, imitate Christ or imitate something that came almost 570 years after Christ..?
It it historical fact that the doctrine of purgatory wasn't established until 593AD.
It is historical fact that saints weren't canonized until 995AD.
It is historical fact that the rosary wasn't invented until 1090AD.
It is historical fact that the Apocrypha wasn't added to the Bible until 1546AD.
It is historical fact that the Immaculate Conception wasn't proclaimed by pope Pius IX until until 1854AD.
Sorry about the double negative. What I was stating was if the Church recognized the Scriptures as being inspired and compiled them as a "measuring rod" or "canon" as to what TRUTH is and what TRUTH is not, and if the Church acted infallibally in that decision, then why are you, Dark Lite, not trusting that "canon" as a sufficient source for authority?
Does that make more sense?
Ok, I get what you're saying. I actually wasn't aware there were that many. But, if these "23 different Churches" weren't afraid of being anathematized for disagreeing with Rome, I wonder how many would still be under the rule of Rome...? I know, it's a question that is not able to be answered.
Christ is the only way, truth and life. Protestant churches are in agreement here (NOT cults that claim they are Protestant, such as Jehovah's Witnesses, Mormons, etc...).
Do you agree with the "separated brethren" statement?
So what are you Dark Lite? Catholic or Roman Catholic.
Knee-jerk reaction? Luther took awhile before officially deciding NOT to recant. It definately wasn't a "knee-jerk reaction". And did you just admit there were "abuses in the Catholic Church"? The Church cannot err...
I will use your statement: "Just because something [Dark Lite] cannot contradict something else [the Bible], does not mean that something else [the Bible] is a supreme authority." What does it mean then, if you are not allowed to contradict it?
When the decision was made as to what books were going to be part of the canon, the church used the Latin term, recipemus, which means "we receive". They received the fact that the books were the measuring rod of truth, that they were apostolic in authority and origin, and that the church would submit to their authority.
How can one dispute the authority of something that has authority over them?
Kinda like what the Roman Catholic Church did with the "traditions" that could not be backed up with Scripture. They just claimed that the Bible was silent on that particular point, threw out historical belief (except for certain pagan beliefs), and replaced Scripture with Tradition.
What is contained in the Bible, is sufficient. Do you think God would have left out MAJOR doctrinal issues for this long?
I never said that.
So, we are really off the subject of this thread. Can I/should I pray to Mary and the saints? No, Christ specifically teaches us and gives us an outline for prayer. Nowhere in that prayer (or any other prayer included in the Bible) does it tell me to pray to saints or Mary as intercessors. I will pray as Christ taught because Christ and His word is my authority.
So far, I've found that the praying to Mary, saints, angels(?) thing didn't start until around 600AD. So, imitate Christ or imitate something that came almost 570 years after Christ..?
It's always easier to claim something is unsubstantiated than it is to actually address the argument. For someone claiming that my arguments are unsubstantiated and then just saying "It's always this way no matter what," you have quite the ironic situation on your hands.
This is silly to argue with Protestants, who have limited understanding of scripture and a bigotry against Jesus' Church. St. Paul said we are not to be involved in unproductive argumentation. He also said to shun those who do not follow the Tradition of Jesus' Church.
Enough already.
I wonder what Jesus will say if you had told him while he was still alive.
"I am going to worship and pray to your mother Mary"
"I am going to pray to all the Saints"
"I am going to pray to Angels"
Pray tell me what his answer will be.
I wonder what Jesus will say if you had told him while he was still alive.
"I am going to worship and pray to your mother Mary"
"I am going to pray to all the Saints"
"I am going to pray to Angels"
Pray tell me what his answer will be.
Wow, someones a little angry
Titus 3:9-11 But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile.
As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.
2 Thess 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.
Mat 10:1114 And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. As you enter the house, salute it. And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town.
Wow, someone is more than a little presumptuous and arrogant.
I am not angry, dear. I am just following the dictates of the Bible. Remember the Bible -- you know, the book that Christians are to use as a guidebook, the book Christians are to follow.
St. Paul probably knows just a tad more than you do about how Christians are to act and about the Great Commission. So chill.
[/quote]P.S. You may want to learn the English language. There is no such word as "he/she".
The two issues seem unrelated. Mediation and intercession are completely different actions.
Mary isn't dead....
Yeah....
"By the Holy Spirit does man come to know the Lord, his Creator, and the Holy Spirit with His grace fills his entire being - his soul, his mind and his body.
The Lord gave the Saints His grace, and they loved Him and clung to Him utterly, for the sweetness of the love of God does not allow of love for the world and its beauty.
And if it be thus here on earth, how much closer will the Saints in heaven be united to the Lord in love! And this love is ineffably sweet and proceeds from the Holy Spirit, and all the heavenly hosts are nourished thereon.
God is love; and the Holy Spirit in the Saints is love. By the Holy Spirit is the Lord made known. By the Holy Spirit is the Lord magnified in heaven. By the Holy Spirit the Saints glorify God, and with the gifts of the Holy Spirit does the Lord give glory to the Saints, and this glory shall have no end.
To many people the Saints seem far removed from us. But the Saints are far only from people who have distanced themselves - they are very close to them that keep Christ's commandments and possess the grace of the Holy Spirit.
In heaven all things live and move in the Holy Spirit. But this same Holy Spirit is on earth, too. The Holy Spirit dwells in our Church; in the sacraments; in the Holy Scriptures; in the souls of the faithful. The Holy Spirit unites all men, and so the Saints are close to us; and when we pray to them they hear our prayers in the Holy Spirit, and our souls feel that they are praying for us.
The Saints live in another world, and there through the Holy Spirit they behold the glory of God and the beauty of the Lord's countenance. But in the same Holy Spirit they see our lives, too, and our deeds. They know our sorrows and hear our ardent prayers. In their lives they learned of the love of God from the Holy Spirit; and he who knows love on earth takes it with him into eternal life in the Kingdom of Heaven, where love grows and becomes perfect. And if love makes one unable to forget a brother here, how much more do the Saints remember and pray for us!
The holy Saints have attained the Kingdom of Heaven, and there they look upon the glory of our Lord Jesus Christ; but by the Holy Spirit they see, too, the sufferings of men on earth. The Lord gave them such great grace that they embrace the whole world with their love. They see and know how we languish in affliction, how our hearts have withered within us, how despondency has fettered our souls; and they never cease to intercede for us with God.
The Saints rejoice when we repent, and grieve when men forsake God and become like brute beasts. They grieve to see people living on earth and not realizing that if they were to love one another, the world would know freedom from sin; and where sin is absent there is joy and gladness from the Holy Spirit, in such wise that on all sides everything looks pleasing, and the soul marvels that all is so well with her, and praises God.
Call with faith upon the Mother of God and the Saints, and pray to them. They hear our prayers and known even our inmost thoughts.
And marvel not at this. Heaven and all the Saints live by the Holy Spirit and in the world there is naught hidden from the Holy Spirit. Once upon a time I did not understand how it was that the holy inhabitants of heaven could see our lives. But when the Mother of God brought my sins home to me I realized that they see us in the Holy Spirit, and know our entire lives.
The Saints hear our prayers and are possessed from God of the strength to help us. The whole Christian race knows this."
St. Silouan the Athonite
You still seem angry. If you read your responses to what I posted, you will see that. You sound very hateful.
You are still committing the crime of rash judgment. I am not angry, nor did I word things in a angry or hateful way. Perhaps you should try not to be so presumptuous and deal with the actual issue instead of judging my state of mind.
What I posted was biblical truth, not my opinion.
Telling the truth will seem angry to people who do not wish to hear it. Jesus was not always nice and I am sure those around him thought he was hateful. He was not. His love brought him to say harsh things at times.
Love and kindness means "tough love" at times. Jesus was not a 60s flower child. St. James called the people he was arguing with ignoramuses. Jesus, in Matthew 25 used good old fashion name-calls, some of the worse insults that could be lobbed to a 1st century Jew.
All this because I quoted the advice of St. Paul. Sheesh.
Now, are we going to continue this nonsense?
P.S. If you know English, then you know that the rules of grammar state that when the sex of the subject is not known, the male pronoun is used.
Love and kindness means "tough love" at times. Jesus was not a 60s flower child. St. James called the people he was arguing with ignoramuses.
all of above is a clear misrepresentation of Catholic doctrine.......
The PROBLEM with the Romanist practice of approaching Mary, or "Saints", to get their requests "handled favorably", is that it Denigrates the CHARACTER of Jesus, and decreases the "Concept" of God Himself.
It teaches that Jesus HIMSELF won't necessarily do what you want, but if He's "arm-twisted" by the "Saints" and PARTICULARLY by Mom - your chances of getting what you want are better. He wouldn't turn down His Mom, after all!!!! She "Arm-twisted" Him into helping out at the wedding, don'cha know!!!!
But the REAL message is that Jesus, and Father God DON'T REALLY "Love you" with a perfect love, and don't "really understand" your REAL wants and needs - and must to be "Advised" by "deceased humans", and Mom in order to "Get it right".
Panevino said:all of above is a clear misrepresentation of Catholic doctrine.
Consider
Job42:that is] right, as my servant Job [hath]. 8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job......10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
James 5:16 Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Mat8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.7 .........
The body of Christ prays for eachother, this includes those who are now in heaven. Rev6:9-10, luke22:30/rev4:4 &5:8 , tob12:11
They certainly play a role and interact with Jesus in a subordinate way in relation to those on earth. All without "denigrating" the Son and the Father
And obviously not promoting a message that God doesn't really love you!
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