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Probability your religion is true?

cloudyday2

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Here is another way of asking the question. Suppose I tell you that I will do something mean to you unless you give up some portion of your religious belief. Are their parts of your belief that you care about less than others? Maybe I would say, "give up your holy water ... or else ..." You might say "well I've always had some doubts about holy water anyway, so I can give it up".
 
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yeshuaslavejeff

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If someone gives up something that is not in the BIBLE,
they aren't going to lose anything ,
but rather will benefit from giving it up.
 
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Jack of Spades

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You might have aswell asked "Give me the most glorious boasting speech you can come up with about your fantasies of having deep convictions for your religion in order to sound holy" and the answers would have been similar
 
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Chesterton

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Alright. The same evidence suggests to me that at least parts of it are myths.

I'm not nitpicking with your word choice, but since you want to talk about it in terms of historical scholarship, no, they would not be "myths". They'd be something else. Think through the other options and then, in line with this thread, think of the probabilities, or likelihoods.

Yes, within Orthodoxy you know, there are a few things which we believe which aren't really critical.
edit. sorry, not mature enough in my walk to respond.

That's okay. I've been there.
 
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dlamberth

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If someone gives up something that is not in the BIBLE,
they aren't going to lose anything ,
but rather will benefit from giving it up.
For myself anyway, I've benefited greatly by not limiting myself to the Bible only. God, I've found, is not and can not be bounded like that.
 
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yeshuaslavejeff

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For myself anyway, I've benefited greatly by not limiting myself to the Bible only. God, I've found, is not and can not be bounded like that.
This is 'possible'
only
if you don't actually disobey God.
Men don't know the Bible, normally, so whatever 'limits' you think are there are most certainly not fully accurate.
God knows perfectly what is best, always,
and HIS WORD is best, always.
Men just don't usually agree with God, and actually they reject Him,
so they suffer for it all their lives, and everyone around them too.
 
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dlamberth

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Men just don't usually agree with God, and actually they reject Him,
so they suffer for it all their lives, and everyone around them too.
I don't reject God. He's my reality in life. I'm very blessed in that way. I also don't know how to limit God or bound Him up as I see Him so very alive and vibrant within so many people in so many spiritual traditions...with in all of Humanity, actually.
 
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yeshuaslavejeff

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Good, as much as possible, live at peace with all men.

 
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cloudyday2

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You might have aswell asked "Give me the most glorious boasting speech you can come up with about your fantasies of having deep convictions for your religion in order to sound holy" and the answers would have been similar
LOL it seems that way...
 
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cloudyday2

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it is all lies... what you mentioned...
if you fall for any of it, what then will you expect ?!
You are correct that ideas presented by historians are not necessarily truth. If I read two different books from two different scholars, I often get two different pictures. It's not simply that some scholars are clinging to faith and other scholars are free to think objectively; they all have different ideas and they all have arguments for these ideas that sound convincing to a non-expert like me.

In spite of the uncertainty, I think it is helpful to expose myself to a variety of historians with their differing theories. Christianity and God have been very important to me all my life. Reality matters to me. If reality makes me an atheist, then that's just the way the cookie crumbles.
 
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cloudyday2

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Thanks for the informative post. That is very similar to my ideas in many ways.
 
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Quid est Veritas?

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The Pericope Adulterae is not present in early eastern manuscripts that we have extent, however our first reference in western manuscripts dates to the 500s but has textual artifacts and usages which point to it having been present at least since the 2nd century.

Papias in early 100s AD refers to the story as does the 2nd century Diadascalia.
This makes it being a part of the early versions more likely than not, or if added later, at a very early date.

Augustine speculated on why certain codexes ommited the passage:

"Certain persons of little faith, or rather enemies of the true faith, fearing, I suppose, lest their wives should be given impunity in sinning, removed from their manuscripts the Lord's act of forgiveness toward the adulteress, as if he who had said, Sin no more, had granted permission to sin"
 
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