The Priesthood of Believers
There remains, however, a priesthood which belongs to those who through faith have been united to Christ. This has commonly been designated "the priesthood of all believers." Thus Peter describes Christians as "a holy priesthood" whose function is "to offer spiritual sacrifices acceptable to God through Jesus Christ" (I Pet. 2:5; cf. vs. 9). These spiritual sacrifices are not in any sense redemptive sacrifices but sacrifices of gratitude to God for the one all-sufficient redemptive sacrifice of Christ's self-offering at Calvary for us sinners. Thus we are exhorted to "present our bodies," i.e., ourselves, "as a living sacrifice, holy and acceptable to God" (Rom. 12:1); and as we willingly offer ourselves we express our spiritual priesthood in acts of praise and thanksgiving and in the selfless service of our fellow men as we minister to their needs.
The exercise of this priesthood is summed up in the words of Heb. 13:15-16: "Through him [Christ] then let us continually offer up a sacrifice or praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God."
In his celebrated essay "The Christian Ministry," J. B. Lightfoot not only insists that "as individuals, all Christians are priests alike," he also draws attention to the fact that in the ministerial offices enumerated in I Cor. 12:28 and Eph. 4:11 "there is an entire silence about priestly functions: for the most exalted office in the Church, the highest gift of the Spirit, conveyed no sacerdotal right which was not enjoyed by the humblest member of the Christian community."
His affirmation concerning the kingdom of Christ in the opening paragraph of the essay is no less emphatic: "Above all it has no sacerdotal system. It interposes no sacrificial tribe or class between God and man, by whose intervention alone God is reconciled and man forgiven. Each individual member holds personal communion with the Divine Head. To him immediately he is responsible, and from him directly he obtains pardon and draws strength."
These words of a great churchman and NT scholar admirably present the position of the apostolic church on the subject of priesthood.
P E Hughes
(Elwell Evangelical Dictionary)
There remains, however, a priesthood which belongs to those who through faith have been united to Christ. This has commonly been designated "the priesthood of all believers." Thus Peter describes Christians as "a holy priesthood" whose function is "to offer spiritual sacrifices acceptable to God through Jesus Christ" (I Pet. 2:5; cf. vs. 9). These spiritual sacrifices are not in any sense redemptive sacrifices but sacrifices of gratitude to God for the one all-sufficient redemptive sacrifice of Christ's self-offering at Calvary for us sinners. Thus we are exhorted to "present our bodies," i.e., ourselves, "as a living sacrifice, holy and acceptable to God" (Rom. 12:1); and as we willingly offer ourselves we express our spiritual priesthood in acts of praise and thanksgiving and in the selfless service of our fellow men as we minister to their needs.
The exercise of this priesthood is summed up in the words of Heb. 13:15-16: "Through him [Christ] then let us continually offer up a sacrifice or praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God."
In his celebrated essay "The Christian Ministry," J. B. Lightfoot not only insists that "as individuals, all Christians are priests alike," he also draws attention to the fact that in the ministerial offices enumerated in I Cor. 12:28 and Eph. 4:11 "there is an entire silence about priestly functions: for the most exalted office in the Church, the highest gift of the Spirit, conveyed no sacerdotal right which was not enjoyed by the humblest member of the Christian community."
His affirmation concerning the kingdom of Christ in the opening paragraph of the essay is no less emphatic: "Above all it has no sacerdotal system. It interposes no sacrificial tribe or class between God and man, by whose intervention alone God is reconciled and man forgiven. Each individual member holds personal communion with the Divine Head. To him immediately he is responsible, and from him directly he obtains pardon and draws strength."
These words of a great churchman and NT scholar admirably present the position of the apostolic church on the subject of priesthood.
P E Hughes
(Elwell Evangelical Dictionary)