Van said:
Depthdeception, your attack on the ability of born again believers to arrive at a shared understanding of the word is without merit.
I do not deny that people are able to arrive a shared understanding of the Scriptures--a "shared understanding" is the precise definition of communication. What I do deny is the notion--one which you have consistently made throughout this thread--that there is some objective interpretation of Scripture that is waiting to be unearthed. Rather, interpretation is an unavoidably embodied act--we all bring to the Scriptures our histories, presuppositions, theological allegiences, etc and no matter how hard we try, these will always shape our readings.
You have been making this same argument for months with no indication of growth.
And how would you identify "growth?" Me moving more towards your position?
Claiming to present God's truth by presenting scripture is a far cry from claiming my understanding of God's scripture is perfect. Rather it is a distortion. Your distortion. Your strawman.
No, it is not, for the very act of presenting Scripture is an act of interpretation. You cannot bifurcate the two, and if you do, you merely speak a litany of empty words, for words without interpretation have no meaning whatsoever. Therefore, my critique of your position still stands.
Since I did not claim perfection, I do not need to withdrawn your distortion, you do. I will not hold my breath.
It is no distortion. You said you were presenting the "truth of God." As I have already shown that the text without an interpretation is dead and meaningless, the only way in which your statement can make any sense is if you are referring to your interpretation of the text.
Yes, that is what you believe. But not what I believe. I believe born again believers can discern common understandings of God's word, such as the Word was chosen and Anointed before the foundation of the world, based on 1 Peter 1:20. This is not rocket science.
It is not rocket science, but it is a process of creating common meanings--you are not "digging up" meanings, as if they objectively and latently exist in the texts. Rather, communities of believers reflect in their interpretation of the texts the very life that they share as beleivers of the common faith. However, this act of "discernment," again, is not so much a discovery as it is a self-reflection.
Some folks will reject the plain meaning because it does not mesh with previously accepted understandings of scripture.
Again, what does "plain meaning" demarcate? Who determines what is "plain meaning" and what is not? Someone has to, as texts do not interpret themselves.
But with study, a shared understanding can be attained. I have experienced this many times.
I do not deny that believers can share common meanings of Scripture. In fact, this is critical to being a community of faith. However, what you are missing is that these "shared" meanings are created by the reflective act of worship and community of the body of believers and are not simply objectively accessed as if the shared meanings exist apart from the community that creates them.
Even when someone sticks to the previous view and posts it ain't so, I believe God will work with him or her and bring them closer to a shared view. I believe God's word is powerful.
To which "shared" view? There are a lot of them... How do you determine which are "right" and which are "wrong?"
I am reminded of the line from the prison movie, how could you be so obtuse, is it deliberate?
I am not being obtuse. I am simply attempting to help make you aware of some large and glaring blindsides of which you are not aware in reference to your understanding of hermeneutics and biblical interpretation.
If I reference scripture, I am presenting God's truth.
Not necessarily. Anyone can quote the words of Scripture. Does this mean they are presenting God's "truth"? Of course not! It is the meanings that are applied to the texts that communicate the message, not the linguistic symbols in isolation to themselves.