I dont know of anything in the bible, but I'm sure it must be right. Did Jesus die to heal your pet. If so, can they be saved?
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Haha, I love people who think this. Normally, I will ask if they think animals can sin, and when they say no, I'll ask them what they think about the gay penguins in the New York Zoo.MoonlessNight said:Many people contend that they have no free will and are only capable of acting in accordance with their natures. In these cases it would be impossible for an animal to sin, so they would have no need of salvation.
Just because it's not sinful for spiders to eat their mate, doesn't mean it's okay for humans to eat their mate...Matt Never Existed said:Haha, I love people who think this. Normally, I will ask if they think animals can sin, and when they say no, I'll ask them what they think about the gay penguins in the New York Zoo.They tend to say some pretty wierd things to justify their beliefs.
Actually, I do believe he says sin is only possible in a rational will. That is certainly said by St. Augustine, though, and he did make the distinction between rational souls and those of animals.MoonlessNight said:In the end I do not think it is a subject that Christian Philosophers have devoted much energy to. Aquinas mentioned the state of the animal soul in passing, but it seems that he did so only because Aristotle did so (who in turn probably only mentioned because Plato thought that the souls of animals were in fact immortal, and to better describe the nature of the soul in general), but he does not develop the idea in terms of whether animals are subject to sin and the like as far as I know.
I actually looked up that passage before posting (It's in Part I, question 75). He does say that animals do not exist after death because they do not have a rational soul, since it was the rational power of the human soul that lead him to believe that it could survive beyond the destruction of the body. And yes, you are probably right in that it would not be possible to sin in the view of Aquinas since they cannot reason, but I don't remember him explicitly saying that anywhere. Like I said before I just don't think that Aquinas thinks that this topic is terribly important, which isn't surprising considering all the other topics he dealt with. If he had to think of animals each step along the way he never would have gotten as much of the Summa finished as he did.Lifesaver said:Actually, I do believe he says sin is only possible in a rational will. That is certainly said by St. Augustine, though, and he did make the distinction between rational souls and those of animals.
I am also certain that St. Thomas did believe and write that the souls of animals cease to exist once their body dies. It is in the Summa Theologica. I will search the passage it if you are interested.
