A prominent anti-theistic philosophy is to suggest that God could have somehow created creatures in such a fashion that they would "freely choose" to obey his commands and thus not "freely choose" evil. This idea is known as the "possible worlds" hypothesis.
The idea is simple: this world must be one nearly an infinite number of "possible worlds." For example, there's a possible world where the sky is green instead of blue, and so on. Isn't there one possible world, the anti-theist asks, where Adam and Eve don't take and eat of the tree of the knowledge of good and evil, or where the vast majority of God's creatures "freely choose" to obey his commands? If so, why didn't God create that possible world? The suggestion is that God is apathetic, irresponsible, or that he is really the one to blame for his free creatures choosing evil, since he made them that way.
But there's a fatal flaw in the argument: if God deliberately creates a "possible world" in order to elicit a certain action that he wants from people (such as Adam/Eve not eating of the tree of the knowledge of good and evil) then in reality such creatures don't really have "free choice" at all. Therefore, God can't create such a world because any creatures that he created would only have the illusion of free choice! In other words, if God is involved in any way in influencing or selecting the choice of his creatures to obey or disobey his commands, then they aren't really free!
So the only way for there to actually be a free choice is for God to refrain from influencing his creatures to obey/disobey his commands or "select" anything for them from the get-go. I propose that God does exactly that: human free choice is completely independent of God, which is the way it has to be for anyone to really have free choice. If human free choice is completely independent of God, then there is no such thing as a "possible worlds hypothesis."
Could God, then, have created a world where Adam and Eve freely choose to obey him in the garden of Eden, or where the vast majority of his creatures freely choose to obey his commands? The answer, if free will is truly independent of God (and it must be), is no.
The idea is simple: this world must be one nearly an infinite number of "possible worlds." For example, there's a possible world where the sky is green instead of blue, and so on. Isn't there one possible world, the anti-theist asks, where Adam and Eve don't take and eat of the tree of the knowledge of good and evil, or where the vast majority of God's creatures "freely choose" to obey his commands? If so, why didn't God create that possible world? The suggestion is that God is apathetic, irresponsible, or that he is really the one to blame for his free creatures choosing evil, since he made them that way.
But there's a fatal flaw in the argument: if God deliberately creates a "possible world" in order to elicit a certain action that he wants from people (such as Adam/Eve not eating of the tree of the knowledge of good and evil) then in reality such creatures don't really have "free choice" at all. Therefore, God can't create such a world because any creatures that he created would only have the illusion of free choice! In other words, if God is involved in any way in influencing or selecting the choice of his creatures to obey or disobey his commands, then they aren't really free!
So the only way for there to actually be a free choice is for God to refrain from influencing his creatures to obey/disobey his commands or "select" anything for them from the get-go. I propose that God does exactly that: human free choice is completely independent of God, which is the way it has to be for anyone to really have free choice. If human free choice is completely independent of God, then there is no such thing as a "possible worlds hypothesis."
Could God, then, have created a world where Adam and Eve freely choose to obey him in the garden of Eden, or where the vast majority of his creatures freely choose to obey his commands? The answer, if free will is truly independent of God (and it must be), is no.