unfortunately sozo is a word group and is variously translated and does not always connote the forensic peculiar sense of objective salvation. Sorry.
Seems like you are missing the logic of hermeneutics. You and I both agree on what the Childbirth text SAYS . . . and we agree that it cannot be taken at face value because of the plethora of texts that declare salvation as by grace. So we agree on step one and then move to step two, what the text means.
Here is why your attempt does not work . . . with the thorn passage you and I do not agree at the first step of what it says. I take it at face value and you, per your a priori, say that it doesn't even say what it says.
So your attempt is akin to the errant logic of category confusion . . . you are mixing the proverbial apples and oranges.
The problem is that there are no CLEAR didactic portions of scripture that make a believer being indwelt by an evil spirit impossible. You have many texts where you draw inferences . . . but these inferences that you draw are not necessary and are even hermeneutically errant.
Take your "kingdom" passage . . . it has NOTHING to do with a Christian having a demon . . . it has to do with the power of ONE demon CASTING OUT another demon. THAT is the contextual meaning. Hence, both being of the kingdom of Satan you have satan casting out satan. Unfortunately that has NOTHING to do with Paul casting a demon out of someone . . . cause even if he has a demon in him . . . it is not the demon casting out another demon . . . it is PAUL casting out the demon . . . whether he has one in him or not is totally irrelevant to the passage.
So, if there are no clear texts that say that a person CAN have a demon . . and none that say that they cannot .. . then we are on even ground . . . and it is up to preference and experience.
BUT this is NOT the case . . . I have supplied you with a CLEAR text where Paul says he had a messanger of satan in his flesh . . . not the EFFECTS . . . but the messanger itself.
So, at step one . . . it says what it says . . . and here is where you are arguing with grammar . . . I am not arguing with the grammar of the childbirth passage . . . so I am QUITE consistent.
PT, I appreciate your zealousy . . . unfortuntately if someone came to you and genuninely had this sort of a problem . . . you would be powerless to help because of your presupposition. You would throw at them sanctification principles to kill sin . . . when the root of the issue is not even themselves.
I have been walking steadily in Christ now for about a decade . . . and last year I had a demon IN ME . . . felt it leave my body as it released.
Anywhoo . . . just remember . . . you cannot sauy that we have no clear passage anymore . . . we do indeed. You just dont agree with the grammar.
pax
MTK
Nope..sorry bro,but nothing you say here changes the point I raised.
According to your

methodology,we must believe that we are justified by faith
and works,and a woman is saved through childbirth.
According to your "exact greek" as you say,we must hold to the fact that sozo means saved,no getting around it.
You were very imphatic about the exact meaning in the thorn verse...why not with sozo?
Boy oh boy,you have alot of flexibility...


,but not with the thorn verse! Seems like a double standard..
So as it stands now I can only conclude that you must think that..
A woman is saved (sozo) through childbearing,we are justified through faith
AND works,and Paul was inhabited by demons.
James 2:24 is quite clear,and in context to the chapter.So if you are going to just look at those few words,there is no other answer it is faith and works...
Unless of course we do the smart thing,and look to other passages to learn more about faith and works,like we should do in the Pauls alledged inhabitation issue.
You cant have apples and oranges...
As per your words in red above....
Nope,it was a good example of how a christian cant cast out demons,while inhabited by them.That is the context.
Right after Jesus cast one out ,he was acused of having a demon,he said no,lest the kingdom be divided,same thing for Paul.
As per your words above in green..
We are not on even ground,because
you are adding to scripture,by saying something that is not in there.There is not one single verse to show Christian inhabitation.Thats proof enough right there,we have a head covering teaching,but nothing obout inhabitation..hhmmm
You said about being saved by childbearing,you looked to other passages,,well,... when you looked to find other inhabitation verses,what did you find? Nothing!
Yet what we do find in the scriptures, is Paul's description of the thorn,,afflictions,infirmities weakness.He did not say he had a demon.It clearly confirms my views,the thorn was the blows received,not the actual afflictor in him.
So if your going my route with the childbearing verse,of looking elsewhere to learn,then why not realize when you look elsewhere to learn more,there is nothing there..no inhabitation for ths Spirit filled believer,but there is a plethora of verses that are the antithesis of Christian inhabitiation..IE..the kingdom divided scriptures.,we are his temple,spirit filled etc..
CASE CLOSED!
Thanks,nice chatting.
Ps,curious your views on James 2:24.