Smidlee
Veteran
First I find it odd that you haven't heard evolutionists admitted they also make the facts fit their theory so it's not something only the creationists do. By the way there is usually more than one theory on any evidence even among evolutionists.Karl - Liberal Backslider said:That is the usual creationist claim. However, creationist conclusions can only be reached by interpreting with that conclusion in mind from the beginning - i.e. "I know the conclusion - how can I make this piece of evidence fit it?"
This should tell you something. Why would God create a universe one way and make it look like He did it another way?
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the way the Earth looks is man's interpretion since we are only here in a very small time span. exactly how old did the earth appear to Adam? Also the creation itself is a witness of the invisible God/creator. Maybe the stars and earth wasn't meant to be explained away by human reasoning.
Also I find it interesting the scriptures themselves doesn't claim the planet Earth is 6,000 years old. "In the beginning (why didn't Moses write a date since he was closer to the creation than we are?)God created the heaven and the earth." I also find it very interesting that in KJV which was written in 1611 ( AFAIK when there wasn't no debate evolution vs creation or how old the planet was?) that in Genesis 1:1 the word "heaven" isn't plural while in Genesis 2:1 it is. I also notice while studing verse Genesis 1:10 "And God called the dry land Earth." so that while I sure there is places where the word "earth" applies to the planet I believe in most places it is referring to land itself (continent).
P.S. Isn't it amazing that man waste a lot of time on evolution and creation while God only wrote one (at best two) chapters on creation while in His word there are 9 whole chapters of nothing but very boring genealogies (1 Choroncles). It like God hints He loves writing people names in his book ( the Lamb's book of life) more than waste time explain how He spoke this world into existance. God ways are surely not our ways nor are God thoughts as our thoughts.
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