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Be ye perfect, even as your Father in heaven is perfect. - Matthew 5:48
If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. - James 3:2
"This is the glorious privilege of every Christian, yea, though he be but a babe in Christ. But it is only of grown Christians it can be affirmed, they are in such a sense perfect, as, Secondly, to be freed from evil thoughts and evil tempers. First, from evil or sinful thoughts. Indeed, whence should they spring? ‘Out of the heart of man,’ if at all, ‘proceed evil thoughts.’ If, therefore, the heart be no longer evil, then evil thoughts no longer proceed out of it: For ‘a good tree cannot bring forth evil fruit.’
“Thus doth Jesus save his people from their sins, not only from outward sins, but from the sins of their hearts. ‘True,’ say some, ‘but not till death, not in this world.’ Nay, St. John says, ‘Herein is our love made perfect, that we may have boldness in the day of judgment; because, as he is, so are we in this world.’ The Apostle here, beyond all contradiction, speaks of himself and other living Christians, of whom he flatly affirms, that, not only at or after death, but ’ in this world,’ they are ‘as their Master.’" John Wesley
I've been researching for 39 years, and will say with absolute confidence in the LORD, that the Christian doctrine of holiness, sanctification, and perfection is a real and solid Bible teaching. "Be ye holy, for I am holy." "Follow peace with all men, and holiness, without which no man can see the LORD." (Hebrews 12
Contemporary Christianity has adopted a bunch of phrases, cliches, and even whole teachings that are not in the Bible. "No one's perfect," is one. But the Bible doesn't teach that. It teaches we can be perfect, and wouldn't say such things if it wasn't attainable. By saying no one can be perfect is calling Jesus a liar, his half brother James a liar, the Apostle Paul a liar, and King David a liar. You are also calling the LORD, Yahweh Himself a liar, who declared Job to be perfect. But I understand, because this is how so many have been taught by modern day preachers. The Sacred Word of God is whittled down, watered down, and when such occurs, Christians live in weak states, suffering, and struggling, because the power hath been denied. Having a form of godliness, but denying the power thereof.
Job 1:1, "There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil."
In Job the word "Tam" is used: it means perfect, complete, wholesome, morally innocent, having integrity, one who is morally and ethically pure.
Even after Satan afflicts Job the first time, after the LORD declares him perfect in Job 1:8, and the Word says "In all this Job sinned not, nor charged God foolishly." (Job 1:22). Then the Scripture says, "And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause." (Job 2:3)
Job 2:10, after the second affliction, and the confrontation with his wife, the Word says "In all this did not Job sin with his lips."
Now Job was a perfect man. Not only does the narrator say it, but the LORD Yahweh Himself says it! We've already seen from James if you can keep your lips, and offend not in word, the same is a perfect man, able also to bridle the whole body.
Psalm 101:1-4, "I will sing of mercy and judgment: unto thee, O Lord, will I sing. I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person."
Here 2 words are used for perfect, "tamim" - integrity, truth, without spot, complete, innocent, unimpaired. Where it says "a perfect heart" that word is "tom" which means integrity, completeness, fulness, moral innocence, perfection.
Now backing up to Matthew and James, the opening verses: in both the word "teleios" is used for "perfect." It means, wanting nothing necessary to completeness, perfect, consummate human integrity and virtue, complete (in various applications of labor, growth, mental and moral character, etc.)
Philippians 3:12-16 - Here Paul himself admits he hasn't attained, but he presses toward the mark; then he says "as many as be perfect, be thus minded," in verse 15,
" Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you."
Now it be true that sometimes the Greek means "mature" as well as the other attributes of the word, but as often it, as well as the Hebrew means perfect in actions, and in a moral sense, as previously seen.
Another popular phrase: "We all sin: we're all gonna sin. We sin every day." The Bible teaches rather, that all HAVE sinned, and none are without sin, for we are born in sin, and have sinned, and in the flesh we inherited a sin nature from Adam. But once we are born again, we put on the new man, we get a new nature, old has passed away, all has become new. that is, we are a new creature in Christ. You grow in Christ, and press forward toward that mark Paul talked about, to a life free from sin.
We see this principle in Romans 6:1-7,
"What shall we say then? Shall we continue in sin, that grace may abound?God forbid. How shall we, that are dead to sin, live any longer therein?Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin."
So, if we are dead, and freed from sin, why do we want to resurrect that old man, as if we are helpless but to let him live, and become a zombie as it were, the living dead, believing Christ for life, yet walking in a dead mans corpse; ie, the old man.
For you see, if we believe we're all gonna sin, and that we sin every day, then we probably will, but then so much of 1 John would have to be torn from the Bible!
1 John 2:1 - the first part of the verse precedes the "and IF any man sin we have an advocate with the Father, Jesus Christ the righteous. But before he says that he writes "THESE THINGS, that YE SIN NOT. And, he writes , IF, not when you sin, but if, in case you do.
How about the next few verses? Keep His commandments, then you know Him. If you say you know Him and don't keep His commandments, you are a liar, and the truth is not in you. Period. No wiggle room to worm your way out, because to do so, you're looking for excuses to sin, and I fully understand; even empathise with you if you feel that way, because I was also deceived by the modern way of teaching the Bible, and I always fell flat on my face, sometimes literally, I was so intoxicated!
Even those who are sincere, who don't fall into sin themselves, but still adhere to an easy grace gospel full of compromise, it seems many who sit under their teaching are carnal, or indifferent, because a friendly, neatly packaged Gospel is presented, but the Thunder and the Fire are missing! We do not see many radical transformations. The Bible says the yoke is destroyed because of the anointing (Isaiah 10:27). But where is the anointing?
Jonathan Edwards wrote, "When God hath opened a very large treasure before us, for the supply of our wants, and we thank him that he hath given us so much; if at the same time we be willing to remain destitute of the greatest pare of it, because we are too lazy to gather it, this will not show the sincerity of our thankfulness. We are now under much greater advantages to acquire knowledge in divinity, than the people of God were of old, because since that time the canon of Scripture is much increased. But if we be negligent of our advantages, we may be never the better for them, and may remain with as little knowledge as they.
Consider the advantages you are under to grow in the knowledge of divinity. We are under far greater advantages to gain much of this knowledge now, than God's people under the Old Testament, both because the canon of Scripture is so much enlarged since that time, and also because evangelical truths are now so much more plainly revealed. So that common men are now in some respects under advantages to know more, than the greatest prophets were then. Thus that saying of Christ is in a sense applicable to us, Luke x. 23, 24. " Blessed are the eyes which see the things which ye see. For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them." We are in some respects under far greater advantages for gaining knowledge, now in these latter ages of the church, than Christians were formerly; especially by reason of the art of printing, of which God hath given us the benefit, whereby Bibles and other books of divinity are exceedingly multiplied, and persons may now be furnished with helps for the obtaining of Christian knowledge, at a much easier and cheaper rate than they formerly could." - Christian Knowledge
How much more so today can we say this! Not only the printing press, but electronic media. We have access to every writing at our fingertips via the internet, yet society seems to be in a dire spiritual state: a condition the prophets warned about would overtake us in the last days; perilous times, and times of false doctrine and seducing spirit, doctrines of devils.
George Whitefield wrote, "As God can send a nation or people no greater blessing than to give them faithful, sincere, and upright ministers, so the greatest curse that God can possibly send upon a people in this world, is to give them over to blind, unregenerate, carnal, lukewarm, and unskilled guides. And yet, in all ages, we find that there have been many wolves in sheeps’ clothing, many that daubed with untempered mortar, that prophesied smoother things than God did allow. As it was formerly, so it is now; there are many that corrupt the Word of God and deal deceitfully with it."
Liberal, watered down theology of our modern era is what slowly chiseled away at me, till I fell into all type of sin. Seek ye then true holiness and sanctification teaching.
1 John 3:2-10, all of it is good; all is important. Let's look at this: "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
Well, people say, "That means habitual sin." But the Bible doesn't say that, it uses the words harmatian, harmatanei & harmatanon. 1 John 3:4 has harmatian - 3:6 harmatanei & harmatanon. These can mean continual or practice of sin, but this is often used to excuse "little sins" or allow for occasional sin. You still have 1 John 2:1, that says "these things write I unto you that ye sin not." That means don't sin period. You also have 3:10 at the end of all this about whosoever sins knoweth not God, and it says "Whosoever doeth not righteousness is not of God. "Righteousness" is "dikaiosunen" meaning judicial approval, divine approval, the approval of God") refers to what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes.
So even if we stretch 1 John 3 to mean continuing in sin, practicing sin, living a life of sin, which we could based on the Greek, we still contend with 1 John 2:1 and 3:10. You still have to reconcile 1 John 2:4, keeping His commandments: " He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him," 2:6, "He that saith he abideth in him ought himself also so to walk, even as he walked." All His commandments summed up in love IS the keeping of the 10 commandments from the heart. 4:16-17, "he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world." - His love is perfected in us.
How about 5:2, "By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous."
If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. - James 3:2
"This is the glorious privilege of every Christian, yea, though he be but a babe in Christ. But it is only of grown Christians it can be affirmed, they are in such a sense perfect, as, Secondly, to be freed from evil thoughts and evil tempers. First, from evil or sinful thoughts. Indeed, whence should they spring? ‘Out of the heart of man,’ if at all, ‘proceed evil thoughts.’ If, therefore, the heart be no longer evil, then evil thoughts no longer proceed out of it: For ‘a good tree cannot bring forth evil fruit.’
“Thus doth Jesus save his people from their sins, not only from outward sins, but from the sins of their hearts. ‘True,’ say some, ‘but not till death, not in this world.’ Nay, St. John says, ‘Herein is our love made perfect, that we may have boldness in the day of judgment; because, as he is, so are we in this world.’ The Apostle here, beyond all contradiction, speaks of himself and other living Christians, of whom he flatly affirms, that, not only at or after death, but ’ in this world,’ they are ‘as their Master.’" John Wesley
I've been researching for 39 years, and will say with absolute confidence in the LORD, that the Christian doctrine of holiness, sanctification, and perfection is a real and solid Bible teaching. "Be ye holy, for I am holy." "Follow peace with all men, and holiness, without which no man can see the LORD." (Hebrews 12
Contemporary Christianity has adopted a bunch of phrases, cliches, and even whole teachings that are not in the Bible. "No one's perfect," is one. But the Bible doesn't teach that. It teaches we can be perfect, and wouldn't say such things if it wasn't attainable. By saying no one can be perfect is calling Jesus a liar, his half brother James a liar, the Apostle Paul a liar, and King David a liar. You are also calling the LORD, Yahweh Himself a liar, who declared Job to be perfect. But I understand, because this is how so many have been taught by modern day preachers. The Sacred Word of God is whittled down, watered down, and when such occurs, Christians live in weak states, suffering, and struggling, because the power hath been denied. Having a form of godliness, but denying the power thereof.
Job 1:1, "There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil."
In Job the word "Tam" is used: it means perfect, complete, wholesome, morally innocent, having integrity, one who is morally and ethically pure.
Even after Satan afflicts Job the first time, after the LORD declares him perfect in Job 1:8, and the Word says "In all this Job sinned not, nor charged God foolishly." (Job 1:22). Then the Scripture says, "And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause." (Job 2:3)
Job 2:10, after the second affliction, and the confrontation with his wife, the Word says "In all this did not Job sin with his lips."
Now Job was a perfect man. Not only does the narrator say it, but the LORD Yahweh Himself says it! We've already seen from James if you can keep your lips, and offend not in word, the same is a perfect man, able also to bridle the whole body.
Psalm 101:1-4, "I will sing of mercy and judgment: unto thee, O Lord, will I sing. I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart. I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me. A froward heart shall depart from me: I will not know a wicked person."
Here 2 words are used for perfect, "tamim" - integrity, truth, without spot, complete, innocent, unimpaired. Where it says "a perfect heart" that word is "tom" which means integrity, completeness, fulness, moral innocence, perfection.
Now backing up to Matthew and James, the opening verses: in both the word "teleios" is used for "perfect." It means, wanting nothing necessary to completeness, perfect, consummate human integrity and virtue, complete (in various applications of labor, growth, mental and moral character, etc.)
Philippians 3:12-16 - Here Paul himself admits he hasn't attained, but he presses toward the mark; then he says "as many as be perfect, be thus minded," in verse 15,
" Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you."
Now it be true that sometimes the Greek means "mature" as well as the other attributes of the word, but as often it, as well as the Hebrew means perfect in actions, and in a moral sense, as previously seen.
Another popular phrase: "We all sin: we're all gonna sin. We sin every day." The Bible teaches rather, that all HAVE sinned, and none are without sin, for we are born in sin, and have sinned, and in the flesh we inherited a sin nature from Adam. But once we are born again, we put on the new man, we get a new nature, old has passed away, all has become new. that is, we are a new creature in Christ. You grow in Christ, and press forward toward that mark Paul talked about, to a life free from sin.
We see this principle in Romans 6:1-7,
"What shall we say then? Shall we continue in sin, that grace may abound?God forbid. How shall we, that are dead to sin, live any longer therein?Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin."
So, if we are dead, and freed from sin, why do we want to resurrect that old man, as if we are helpless but to let him live, and become a zombie as it were, the living dead, believing Christ for life, yet walking in a dead mans corpse; ie, the old man.
For you see, if we believe we're all gonna sin, and that we sin every day, then we probably will, but then so much of 1 John would have to be torn from the Bible!
1 John 2:1 - the first part of the verse precedes the "and IF any man sin we have an advocate with the Father, Jesus Christ the righteous. But before he says that he writes "THESE THINGS, that YE SIN NOT. And, he writes , IF, not when you sin, but if, in case you do.
How about the next few verses? Keep His commandments, then you know Him. If you say you know Him and don't keep His commandments, you are a liar, and the truth is not in you. Period. No wiggle room to worm your way out, because to do so, you're looking for excuses to sin, and I fully understand; even empathise with you if you feel that way, because I was also deceived by the modern way of teaching the Bible, and I always fell flat on my face, sometimes literally, I was so intoxicated!
Even those who are sincere, who don't fall into sin themselves, but still adhere to an easy grace gospel full of compromise, it seems many who sit under their teaching are carnal, or indifferent, because a friendly, neatly packaged Gospel is presented, but the Thunder and the Fire are missing! We do not see many radical transformations. The Bible says the yoke is destroyed because of the anointing (Isaiah 10:27). But where is the anointing?
Jonathan Edwards wrote, "When God hath opened a very large treasure before us, for the supply of our wants, and we thank him that he hath given us so much; if at the same time we be willing to remain destitute of the greatest pare of it, because we are too lazy to gather it, this will not show the sincerity of our thankfulness. We are now under much greater advantages to acquire knowledge in divinity, than the people of God were of old, because since that time the canon of Scripture is much increased. But if we be negligent of our advantages, we may be never the better for them, and may remain with as little knowledge as they.
Consider the advantages you are under to grow in the knowledge of divinity. We are under far greater advantages to gain much of this knowledge now, than God's people under the Old Testament, both because the canon of Scripture is so much enlarged since that time, and also because evangelical truths are now so much more plainly revealed. So that common men are now in some respects under advantages to know more, than the greatest prophets were then. Thus that saying of Christ is in a sense applicable to us, Luke x. 23, 24. " Blessed are the eyes which see the things which ye see. For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them." We are in some respects under far greater advantages for gaining knowledge, now in these latter ages of the church, than Christians were formerly; especially by reason of the art of printing, of which God hath given us the benefit, whereby Bibles and other books of divinity are exceedingly multiplied, and persons may now be furnished with helps for the obtaining of Christian knowledge, at a much easier and cheaper rate than they formerly could." - Christian Knowledge
How much more so today can we say this! Not only the printing press, but electronic media. We have access to every writing at our fingertips via the internet, yet society seems to be in a dire spiritual state: a condition the prophets warned about would overtake us in the last days; perilous times, and times of false doctrine and seducing spirit, doctrines of devils.
George Whitefield wrote, "As God can send a nation or people no greater blessing than to give them faithful, sincere, and upright ministers, so the greatest curse that God can possibly send upon a people in this world, is to give them over to blind, unregenerate, carnal, lukewarm, and unskilled guides. And yet, in all ages, we find that there have been many wolves in sheeps’ clothing, many that daubed with untempered mortar, that prophesied smoother things than God did allow. As it was formerly, so it is now; there are many that corrupt the Word of God and deal deceitfully with it."
Liberal, watered down theology of our modern era is what slowly chiseled away at me, till I fell into all type of sin. Seek ye then true holiness and sanctification teaching.
1 John 3:2-10, all of it is good; all is important. Let's look at this: "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure.
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
And ye know that he was manifested to take away our sins; and in him is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
Well, people say, "That means habitual sin." But the Bible doesn't say that, it uses the words harmatian, harmatanei & harmatanon. 1 John 3:4 has harmatian - 3:6 harmatanei & harmatanon. These can mean continual or practice of sin, but this is often used to excuse "little sins" or allow for occasional sin. You still have 1 John 2:1, that says "these things write I unto you that ye sin not." That means don't sin period. You also have 3:10 at the end of all this about whosoever sins knoweth not God, and it says "Whosoever doeth not righteousness is not of God. "Righteousness" is "dikaiosunen" meaning judicial approval, divine approval, the approval of God") refers to what is deemed right by the Lord (after His examination), i.e. what is approved in His eyes.
So even if we stretch 1 John 3 to mean continuing in sin, practicing sin, living a life of sin, which we could based on the Greek, we still contend with 1 John 2:1 and 3:10. You still have to reconcile 1 John 2:4, keeping His commandments: " He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him," 2:6, "He that saith he abideth in him ought himself also so to walk, even as he walked." All His commandments summed up in love IS the keeping of the 10 commandments from the heart. 4:16-17, "he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world." - His love is perfected in us.
How about 5:2, "By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous."
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