Phoebe Ann said:
Faith is a gift of God. Dead faith isn't faith at all.
But this comment makes my point. Dead faith is not the reason the saints at Sardis were in the Book of Life. Though they were selected to be saved at the final judgement, yet they were told to overcome in order to avoid being blotted out. As you pointed out, their faith must remain alive if it is to overcome. A person can choose to abandon their faith. Faith can be overcome, as happened to some early Christians. Thus, a person whose name was once in the Book of Life can be blotted out from that book.
Phoebe Ann said:
We are more than conquerors through him that loved us. We know that all things work together for good to them that love God, to them who are the called according to his purpose. Greater is he that is in you, than he that is in the world, etc.
Do you deny free will? How does one know that God dwells in him? John makes is very clear that if one is not doing righteousness and keeping His commandments, God does not dwell in that person. We only have God's support in our righteous choices. God will not continue to dwell in an unrepentant vessel. A Christian can sin willingly and equally willingly choose not to repent - even if in doing so he ceases to be a Christian.
Phoebe Ann said:
John 16
13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Did the early Christians who fell away not also have access to the Spirit of Truth? Of course they did.
Phoebe Ann said:
Phoebe Ann said:
5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Phoebe Ann said:
John 6
37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Phoebe Ann said:
Romans 5
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
Philippians 1
6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:John 6
44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Hebrews 13
5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
John 6
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
John 10
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Again, one has to be doing something to avoid being cast out: one has to be believing and faithful. This requires personal choice. The context of Heb 13:5 is in that of remaining faithful ourselves because the Lord is faithful in His promises. To interpret John 10:29 as trumping free will is to misunderstand the fullness of Jesus' message. The Lord has promised eternal life IF we endure to the end. Recall what Heb 10:26 says about those who sin willingly - the Savior will withdraw His sacrifice without repentance.
Phoebe Ann said:
If God blots the born again believer's name out, then that means that He gave people to Christ and then cast them out even though He promised He wouldn't. He wasted the new birth on them. Why would He do that? Why did He bother to regenerate them?
Christ's sacrifice paid for the sins of the whole world, believer and unbeliever alike. Is Christ responsible for the unbeliever who refuses to come to Him? Would He say that his sacrifice was "wasted?" I don't think so - the offer of His mercy is given freely to all humanity. We are the ones who squander His mercy and blessings by our unbelief.
Phoebe Ann said:
Where do you come up with the idea that Christians don't repent? Is our faith dead? Then we are not Christians. Dead faith isn't faith at all.
Please don't get me wrong. I'm trying not to be accusative or make this topic personal. My point here is only that it is possible for one who was a Christian in every sence of the word and even felt of the goodness of the Holy Spirit to forget, lose their faith and turn away. To say that this is not possible is to deny the free will that God has given us. Christ's message to the saints in Rev. 2 & 3 was to overcome and endure to the end in order to receive eternal life. Why give such a command if it was not possible that they do otherwise?
This goes back to the question I asked previously: "What is your definition for the person who is saved? In other words, I have heard evangelicals say that they know they are saved. What allows some to be so convinced of their own status, and then declare also that their friend who left Christ was never saved in the first place, though that friend may have been equally convinced of his own status?"
Phoebe Ann said:
Then tell me about temporary salvation. What is that?
As I said, my view is that in this life the status of ones salvation is not finally determined. Salvation is finally determined as the Lord separates the sheep from the goats at the final Judgement. Even if one is awarded the promise of salvation in this life, they receive it only by their faith. If their faith dies, the condition that brought the promise is no longer active - as Heb 10:26 says, there "remaineth" no sacrifice of sins for that person. "Remaineth" means that the Christian himself forsook the promise, not the other way around.
Confusion arrises because the past participle "saved" is used to describe a future state. Overwhealmingly the word saved in the Bible is refered to in a future tense. There is no better example than Matt 10:22 "And ye shall be hated of all men for my name’s sake: but
he that endureth to the end shall be saved." There are many ways that one can apply the term saved as though it is in past tense. Not the least of these is that Jesus' sacrifice for sin is already complete, for future and past sins, yes for the saved but also the unsaved. But it is an error to interpret this to mean that those who are born again can not be condemned for their choices in any circunstance, just as it is an error to say that because the atonement was infinite all are saved. To do so denies free will and forces the creation of that Calvinistic loophole when one must explain why someone who was a Christian fell away from Christ - which regretably happens.