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The Laws of Logic.It would depend on what laws you are referring to.
The Laws of Logic.
I agree that some of the semantic content of the label, rules of inference, would disappear without a mind to form them. But even in a universe with no minds it would still be the case that A can't be A and not A st the same time in the same way.Aren't the "laws of logic" simply what humans use to objectively describe reality? IMO, if there were no minds to observe reality, the "laws of logic" wouldn't "exist" at all.
Nevertheless, there isn't a rule a logic that governs that A is not not-A. It's simply an observation of the universe that this is so.I agree that some of the semantic content of the label, rules of inference, would disappear without a mind to form them. But even in a universe with no minds it would still be the case that A can't be A and not A st the same time in the same way.
Exactly.Nevertheless, there isn't a rule a logic that governs that A is not not-A. It's simply an observation of the universe that this is so.
See above.I agree that some of the semantic content of the label, rules of inference, would disappear without a mind to form them. But even in a universe with no minds it would still be the case that A can't be A and not A st the same time in the same way.
I agree, however, some circular reasoning is not fallacious. For instance in the case of the Laws of Logic themselves.That was #2. The rules of inference are one of the properly basic beliefs in my worldview. I can't justify them without being circular. Your worldview has the exact same feature. For example if I asked you how you justify them on your worldview you would end up using logic to make the case. Maybe you would say they are justified because God serves as the guarantor, which is colloquial way of saying something like:
1. If God exists he serves as the justification of the rules of inference.
2. God exists
Therefore the rules of inference are justified
In other words you assume the validity of them and use them in order to justify them (me too).
The next question is about how do we account for them. Your account is that they stem from God. My account is that they are a descriptive feature of any possible reality. If you are correct about God, then you are justified in believing that the rules of inference are justified. If my story is correct, so am I.
I am going to need clarification on 'could the nothing both be nothing and not nothing at the same time in the same way?'.Now it so happens that I don't think that the rules of inference stem from God and here is a hypothetical to make the point.
Imagine God doesn't exist. For you this would mean that literal nothing is the case because on your view without God there would be absolutely nothing. So in that state of affairs, could the nothing both be nothing and not nothing at the same time in the same way?
What reasoning do you think there is that any possible reality the Laws of Logic would still exist?On the flip side. I said the rules of inference are a descriptive feature of any possible reality. If you want to provide a defeat for and suggest a world in which they don't obtainz I am willing to be corrected![]()
So a rock could be a rock and a tree at the same time? A rock is a rock and not a tree even if we were not here to describe it.Aren't the "laws of logic" simply what humans use to objectively describe reality? IMO, if there were no minds to observe reality, the "laws of logic" wouldn't "exist" at all.
We don't for the Laws of Logic from the observations of the universe; we rather confirm the pre-existing truth with our observations.Nevertheless, there isn't a rule a logic that governs that A is not not-A. It's simply an observation of the universe that this is so.
Again, the truths that are the Laws of Logic transcend the mind of mankind. A rock would still be a rock and not a tree whether we are here to observe it or not.Aren't the "laws of logic" simply what humans use to objectively describe reality? IMO, if there were no minds to observe reality, the "laws of logic" wouldn't "exist" at all.
I don't think we can reduce all things to simply what we observe. "A" here describes a logical, and metaphysical necessity for all possible worlds. A cannot also be not A. While there are observational truths, they are restricted to the actual world, while logical necessity covers all possible worlds, even those we can't observe. There must be an explanation for why logic can predict the state of affairs of the actual world.
(By possible worlds I don't mean parallel dimensions but the scope of what is logically or metaphysically possible.)
Do you agree that logic not only tells us what is but what we "should" think about something. Nature can only provide a description of what is but cannot provide a prescription of what ought to be so it cannot tell us how we ought to think. Logic is also immaterial and conceptual while nature is just the opposite.I think the reason logic obtains in the actual world is because it actually describes all possible worlds. So if a reality exists, literally any reality, logic would obtain in that reality. Thus we should not be at all surprised to find that it describes ours as well![]()
I agree, however, some circular reasoning is not fallacious. For instance in the case of the Laws of Logic themselves.
1. Without the Laws of Logic we could not make an argument.
2. We can make an argument.
3. Therefore, the Laws of Logic exist
Since nothing can be proven without the laws of logic, we must presuppose the laws of logic even to prove they exist.
Thus, there are somethings that can be proven using circular reasoning. My basic presupposition is that God exists and is the ultimate stand by revealing Himself in experience and the Word.
So rather than:
1. If God exists he serves as the justification of the rules of inference.
2. God exists
Therefore the rules of inference are justified
1. If God exists and His thoughts are unchanging, universal, immaterial and pure logic due to His nature He serves as justification of the Laws of Logic.
2. The laws of logic exist and are abstract, unchanging, universal, and immaterial which stem from God's nature.
3. God exists
3. Therefore he serves as the justification for the Laws of Logic.
If you consider the Law of Logic are a descriptive feature can you tell me how to explain this feature of reality? Descriptions of reality describe the actions and behaviors of material things.
I am going to need clarification on 'could the nothing both be nothing and not nothing at the same time in the same way?'.
What reasoning do you think there is that any possible reality the Laws of Logic would still exist?
Should is a difficult word there. I don't think logic, or rather, the various systems of formal logic, are normative. I do think they define the space in which we are able to think coherently. For example I cant even imagine a married bachelor. I can put those words side by side but I can't actually conceive of the concept suggests by their conjunction.Do you agree that logic not only tells us what is but what we "should" think about something. Nature can only provide a description of what is but cannot provide a prescription of what ought to be so it cannot tell us how we ought to think. Logic is also immaterial and conceptual while nature is just the opposite.
Nope. You're equivocating here. Pre-existing truth is a different topic than laws of logic (which don't need caps, BTW.) Logic is a tool we developed to process reality.We don't for the Laws of Logic from the observations of the universe; we rather confirm the pre-existing truth with our observations.