Hello outoftheloop,
Thank you for sharing your testamony. I think testamonies are important among professing believers. As far as the Catholic Church and your coming back to Christ, that's great and I am glad to hear of your willingness to repent (Luke 13:3) and return to Christ Jesus.
Still, I was brought-up Catholic and went to a Catholic School, baptized and confirmed and so much more. I have NOTHING BAD to say about those who attend mass and other things the Catholic Church provides. I have just come to learn so muchg more than I did when I was in Catholic School and church. I have come to learn about the many "traditions" that the Catholic Church still teach and have been for so long. I understand what the "real presence" is in the Host. But do you realize while you're listening to the priest, who is holding up the Host, that "he is asking God to make THIS (Host) BECOME FOR US the Body and Blood of our Lord Jesus Christ?" Cannabalism is outlawed in both the OLD & NEW TESTAMENT. Also, the dinking of blood is outlawed in the Old and New Tesaments. How can one deduce from Jhn 6:55 and others that Jesus wants us to "eat His flesh and drink His LITERAL Blood" from these passages when it is clearly taught otherwise concerning the eating of human flesh and blood ;
1Cr 10:18 , "They who eat . . . are partakers" (joint communicants). "Is" in both cases in this verse is literal, not represents. He who with faith partakes of the cup and the bread, partakes really but spiritually of the blood and body of Christ ( Eph 5:30, 32 ), and of the benefits of His sacrifice on the cross (compare 1Cr 10:18 ). In contrast to this is to have "fellowship with devils" ( 1Cr 10:20 ). ALFORD explains, "The cup . . . is the [joint] participation (that is, that whereby the act of participation takes place) of the blood," &c. It is the seal of our living union with, and a means of our partaking of, Christ as our Saviour ( Jhn 653-57). It is not said, "The cup . . . is the blood," or "the bread . . . is the body," but "is the communion [joint-participation] of the blood . . . body." If the bread be changed into the literal body of Christ, where is the sign of the sacrament? Romanists eat Christ "in remembrance of Himself." To drink literal blood would have been an abomination to Jews, which the first Christians were (Lev 17:11-12). Breaking the bread was part of the act of consecrating it, for thus was represented the crucifixion of Christ's body (1 Cor 11:24). The distinct specification of the bread and the wine disproves the Romish doctrine of concomitancy, and exclusion of the laity from the cup.
Cheers,
Yohonron