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once saved always saved

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Publius

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Well Paul does say in Galatians that he preached to them, and he says they were in Christ, so my statement is correct.

What verse are you referring to?

 
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ByTheSpirit

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Lindas Place

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Fall from grace does not mean lose salvation...
 
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Publius

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onlybygrace84 said:
Wow, why is there the need for name calling or insulting?

Asking you to back up your claims is neither name calling nor insulting.

I don't think so, but I forgive you, because I love you as a brother in Christ.

And I forgive you for falsely accusing me of name calling and insulting.

I very simply said what I thought about the subject and let it go, is that such a bad thing.

No, you said "the Bible says...".

Once you claim the Bible says something, it's your responsibility to show where the Bible says so.

Just to appease you....

It's not to "appease" me. It's to fulfil your obligation to show evidence for your claims.


Of course, he did. But that isn't what you said.

It's a tactic commonly known as "moving the goalposts".

When we are saved we enter God's grace. He extends it to all

How did you come to that conclusion? (Sorry, hope you don't find that offensive)


Really? There were no Jewish Christians???
 
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BobRyan

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Fall from grace does not mean lose salvation...

Look for the Gospel in the actual Bible - that is without Grace and you have your answer.

Most of us that try that - have a hard time finding such a gospel.

in Christ,

Bob
 
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BobRyan

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Romans 11 is about the Gentiles being used, for a time, to bring the gospel to the world. It does not say certain Jews lost salvation for unbelief.

Romans 11 states that both Jews and Gentiles are already saved - are already grafted in together -- as I am sure we both agree.

[FONT=&quot] Rom 11
13But I am speaking to [/FONT]
[FONT=&quot]you who are Gentiles[/FONT][FONT=&quot]. Inasmuch then as [/FONT][FONT=&quot]I am an apostle of Gentiles[/FONT][FONT=&quot], I magnify my ministry,
14if somehow I might
[/FONT]
[FONT=&quot]move to jealousy my fellow countrymen and save some of them[/FONT][FONT=&quot]. [/FONT]


[FONT=&quot]17 But if [/FONT][FONT=&quot]some of the branches[/FONT][FONT=&quot] were broken off,[/FONT]

[FONT=&quot]Romans 11
Israel Is Not Cast Away

1I say then, God [/FONT]
[FONT=&quot]has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham[/FONT][FONT=&quot], of the tribe of Benjamin.
2God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3“Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, [/FONT]
[FONT=&quot]AND I ALONE AM LEFT[/FONT][FONT=&quot], AND THEY ARE SEEKING MY LIFE.”
4But what is the divine response to him? “[/FONT]
[FONT=&quot]I HAVE KEPT for Myself SEVEN[/FONT][FONT=&quot] THOUSAND[/FONT][FONT=&quot] MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.”
5In the same way then, [/FONT]
[FONT=&quot]there has also come to be at the present time a remnant[/FONT][FONT=&quot] according to God’s gracious choice.[/FONT]


There is nothing at all in Romans 11 about "unbelievers grafted in without belief - without faith - not standing by faith - while other unbelievers are removed for not having faith".

In Roans 11 - all who are in that tree "stand only by their faith" and should they reject that faith they too will be removed "
For if He did not spar them neither will He spare you".

As I am sure we both agree.

in Christ,

Bob

 
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BobRyan

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Reminds of the Matt 18 story of "Forgiveness revoked" where Christ concludes by saying "so shall My Father do to everyone of you who does not forgive his brother from his heart".

In the Matt 18 lesson of Christ - the "only basis" for forgiving one another - is that we ourselves are fully forgiven by God. It is in response to that forgiveness - and only that -- that is said in Matt 18 to obligate us to forgive others.

At this point the serious Bible student must stop for a moment to think about the path they are on.
 
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Lindas Place

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No, I do not agree, because it is talking about people groups, Jews and Gentiles… “salvation has come to the Gentiles to make Israel envious” v11... you are reading a lot into it that’s not there… just because the Jews were the natural branches, God chosen people, does not mean all Jews are saved, or that all Jews have been cut out… and just because the Gentiles have been grafted in does not mean that all Gentiles are saved, it means what it say‘s “salvation has come to the Gentiles to make Israel envious” … to be saved we must be IN the TRUE vine, Jesus… as stated in the book of John. Just because we are offered salvation does not mean we are automatically saved… we must be In Christ.

24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
 
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Lindas Place

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Look for the Gospel in the actual Bible - that is without Grace and you have your answer.

Most of us that try that - have a hard time finding such a gospel.

in Christ,

Bob
You are making it into lose salvation... Jesus didn't even hint that falling away was to be lost... in fact, here is Jesus response to ALL the disciples falling away.... I don't know why we would interject loss of salvation, if Jesus didn't...


"You will all fall away," Jesus told them, "for it is written: " 'I will strike the shepherd, and the sheep will be scattered.' But after I have risen, I will go ahead of you into Galilee." Mark 14:27-28
 
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Lindas Place

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This would have been a good time for Jesus to tell us that "fall away" means lose salvation... according to the way some interpret "fall away" Jesus should have said... condemned is the man that falls away on my account.... this is what some read into scripture, but it simply is not there...

When John heard in prison what Christ was doing, he sent his disciples to ask him, "Are you the one who was to come, or should we expect someone else?" Jesus replied, "Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me." Matthew 11:2-6
 
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Lindas Place

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Premises Established: this list was put together after thousands of pages of debate, by believers in another forum, lets see if our theology agrees with what the text actually say’s….


God is on the throne.

God draws all men to Himself.

Believers receive the indwelling of the Holy Spirit

The Trinity

Faith is pistis, not by definition fleeting

Salvation is by grace, through faith, not by works.

Faith alone does not save man

Belief is not salvation

Evidence for God will not change

God will not change.

God will not lie.

God will not deny Himself

Eternal Life is not by definition a future time.

It is not temporary life in Christ, but eternal life in Christ.

God will not forsake.

There are those who say they know Him that do not.

There are those He will say He never knew.

Baptism is a command.

There will be evidence of salvation.

The Holy Spirit produces the Fruit of the Spirit

The text claims it is to be rightly divided.

There are no contradictions in the text. (there are perceived conflicts)

Man is depraved.

The Blood of the Cross reconciles man to God.



Once premises are established, they cannot contradict each other. If an argument presented creates a contradiction in either the premises or the biblical text, that argument must change.


As of this post:

There has yet to be a logical argument for the loss of salvation.
 
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BobRyan

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The text states that "Saving some" is the issue and "Some are removed because of unbelief" Paul not being one of those removed - for Paul is a Jew that also stands by faith and so remains "in".

Notice the "Saving some" and losing only those who are out "due to unbelief". At no point does Paul argue that he and others Jews who believe are "still out" because all Jews are out as a nation.


in Christ,

Bob
 
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BobRyan

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Look for the Gospel in the actual Bible - that is without Grace and you have your answer.

Most of us that try that - have a hard time finding such a gospel.


In Gal 5 the "Fallen from Grace" statement is made in a context that does not assure salvation to those "without Grace".

In the same way "by Grace you have been saved through faith" in Eph 2 does not at all promise "salvation without either one" as I am sure we both agree.

That is the problem with the idea that "Fallen from grace and continuing in unbelief" is some kind of undocumented form of Gospel or salvation in the Bible.

in Christ,

Bob
 
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FredVB

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Bible passages collectively are the thing to have for drawing conclusions for questions such as what is dealt with in this thread. There are some certain passages that seem with certain interpretation to suggest salvation may be lost by some. But those are very few, and can certainlty have other interpretation. There is actually a preponderance of passages supporting security of believers' salvation. There is previous listing of many of them, I use such passages and I think it would be nice to have credit for it, but it is not my work but another's in a previous thread that more thoroughly deals with it:
We Cannot Lose Our Salvation #1
 
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Lindas Place

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That is the problem with the idea that "Fallen from grace and continuing in unbelief" is some kind of undocumented form of Gospel or salvation in the Bible.

in Christ,

Bob
Fallen from grace does not mean became an unbeliever... an unbeliever has never been saved... clearly the disciples were believers when they all fell away.
 
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greatdivide46

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Fallen from grace does not mean became an unbeliever... an unbeliever has never been saved... clearly the disciples were believers when they all fell away.
I agree that fallen from grace does not always have to mean became an unbeliever ... but I do believe it could mean that. I wouldn't know how to determine when it does and when it doesn't, though.
 
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IisJustMe

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I agree that fallen from grace does not always have to mean became an unbeliever ... but I do believe it could mean that. I wouldn't know how to determine when it does and when it doesn't, though.
That's because it is impossible. Were it possible, those who question the doctrine of eternal security would, themselves, believe they had "lost" their salvation. I note with some humor that none of them ever believe that about themselves.
 
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FredVB

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That's because it is impossible. Were it possible, those who question the doctrine of eternal security would, themselves, belive they had "lost" their salvation. I note with some humor that none of them ever believe that about themselves.

It is easy to believe things about others. But why would Yahweh God give us assurances, which are promises in the Bible, if they do not apply to believers generally? There is thought that some would lose salvation only because there are those professing at some time without the essential faith who then understandably turn against living in Christ, of course we were warned of such. Maybe some without the essential faith can still be brought to that which is in Christ, but if there were not that problem and all those professing were true believers, there would be no suggestion in reality to base thoughts on that some would lose salvation. But what applies universally is that it is God's work, for which believers love him, with that the case, why would any of us with that being true turn against him, and especially as salvation is the work of all-knowing God?

We Cannot Lose Our Salvation #1
 
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