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on the goodness of God

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It's often taken for granted that God is entirely "good" yet many find the presence of an omniscient, omnipotent, and omni-benevolent God difficult in an imperfect world.

How does one determine that God is "good?"

Alternatively, what does "good" mean in this context?
 

ephraimanesti

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[serious];49767430 said:
It's often taken for granted that God is entirely "good" yet many find the presence of an omniscient, omnipotent, and omni-benevolent God difficult in an imperfect world.

How does one determine that God is "good?"

Alternatively, what does "good" mean in this context?
MY BROTHER,

God's Goodness is expressed through His Love and His desperate (excuse this word but i believe it fits) seeking after our hearts--in spite of our ongoing and steadfast rebellion against His Love.

In a rebellious and profane world slipping into total darkness, the Light of His Love shines steadily like a Lighthouse beacon in the fog, inviting all who will to "come"(Rev 22:17) to the bosom of the Father and be healed. i can image nothing "gooder" (if that is a word) than that.


A BROTHER/FRIEND/BOND-SLAVE OF CHRIST,
ephraim
 
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MY BROTHER,

God's Goodness is expressed through His Love and His desperate (excuse this word but i believe it fits) seeking after our hearts--in spite of our ongoing and steadfast rebellion against His Love.

In a rebellious and profane world slipping into total darkness, the Light of His Love shines steadily like a Lighthouse beacon in the fog, inviting all who will to "come"(Rev 22:17) to the bosom of the Father and be healed. i can image nothing "gooder" (if that is a word) than that.


A BROTHER/FRIEND/BOND-SLAVE OF CHRIST,
ephraim
This doesn't really answer the question I'm trying to ask.

By what mechanism would we distinguish between a "good" omnipotent being and a "bad" or neutral omnipotent being? What does "good" mean when talking about God?

As indicated by the OP I'm trying to get at the suffering problem.
 
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ephraimanesti

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[serious];49768145 said:
This doesn't really answer the question I'm trying to ask.

By what mechanism would we distinguish between a "good" omnipotent being and a "bad" or neutral omnipotent being? What does "good" mean when talking about God?
"GOOD" in the sense you are using it in describing God can be differentiated from "bad" or "neutral" in that it is self-sacrificing, humble, and patient. A prime example would, of course, be God's willingness to sacrifice Himself for us, His rebellious children, on the Cross.

[serious];49768145 said:
As indicated by the OP I'm trying to get at the suffering problem."
In order to deal with the "suffering problem" you would need to look at man in a fallen and sinful world rather than God who created it "very good"(Gen 1:31)

A BROTHER/FRIEND/BOND-SLAVE OF CHRIST,
ephraim
 
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"GOOD" in the sense you are using it in describing God can be differentiated from "bad" or "neutral" in that it is self-sacrificing, humble, and patient. A prime example would, of course, be God's willingness to sacrifice Himself for us, His rebellious children, on the Cross.


In order to deal with the "suffering problem" you would need to look at man in a fallen and sinful world rather than God who created it "very good"(Gen 1:31)

A BROTHER/FRIEND/BOND-SLAVE OF CHRIST,
ephraim
Ok, we've got a working definition of "good" as self-sacrificing, humble, and patient, but I'm not sure this really meshes with the world or even the bible. Probably the biggest problem is the humble part. humble people do not demand praise from subordinates. They do not write things such as "I am great" "there is none higher than me" etc. The bible is full of praises of God. If it's God's word than it's quite the opposite of humble.

In addition to worldly suffering I'm also having trouble meshing the idea of a benevolent God creating a place of infinite suffering (hell). How does the concept of hell mesh with a good God?
 
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ephraimanesti

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[serious];49768410 said:
Ok, we've got a working definition of "good" as self-sacrificing, humble, and patient, but I'm not sure this really meshes with the world or even the bible. Probably the biggest problem is the humble part. humble people do not demand praise from subordinates. They do not write things such as "I am great" "there is none higher than me" etc. The bible is full of praises of God. If it's God's word than it's quite the opposite of humble.
Jesus Christ was God manifested in the flesh--in a form human beings could understand and relate to. As He said, "If you have seen me, you have seen the Father. The Father and I are one"(John 14:9), and then invites us to Him by stating, "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light."(Matthew 11:28-30)

Humility is seeing oneself as one is--clearly, without false-pride or pretense. Given Who God is, His demands upon us--basically His Love reciprocated with our Love--seem very humble to me--especially in view of the demands of man-made "gods"--the sacrifice of children, a life of fear and servitude, etc. HE IS WORTHY--"You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by your wil they were c reated and have their being."(Rev 4:11)--and thus His requests are humble indeed.


[serious];49768410 said:
In addition to worldly suffering I'm also having trouble meshing the idea of a benevolent God creating a place of infinite suffering (hell). How does the concept of hell mesh with a good God?
God didn't create hell--we do. God doesn't condemn us to it--we choose it. When all is said and done, hell is the absence of God and heaven is His presence. Our freewill-engendered choices determine our lot. God, in His humility, of course, begs us to chose the latter, but He humbly refuses to force our Love or compel our choice in the matter. We are responsible for our choice and for its eternal outcome.

A BROTHER/FRIEND/BOND-SLAVE OF CHRIST,
ephraim
 
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I'm not sure buy that saying how humble you are is evidence that you are humble. Bragging about humility is itself a sign of pride. The "well it's true" argument falls flat for me too. singing an ode to your accomplishments is pride even if completely accurate.

I'm not sure the idea that we create hell is scripturally sound either. In Revelation we are told that Hell was prepared for Satan and the fallen angels. The "we choose it" argument doesn't seem to fit well with a loving God either. Would you let your child do something that would kill them? How much more so if it's a fate far worse than death? It just doesn't seem to mesh.
 
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Hi, serious and all,

I start with the fact that God is good.
"The LORD is gracious and compassionate,
slow to anger and rich in love.
The LORD is good to all;
he has compassion on all he has made." Psalm 145:8,9

Since God is good, anything and everything He does is good.
Even if I don't understand how or why it is good.
It is good because it is best for His world wide, eternal plan.
I don't have to understand it.
I just accept that it is good.
"For my thoughts are not your thoughts,
neither are your ways my ways," declares the LORD.
"As teh heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts." Isaiah 55:8,9

Praying for you.
 
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ephraimanesti

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[serious];49768932 said:
I'm not sure buy that saying how humble you are is evidence that you are humble. Bragging about humility is itself a sign of pride. The "well it's true" argument falls flat for me too. singing an ode to your accomplishments is pride even if completely accurate.
Given that you have yet to meet the Man, you might want to withhold judgment until you do. Your assertions above come under the heading of "Forgiven them Father for they know not what they do."(Luke 23:34)

[serious];49768932 said:
I'm not sure the idea that we create hell is scripturally sound either. In Revelation we are told that Hell was prepared for Satan and the fallen angels.
Hell was created by Satan and the fallen angels the same way ours is created. Hell--which is the absence of God--is created by a self-willed cutting oneself off from God through rebellion or denial. Sin is its own punishment.

[serious];49768932 said:
The "we choose it" argument doesn't seem to fit well with a loving God either. Would you let your child do something that would kill them? How much more so if it's a fate far worse than death? It just doesn't seem to mesh.
God has given us the gift of freewill and He refuses renege on His gift. We were not created robots and God will not control our choices as if we were.

Were my children past the age--adulthood--where the choices are no longer mine to make for them, i would do exactly as God does--explain the options and consequences of the choices being considered and beg them to make the right one--the one which is in their best interests.

God has given us His Son and His Holy Spirit as Savior and Guide for our lives. If we spurn these God-given aids to good choice making and resulting happiness, we can only blame ourselves for our misery.

The teachings of the Atheist Religion not withstanding--man is NOT an evolved animal driven by instincts which he cannot control. He was created in the image and likeness of God with the ability to make Godly choices or rebel and choose evil instead. He can in no way blame God for his choices or their consequences. i find the atheist attempts to do so dishonest and ludicrous.


A BROTHER/FRIEND/AND BOND-SLAVE OF CHRIST,
ephraim
 
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Hi, serious and all,

I start with the fact that God is good.
"The LORD is gracious and compassionate,
slow to anger and rich in love.
The LORD is good to all;
he has compassion on all he has made." Psalm 145:8,9

Since God is good, anything and everything He does is good.
Even if I don't understand how or why it is good.
It is good because it is best for His world wide, eternal plan.
I don't have to understand it.
I just accept that it is good.
"For my thoughts are not your thoughts,
neither are your ways my ways," declares the LORD.
"As teh heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts." Isaiah 55:8,9

Praying for you.
If we define "good" as "anything that happens" we've abandoned any functional meaning of "good". when a child gets cancer and dies in pain and agony, that is not good. Likewise, calling evil good is not good. Simply refusing to acknowledge bad things as bad does not solve the problem.
 
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Given that you have yet to meet the Man, you might want to withhold judgment until you do. Your assertions above come under the heading of "Forgiven them Father for they know not what they do."(Luke 23:34)
well, we can't very well simply refuse to make a decission on the matter until it's too late.
Hell was created by Satan and the fallen angels the same way ours is created. Hell--which is the absence of God--is created by a self-willed cutting oneself off from God through rebellion or denial. Sin is its own punishment.
but revelations is pretty clear that hell was created for satan, not by satan.
God has given us the gift of freewill and He refuses renege on His gift. We were not created robots and God will not control our choices as if we were.

Were my children past the age--adulthood--where the choices are no longer mine to make for them, i would do exactly as God does--explain the options and consequences of the choices being considered and beg them to make the right one--the one which is in their best interests.
God, if we are to view him as 3x omni, knew at creation that he would be condemning billions and billions to eternal suffering under the rules he devised. but let's set that aside a moment. I still have trouble with the idea that we "choose" to go to hell. Obviously, those who don't believe in God aren't doing so because eternal suffering doesn't sound so bad to them, but because they have been convinced by the situation they are in that either a different religion is true (often with the same threat of hell for members of other religions) or that no God is likely to exist, or that we cannot know the nature of God. God, if omnipotent, has plenty of power to make himself known. Not just as a "still small voice" that seems to exist in every religion telling various people to believe various things, but in grand undeniable ways. If you see your child doing something dangerous, do you:
1. leave a note that it's dangerous amongst a pile of often contradictory papers writen by various people all claiming to be you.
2. confront them face to face and provide them with relevant safety info face to face unambiguously with supporting documentation.

God has given us His Son and His Holy Spirit as Savior and Guide for our lives. If we spurn these God-given aids to good choice making and resulting happiness, we can only blame ourselves for our misery.
suffering occurs even for believers. I am no less happy and content now than I was as a believer.
The teachings of the Atheist Religion not withstanding--man is NOT an evolved animal driven by instincts which he cannot control.
That's right, we are an evolved animal driven by instincts which we CAN understand and control.
He was created in the image and likeness of God with the ability to make Godly choices or rebel and choose evil instead. He can in no way blame God for his choices or their consequences. i find the atheist attempts to do so dishonest and ludicrous.
A BROTHER/FRIEND/AND BOND-SLAVE OF CHRIST,
ephraim
keep in mind, we are all playing the game by the rules he has implemented. Well, according to christianity anyway.
 
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As a Christian, am most concerned with Christ and His teachings... so let's assume that "good" means moral - look at Christ's teachings and tell me whether today's views on morality are somehow an improvement on what He asks of us?

I can't think of a single example of Jesus's teachings and lessons being inferior to modern morality. For example, the "conundrum" about whether it's a sin to steal bread to feed the homeless or someone starving. Modern morality says no; Jesus tells us to sell anything we have so we needn't steal, at all. Which is preferable?

Jesus is God, and Jesus isn't only good, He's the best of the best of the best; the most loving, the most forgiving, the most honest... yes, God is good.
 
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I look at GOOD like I look at the Kelvin Scale of temperature.

GOOD is the absence of evil --- and the less evil something is --- the "gooder" it is.

Since God is GOOD, there is no evil in Him --- just like there's no heat in Absolute Zero.
 
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ephraimanesti

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[serious];49771854 said:
well, we can't very well simply refuse to make a decission on the matter until it's too late.
You need to make absolutely sure, my brother, that the fact you have made and expressed such a facetious "decision" in this matter regarding your Lord and Savior is not an indication that your heart is hardened and that "too late" has arrived.

[serious];49771854 said:
but revelations is pretty clear that hell was created for satan, not by satan.
Yes, in the act of rebelling against God and seeking to distance himself from his Creator, he simultaneously--and i am sure inadvertently--prepared for himself a place meeting this criteria. SIN CARRIES ITS OWN PUNISHMENTS.

The characteristics of Heaven and hell are only touched on obliquely and allegorically in Scriptures--the idea being that we determine our earthly lives through our choices and we also determine our eternal condition by our choices.

The "lake of fire" which you appear to be referring to in Revelations is characterized as "the second death." The "first death" was that referred to in Genesis which those who rebelled at that time--satan (in heaven) and our forebears (in the garden)--suffered by estranging themselves from God. The "second death" referred to in Revelations is that estrangement continuing for eternity.


[serious];49771854 said:
God, if we are to view him as 3x omni, knew at creation that he would be condemning billions and billions to eternal suffering under the rules he devised.
Our sins condemn us, not God. God has spelled out, quite clearly, that all sin contains within it the seeds of its punishment. Yes, God foreknew His creatures' rebellion and its consequences before the foundation of the earth so He prepared the antidote--His beloved Son--which He, out of Love for us, gifted us with as an antidote for our spiritual illness.

We were more than amply warned. God gave His only begotten Son as the antidote for our sins. What more could He have done? Are you not used to have to answer for wrong YOU have committed without blaming them on someone else? Are you not used to accepting the consequences for your actions? i fail to see the problem you are having--either logically or spiritually--but my best guess is that it has something to do with the old "evolved animal lacking in responsibility syndrome" atheists love to bring out to trump God's Word. Won't wash, my friend!


[serious];49771854 said:
but let's set that aside a moment. I still have trouble with the idea that we "choose" to go to hell. Obviously, those who don't believe in God aren't doing so because eternal suffering doesn't sound so bad to them, but because they have been convinced by the situation they are in that either a different religion is true (often with the same threat of hell for members of other religions) or that no God is likely to exist, or that we cannot know the nature of God.
The choice is made when the sin is committed. By sin and rebellion, the person chooses to willfully separate themselves from God. Given their God-given freewill to make that choice, there is NOTHING God can do to get the offender to reverse course but to plead with them to do so and offer the means of doing so--the gift of His Only Begotten Son.

[serious];49771854 said:
God, if omnipotent, has plenty of power to make himself known. Not just as a "still small voice" that seems to exist in every religion telling various people to believe various things, but in grand undeniable ways.
ALL God's ways are both "grand" and "undeniable." The fact that we choose to close our eyes and plug our ears is on us--not Him. Why is it so hard for atheists to take responsibility for their own choices and their consequences? It appears to me to be a sign of serious immaturity--even for self-labeled "evolved animals".

[serious];49771854 said:
If you see your child doing something dangerous, do you:
1. leave a note that it's dangerous amongst a pile of often contradictory papers writen by various people all claiming to be you.
2. confront them face to face and provide them with relevant safety info face to face unambiguously with supporting documentation.
God has done both. The Bible is His written Word to us; His Son, our Lord, God, and Savior Jesus Christ, is His living Word, gifted to us out of His great Love and Compassion for us. Neither has been heeded by many--if not most--people for one lame excuse or another, escuses which won't hold up under scrutiny when the time comes.

[serious];49771854 said:
suffering occurs even for believers. I am no less happy and content now than I was as a believer.
If you had been a believer, you would know your Lord and His characteristics and would not have made the statements you did at the beginning of this post regarding His lack of humility, etc. You may have learned second-hand some things about Him, and you may have even provisionally mentally and temporarily accepted them as being true. However, if you had ever met your Lord face-to-face, we would not be having this conversation as you would have willingly allowed yourself to be crucified upside down before saying such things about the One who Loves you eternally without limits. Perhaps your position as a "believer" was that which was described as being, "As he was scattering the seed, some fell along the path, and the birds came and ate it up."(Matthew 13:4) Sad!

Also, if you had met your Lord face-to-face and felt His great Love for you burning in your heart, you would never be able to say, "I am no less happy and content now than I was as a believer." Instead, you would either have repented in tears, or your loss would have had the same consequences for you as it had for Judas(Matthew 27:5) Either way, again, as above, we would not be having this conversation.


[serious];49771854 said:
That's right, we are an evolved animal driven by instincts which we CAN understand and control.keep in mind, we are all playing the game by the rules he has implemented. Well, according to christianity anyway.
YOU ARE NOT an evolved animal.

It is NOT a game.


A BROTHER/FRIEND/AND BOND-SLAVE OF CHRIST,
ephraim
 
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If you had been a believer, you would know your Lord and His characteristics and would not have made the statements you did at the beginning of this post regarding His lack of humility, etc. You may have learned second-hand some things about Him, and you may have even provisionally mentally and temporarily accepted them as being true. However, if you had ever met your Lord face-to-face, we would not be having this conversation as you would have willingly allowed yourself to be crucified upside down before saying such things about the One who Loves you eternally without limits. Perhaps your position as a "believer" was that which was described as being, "As he was scattering the seed, some fell along the path, and the birds came and ate it up."(Matthew 13:4) Sad!
I was devout for the first 20+years of my life. I had the whole personal relationship thing going. I wasn't one of those people who was raised christian and just stuck with it by inertia. Actually, my deconversion came after steadily increasing commitment and growing faith. I felt led to explore my faith by carefully and neutrally examining what I believed and why I believed it. I was and still am completely confident that the God I had known for my entire life would not let me stray beyond the bounds of salvation. Throughout that questioning period I continued to pray and even now I pray. I feel the same connection I did before. I still read the bible and have a great love for it. For me at least deconversion was not a loss of faith, but a culmination of it. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. So please, do not fall into the trap of simply dismissing other's experience as not being relevant because you assume there weren't Real Christians™
Also, if you had met your Lord face-to-face and felt His great Love for you burning in your heart, you would never be able to say, "I am no less happy and content now than I was as a believer." Instead, you would either have repented in tears, or your loss would have had the same consequences for you as it had for Judas(Matthew 27:5) Either way, again, as above, we would not be having this conversation.
YOU ARE NOT an evolved animal.

It is NOT a game.


A BROTHER/FRIEND/AND BOND-SLAVE OF CHRIST,
ephraim
I am, of course, using a game as a metaphor for life. The comment about "evolved animal" was more pointing out that recognizing our past and the role of instinct does not make us powerless to overcome those instincts when it suits us. In fact, recognizing the way our mind and emotions work allows us to tailor our approach to decision making to play to our strengths.
 
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Make no mistake, this world is run by Satan. Gods' wish is that "none shall perish but have everlasing life". See, God has no desire that you shall go to hell. He will not force His will upon you as the freedom of choice was also given to us. The devils temptation has been around since the garden of Eden and ever since it has been corrupting the hearts of men. As soon as Adam ate the fruit, God said he will surely die. Suffering, sin, disease, etc have all been part of the deteriation of man. We are products of this world and are prone to sin. God wants us to turn from our sin.
Just because we become followers of Christ does not mean our lives will be perfect, but it does mean we are forgiven
 
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ephraimanesti

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[serious];49774060 said:
For me at least deconversion was not a loss of faith, but a culmination of it.
There is no such thing as deconversion. Conversion is based upon establishing a face-to-face relationship with Jesus Christ. Once you have met that most wonderous, most Loving, and been eternally blessed in your relationship with Him, there is no chance of your turning away let alone "deconverting"--whatever that means beyond being an oxymoron.

[serious];49774060 said:
I am, of course, using a game as a metaphor for life. The comment about "evolved animal" was more pointing out that recognizing our past and the role of instinct does not make us powerless to overcome those instincts when it suits us.
For the truly converted lovers of God, the past is crucified, dead, and buried. The new life of the Resurrection prevails. Yours appears alive and well--which perhaps proves my first point above.

[serious];49774060 said:
In fact, recognizing the way our mind and emotions work allows us to tailor our approach to decision making to play to our strengths.
Without God, we have no strengths to "play to"--for all our strength is in Him. Therefore, the weaker we become, the stronger we are. You again prove my first point above.

So what brings you here, why are you wasting precious time hanging out with misguided Christians, and what is the point or motive of your OP?


A BROTHER/FRIEND/BOND-SLAVE OF CHRIST,
ephraim
 
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[serious];49774881 said:
The purpose of the OP is to understand how others approach the questions I found to be unanswered by contemporary christianity.
Day by day, "contemporary christianity" is becoming more and more of an oxymoron. May God forgive us!

If you want answers, all questions were fully answered 2000 years ago and the answers are readily available in any Bible through the illumination of the indwelling Holy Spirit--whose mission is exactly this, as Jesus promised: "The Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you."(John 14:26)


A BROTHER/FRIEND/BOND-SLAVE OF MY LORD JESUS CHRIST,
ephraim
 
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[serious];49767430 said:
It's often taken for granted that God is entirely "good" yet many find the presence of an omniscient, omnipotent, and omni-benevolent God difficult in an imperfect world.

How does one determine that God is "good?"

Alternatively, what does "good" mean in this context?

The situation that you speak is often called "The Problem of Evil." It poses the question, "How can there be evil in a world created by a omnipotent, omniscient, and benevolent God?" Many great (and not-so-great) thinkers have wrestled with this question. Proposed solutions to this apparent paradox are called "Theodicies." Check it out.
http://en.wikipedia.org/wiki/Problem_of_evil

FYI: The attributions of omnipotence, omniscience and benevolence come from Classic Greek philosophy, and are believed to describe the ultimate deity in terms of power, knowledge and virtue.

"Good" comes from the Hebrew TOVE (rhymes with grove) and refers to the quality and desirability of someone or some deed. This can refer to morals, character, strength, purity, etc. "Bad," RRA (rhymes with bra) is used to describe entities and deeds of inferior quality and desirability and are seen as wicked and/or disagreeable in YHWH's eyes.

To answer your question, " How does one determine that God is "good?" in context is very much like asking, "How does one determine the color white?"

I could show you a piece of paper that is white in appearance, but would appear to be more eggshell when compared to a "whiter" sheet of paper. God is absolutely good--perfect & complete in every way, while everyone and everything else is RRA in comparison. To sin, kah-TAH, literally means to miss the mark, as in to fall short of goodness. In its extreme, RRA means wicked, evil and/or catastrophic.

When the serpent entered the Garden of Eden, he showed Eve the fruit of the tree which contained the knowledge of Good and Evil. Eve only knew of goodness before this incident. The serpent tricked Eve into eating the fruit, which was good, by doing something evil (wicked & disagreeable to God).

Once she and Adam ate of this fruit, wickedness entered creation making it RAA (corrupt, of inferior quality) and doomed the universe to eventually perish (like rotting fruit). Adam and Eve's evil deed separated the human race and our universe from God's goodness and also left humanity with an imperfect (inferior) sense of morals (right and wrong, good and evil, etc.).

It is only when one appears before God that one truly knows what is "good." While God the Father is not immediately available to this wicked world (He cannot look upon evil nor can we look directly at Him w/o perishing in our wickedness), His son Jesus can be made available to us if we seek Him out and He is willing. Prayer, Scripture reading and approaching Christ's witnesses on Earth are ways of seeking Christ, the anointed one.

To behold Christ is to realize "goodness." From there confession (agreement with God regarding our missing the mark), repentance (turning from one's wicked path) and atonement (by faithfully accepting the Pardon offered by Christ's perfect sacrifice) becomes possible. Worship (responding to God's glory), praise (responding to God's attributes), thanks (responding to God's blessings), petition (asking for God's treasure) and intercession (asking for God's action) are also available to those who appeal to God's goodness in prayer. Jesus Christ is the "High Priest" who hears our confessions so that we, having our goodness restored by the Holy Spirit, may approach God the Father or God the Son without fear of perishing. Continued fellowship with God requires regular prayer--the Holy Spirit only goes as deep as our confessions to Christ.

A Christian's fiery trials and tribulations are God's way of purifying our character (making it more and good and less evil), though we are all "works in progress" that do not realize perfection in this lifetime.

I trust that this post answers your questions, though reading this may prompt more questions and prayer. I pray that the light of Christ may shine on all who read this so that they may see it and faithfully turn to Christ, our Lord and Savior. Amen.
 
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