Guess I better Google the band Creed so I know what I'm talking about
Re Christian creeds though - I'm opposed to them, philosophically.
There's nothing wrong with someone - or even a group of someones delineating what they believe on certain subjects/topics/doctrines, etc., which is fundamentally what creeds are - a statement of someone's belief regarding what the bible says.
But as LLOJ noted in the link he provided, I too disbelieve that creeds do anything to further the unity of the body of Christ. Indeed, about all they do is further the unity of certain factions or sects within the body of Christ, thereby increasing factionalism within the body and thereby harming true unity.
I look to why creeds and catechisms were/are developed - first as a presumed need to counter false teachings (e.g. the earliest creeds, Apostles, Nicene, various Councils, etc.); and second as a means to identify different distinguishing beliefs among the various sects of Christianity. "I am of the _____ belief, while you are of the _____ belief." There is also a third reason for them - to give to the theologically ignorant, uneducated, unlearned a succinct and definitive outline of what (according to the authors of the creed/catechism) the bible says about key doctrinal topics.
There's no question false teachings / doctrines abound; and there's no question we must counter such falsehoods with the truth. But is a creed/catechism/confession the proper method for doing that? I don't think they are - for the primary reason that such statements are necessarily crafted and word-smithed by humans. As such, they become a supplement to the simplicity and purity of the Word itself.
Then there's the issue of factional identity within the body of Christ. While it's true we'll always have differing opinions about what the bible
says on different issues, and it's true that we'll always have differing opinions about the relative
weight we ought to place on such issues (e.g. how one is saved, how to conduct worship, etc. etc.) - I don't think its wise that we look to what different men have crafted by way of explaining/defining such differences as the authoritative source for making our decisions regarding with whom we should or should not associate or extend fellowship. I view this problem much the way I think Paul viewed the problem in the Corinthian church (I Cor 1:10ff) - "I am of Paul," "I am of "Apollos," "I am of _____" - Paul viewed such statements as being fundamentally divisive for the body inasmuch as the congregation was experiencing divisions on the basis of how they viewed these men rather than viewing themselves on the basis of what Christ had done for them.
Lastly, the issue of creeds/catechisms/confessions for the purposes of defining doctrine for the theologically unlearned/uneducated: I don't claim they are necessarily wrong in what they say (though there are some things in some that I believe are) - what bothers me is that they tend to take the focus for the target audience off the Word itself and put it on their articulation of what the Word means instead. My point here is that the bible, the New Testament in particular, was written largely and almost specifically for such an [unlearned/uneducated] audience. Not everyone in the first century was as educated as Paul was, yet the NT was written by men inspired by God for the purposes of teaching/instructing a largely neophyte audience of God and His plan that they might believe in Him. The Bereans, for example, were "noble" for searching the scriptures diligently to see if what they were being taught was in fact so (Acts 17:11). It's important imho that we always direct individuals to the bible for answers - that we urge them to study for themselves, to search the scriptures on their own, that they gain their own understanding of the gospel message and be confident in their own understanding why they believe what they believe.
Too many today rely on others to tell them what the bible says when the purpose of the bible was to give them this information directly, not through some interpretive mediator. We have one mediator - Christ (I Tim 2:5) - who is the Word (John 1) and:
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. - 2 Tim 3:16f