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Juvi wrote:
Hey, cool observation.
Papias
Origin Theology KoansI can't tell if people are joking or being serious in here...![]()
Maybe he is changing his mind? I used to be a YEC too. Guess we'll have to wait for him to say.But AiH is a YEC!
Isn't he??
Sorry, I did not observe that. I was told that by evolutionists. I am not very serious about it.
Think: why so much Si in the inner planets but not in the outer planets of the solar system? It is hard to explain. (don't try to answer it, because if you do, I will point out that you are wrong)
I've come to reject 2 Peter as scriptural because it actually denies the Genesis account of creation.
He says in 2:5, "long ago and the earth was formed out of water and by water," (NASB)
The ancient view of creation found in every ancient near easter religion was that the god's formed the world out of a pre-existing chaos.
The oceans were thought to be the remnants of that chaos. Thus, water represented chaos.
Here we have Peter basically saying the same thing.
This passage may look like it coincides with Genesis, because in the earth's first stage, it was a watery wasteland, but the world was not made FROM that water and BY that water. The water was made, and then everything else added. 2 Peter is definately talking about the water chaos being ordered to create the world.
Like evolutionists are blinded by the surrounding culture and don't see God's truth in creation, so the author of 2 Peter was blinded by his surrounding culture and believed a lie. Thus, I say we reject 2 Peter as canonical.
(Mainstream scholarship thinks 1 and 2 Peter were written by different people, so we can keep 1 Peter in)
Hey Juve, we did what you asked us not to, you promised to point out we were wrong. Don't disappoint usSorry, I did not observe that. I was told that by evolutionists. I am not very serious about it.
Think: why so much Si in the inner planets but not in the outer planets of the solar system? It is hard to explain. (don't try to answer it, because if you do, I will point out that you are wrong)
It isn't for you to decide what makes in into the canon of scripture or not. That is part of how cults start.
Pastor Kelvin wrote:
Like Martin Luther, who revised the OT canon and questioned the NT canon?
Like Pope John Paul II, who deleted two books from the OT in 1979?
Like Jerome, and Augustine, who had different canons?
Like Irenaeaus, who didn't include Hebrews, Philemon, and others?
Cult starters!! Darn them all to Heck!!
Papias
That said, the notion of rejecting 2 Peter on the basis of it not lining up with one's particular view of YEC is so patently absurd that I'm unconvinced that anything serious has actually been said and that a lot of legs are being pulled. It would require something just a wee bit more substantial to challenge the canonicity of 2 Peter (though, many in antiquity did).
Um, what?
Pastor Kelvin wrote:
Like Martin Luther, who revised the OT canon and questioned the NT canon?
Like Pope John Paul II, who deleted two books from the OT in 1979?
Like Jerome, and Augustine, who had different canons?
Like Irenaeaus, who didn't include Hebrews, Philemon, and others?
Cult starters!! Darn them all to Heck!!
Papias
I've come to reject 2 Peter as scriptural because it actually denies the Genesis account of creation.
He says in 2:5, "long ago and the earth was formed out of water and by water," (NASB)
The ancient view of creation found in every ancient near easter religion was that the god's formed the world out of a pre-existing chaos.
The oceans were thought to be the remnants of that chaos. Thus, water represented chaos.
Here we have Peter basically saying the same thing.
This passage may look like it coincides with Genesis, because in the earth's first stage, it was a watery wasteland, but the world was not made FROM that water and BY that water. The water was made, and then everything else added. 2 Peter is definately talking about the water chaos being ordered to create the world.
Like evolutionists are blinded by the surrounding culture and don't see God's truth in creation, so the author of 2 Peter was blinded by his surrounding culture and believed a lie. Thus, I say we reject 2 Peter as canonical.
(Mainstream scholarship thinks 1 and 2 Peter were written by different people, so we can keep 1 Peter in)