Necessity of Baptism

JM

Augsburg Catholic
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HERMAS​

“‘I have heard, sir,’ said I [to the Shepherd], ‘from some teacher, that there is no other repentance except that which took place when we went down into the water and obtained the remission of our former sins.’ He said to me, ‘You have heard rightly, for so it is’” (The Shepherd4:3:1–2 [A.D. 80]).

JUSTIN MARTYR​

“As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, ‘Except you be born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61 [A.D. 151]).

TERTULLIAN​

“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism—which is quite in accordance with nature, for vipers and.asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes—by taking them away from the water!” (Baptism 1 [A.D. 203]).
“Without baptism, salvation is attainable by none” (ibid., 12).
“We have, indeed, a second [baptismal] font which is one with the former [water baptism]: namely, that of blood, of which the Lord says: ‘I am to be baptized with a baptism’ [Luke 12:50], when he had already been baptized. He had come through water and blood, as John wrote [1 John 5:6], so that he might be baptized with water and glorified with blood. . . . This is the baptism which replaces that of the fountain, when it has not been received, and restores it when it has been lost” (ibid., 16).

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