So often when discussing evolution with yec types, one argument that is used is that "evolution supposes naturalism". Indeed, i suppose it has to, as does the scientific method itself. So i was reading up on naturalism and i found distictions within the definition. A) Methodological Naturalism, A disciplinary method that says nothing about the existence or non existence of a supernatural. B) Metaphysical Naturalism, denying anything supernatural exist. http://en.wikipedia.org/wiki/Naturalism_(philosophy)
I suppose these two distinctions are valid. But often evolution and science itself are attacked as espousing metaphysical naturalism. In fact i have heard a line of reasoning that argues "Because science assumes naturalism , evolution will always be the conclusion. It cant see anything else. It doesnt take into account that sin entered the world and that this is messing up our veiw of history" In other words, when looking back through the past, science sort of sees the past through a funhouse mirror. Its warped, distorted and wrong. It will always conclude evolution because sin has sort of, distorted the facts if you will, to make it look that way.
My questions to Y.E.Cs or anyone who sees the world is this way is this
A) Why would sin distort naturalistic interpretations? It seems rather arbitrary that it disorts them in ways that you would like to have them distorted
B) Is methodological naturalism unserperable from metaphysical naturalism? Or can they can be seen as seperate and distinct? Does methodological naturalism necessitate metaphysical naturalism?
I suppose these two distinctions are valid. But often evolution and science itself are attacked as espousing metaphysical naturalism. In fact i have heard a line of reasoning that argues "Because science assumes naturalism , evolution will always be the conclusion. It cant see anything else. It doesnt take into account that sin entered the world and that this is messing up our veiw of history" In other words, when looking back through the past, science sort of sees the past through a funhouse mirror. Its warped, distorted and wrong. It will always conclude evolution because sin has sort of, distorted the facts if you will, to make it look that way.
My questions to Y.E.Cs or anyone who sees the world is this way is this
A) Why would sin distort naturalistic interpretations? It seems rather arbitrary that it disorts them in ways that you would like to have them distorted
B) Is methodological naturalism unserperable from metaphysical naturalism? Or can they can be seen as seperate and distinct? Does methodological naturalism necessitate metaphysical naturalism?
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