mark kennedy said:
You, sir, clearly do not even know what a mutation is!
No sir, I am attacking a dangerous fallacy in the metaphysics of Darwinian evolution.
What fallacy is that? That internet creationists understand what they so confidently attack? No, you in fact do not know what a mutation is as you have repeatedly demonstrated. That is like someone attacking Christianity having never heard of the bible.
I promised to demonstrate that the hinge of Darwinian 'natural selection' was a belief in mythical monstrosities.
1. When do you plan on keeping this promise?
2. When are you going to realize that attacking Darwin is irrelevant to the modern ToE?
Darwin's 'Origin of Species' was colorfull prose intended to excite the imagination, it is identical to the poetic fantasy of his grandfather in his poem 'Nature's Temple' cited earlier.
Apparently, you have not actually read it.
"I am well aware that this doctrine of natural selection, exemplified in the above imaginary instances, is open to the same objections which were at first urged against Sir Charles Lyell's noble views on 'the modern changes of the earth, as illustrative of geology;' but we now very seldom hear the action, for instance, of the coast-waves, called a trifling and insignificant cause, when applied to the excavation of gigantic valleys or to the formation of the longest lines of inland cliffs. Natural selection can act only by the preservation and accumulation of infinitesimally small inherited modifications, each profitable to the preserved being; and as modern geology has almost banished such views as the excavation of a great valley by a single diluvial wave, so will natural selection, if it be a true principle, banish the belief of the continued creation of new organic beings, or of any great and sudden modification in their structure." (Origin of Species, ch. 3 Natural Selection, Darwin)
Chapter 3 is "Struggle for Existence", and the above passage does not appear in it. Your quote appears in Chapter 4. Of course, in the quote, there is not a hint that NS is metaphysical. So why you presented it is a mystery.
So this Natural Selection has changed substantivly has it? Consider this more modern version of the imagary:
"The actual animals that have ever lived on Earth are a tiny subset of the theoretical animals that could exist. These real animal are the products of a very small number of evolutionary trajectories through genetic space. The vast majority of theoretical trajectories through animal space give rise to impossible monsters. Real animals are dotted around here and there among the hypothetical monsters, each perched in this unique place in genetic hyperspace. Each real animal is surrounded by a little cluster of neighbours, most of wom have never existed, but a few of whom are its ancestors, it decendants and its cousins." (Ricard Dawkins 1986)
Like I said, monsters, mythical monsters, that exist in the imagination.
Did you actually read the quotes you provided?
Allow me to emphasize something which you apparently blotted out form your comprehension:
"
Real animals are dotted around here and there among the hypothetical monsters, each perched in this unique place in genetic hyperspace.
Each real animal is surrounded by a little cluster of neighbours, most of whom have never existed, but a few of whom are its ancestors, it decendants and its cousins"
It is the "mythical monsters" that do not exist, as Dawkins clearly stated. They are
possibilities, not requirements of natural selection.
Let me make two points clear so that there will be no confusion. First this 'thesis', as you call it, is an attack on the concept of 'special creation', as Darwin called it. Second, it is based not so much on scientific fact as analogy, which is a fancy word for an imaginative illustration. Darwin said this in no uncertain terms.
" And we can clearly understand these analogies, if species have once existed as varieties, and have thus originated: whereas, these analogies are utterly inexplicable if each species has been independently created." (Origin of Species, Variation under Nature ch. 1, Darwin)
Why am I attacking his thesis, because it is a blantant attack on Christian theism. It is obviously metaphysics, natural selection is a fanciful analogy.
So I guess the pages upon pages of actual observation that Darwin mentions in the very book you seem to be quoting from just were of no interest to you? Why would they be - they are contrary to your belief requirement!
Of course, AGAIN, so what if Darwin was setting this up as an attack of Christian fundamentalism? Unlike YECism or its many guises, there is, after all, actual evidence - both observational and experimental - supportive of the concept. How many metaphysics are you aware of that can claim that?
Evolution was not sythesised with genetics until sometime in the 1930s. In fact, the real work of genetics, where laws of inheritance are reduced to matimatical ratios, was done independantly of Darwins natural selection.
I am aware of this, but I see no connection to metaphysics.
Darwin, like his contempories, ignored genetics. The empirical evidence does not belong to this mythical fantasy and for decades wanted nothing to do with it.
The empirical evidence to which you refer - Mendels work - was fudged a bit and was, of course, a science in its infancy. Your labeling of NS a fantasy only reflects your pitiful grasp of the subject, and illustrates a common and superficial creationist tactic of continual denigration. As if it will somehow become true if you write it frequently enough...
More satire and cliches', in the absense of real substance I suppose this should be expected.
Yes, that is what I have come to expect from you. Your projection is noted.
Why don't you just admitt that you are working from naturalistic assumptions?
I never said I wasnt! I
assume that natural explanations are valid ones, and that there is no need to posit the intervention of a particular deity whenever I cant figure something out - or even when I can. As I demonstrated in my brief critique of actual creation science - which you have dutifully ignored - adopting supernaturalistic assumptions - the "vastly superior" creationist metaphysic, produces not legitimate science but fraudulent propaganda. Only a blinder-wearing zealot could actually entertain the notion that such a metaphysic is superior to assumptions premised on reality-based observations and assumptions.
What I can't get over is how frequently people are so clearly ignorant of the premise of their own philosophy. This condescending attitude of incredulity toward any kind of theistic reasoning begs the question of proof on its hands and knees. All praise the power of natural selection, the giver of life!
In reality, as I presented (and, again, you dutifully ignored) my incredulity toward theistic science is based on the fact that creationists operate in reverse - they start with their unyielding, unchanging conclusions then distort, reject, manipulate data to make it fit. THAT is why the YECist metaphysic is garbage.
Natural selection is not metaphysics? Nothing could be further from the truth.
More garbage.
How can an observable phenomenon be metaphysical? Boggles the mind...
And I see that you still do not know what a mutation is....