OK, so seems like AV is leveraging the whole "Dispensationalism" thing as an analogue for "reinterpreting the constitution".
Now the key point
for the Bible side under contention seems to be "Do the Old Testament Laws" hold today? Clearly under the Dispensationalist ideal (promulgated in the 19th century, but some find roots as far back as Augustine in the 5th century), it appears that we are in the age of "Grace".
Like in any reinterpretation of the Constitution, let's look at the "case law":
In Matthew Jesus says:
5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
And in Luke Jesus says:
16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
So Jesus claims to have come in fulfillment of the Law but also seems to be preaching an
eschatology in keeping with
Luke 21:32 "Verily I say unto you, This generation shall not pass away, till all be fulfilled.", and
Matthew 24:34 "Verily I say unto you, This generation shall not pass, till all these things be fulfilled."
Now, if the Jesus eschatologies had come to pass then surely the "age of Grace" would be short and, indeed, Jesus "filfilled the Law" and the earth passed away (depending on how one interprets "passing away").
As a rubric for "reinterpretting" and getting an "out" from the strictest parts of the Old Testament Laws it would seem to me that the Age of Grace would have been somewhat "short", rather as a "fulfillment" rather than among the longest of any of the ages (before the Millenium).
As Nathan points out, the Constitution never claims inerrancy and has built into it the opportunities to re-craft it as needed. It can be a living document. The Bible, however, seems somewhat less clear on the requirements needed to whole-sale change the rules. I think this underlies the earliest issues within Christianity as it split away from Judaism. Was it an heretical sect intent on divorcing itself from Judaism in a Marcionite-type divorce? Or was it to be an Ebionite-type religion adhering to the previously established rules?
The only real problem in this discussion, unlike the matters related to reinterpretation of the Constitution is, on the Bible it hardly seems that it should be "up for a vote" among humans. Seems that inerrant truth should be crystal clear and leave no question.
Obviously I still have questions, even after reading it. It appears to me that I am not alone. I used to think Jesus taught that the laws were still in effect, but clearly the passages cited above
can be interpretted as supporting a post-Law period upon Jesus' Fufillment of the Law. But my question remains: why are we still here in a sin-drenched world that bears many of the same hallmarks of the world
before fulfillment? Has the old earth passed away? Doesn't look like it. What does it mean to "fulfill" the Law?
But more importantly if the Old Testament Laws are, indeed, fulfilled, and we are currently under Grace, do the 10 Commandments still hold effect? What about
some of the other Old Testament Laws? People were not suffering witches to live as long as 1600 years after Jesus "fulfilled" the Law. Homosexuals, while not being put to death these days, they are hardly "accepted" and embraced by many of the most pious among some Christians.
It strikes me that some people would rather use the Old Testament as a "buffet" of laws from which they can pick and choose, avoiding the unpleasant ones using the "Fulfillment" clause, while cleaving to the ones that they "like" as suits them. This is a flawed way to reinterpret
any constitution, I should think.