BL2KTN
Scholar, Author, Educator
- Oct 22, 2010
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Faith Unites said:Greco roman biographies did not have to live up to the same standards as our biographies today. If you look at Plutarch's work you will see countless contradictions. However, often times people assume that the Bible is contradicting itself when in reality enough exegesis has not taken place to understand how and what is actually being said. The so called contradictions of the death of Judas is not a contradiction at all. LNC is not broken here. Judas hanged himself and then Judas fell down. Also, Paul talks about divorce in 1 Corinthians and references the exception in Matthew. It is quite possible that Mark does not feel the need to comment on this exception because it is so well known. Jesus never says its okay to beat your wife, thats ridiculous.
I find this incredibly lacking. Here's what you've said:
1) Divine scripture should be held to the same standard as Greco-Roman biographies, not higher.
2) Plutarch was contradictory, so God-inspired scripture is fine being contradictory.
3) The following accounts of Judas' death are not contradictory:
And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, "It is not lawful to put them into the treasury, since it is blood money." So they took counsel and bought with them the potter's field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. -- Matthew's account
Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out. And it became known to all the inhabitants of Jerusalem, so that the field was called in their own language Akeldama, that is, Field of Blood.) -- Act's account
Question: how does one hang their self and fall headlong with their bowels gushing out?
4) Paul talks about divorce in 1 Corinthians, so that fixes different records in the gospels.
5) Mark may not need to talk about the exemption for adultery because it's well known. Also, apparently Mark thusly does not feel the need to accurately record Jesus' words.
6) Jesus does not allow women to leave abusive marriages, but Jesus doesn't think abusive marriages are okay... even though Jesus never talked about it.
7) Point six is ridiculous because it goes against your specific view of marriage two-thousand years later when women are not seen as property.
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